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  1. Henry James, Review (1877) of Gustave de MolinariÂ's Letters on the United States and Canada (1876).
    Débats, addressed last summer to that sheet a series of letters descriptive of a rapid tour through the United States. He has just gathered these letters into a volume in which American readers will find a good deal of entertainment and a certain amount of instruction. M. de Molinari, in his capacity of French journalist, is of course lively and witty; but his vivacity is always in excellent taste. He is moreover extremely observant, and he often renders his impressions with (...)
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  2. William James, Human Immortality.
  3. William James, Human Immortality: Two Supposed Objections to the Doctrine.
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  4. William James, Subjective Effects of Nitrous Oxide.
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  5. William James, The Consciousness of Lost Limbs.
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  6. William James, The Ph.D. Octopus.
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  7. William James, The Will to Believe.
    IN the recently published Life by I.eslie Stephen of his brother, Fitz-James, there is an account of a school to which the latter went when he was a boy. The teacher, a certain Mr. Guest, used to converse with his pupils in this wise: "Gurney, what is the difference between justification and sanctification?- Stephen, prove the omnipotence of God " etc. In the midst of our Harvard freethinking and indifference we are prone to imagine that here at your good (...)
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  8. William James, What Pragmatism Means.
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  9. Aaron James, A Theory of Fairness in Trade.
    A theory of fairness in international trade should answer at least three questions. What, at the basic level, are we to assess as fair or unfair in the trade context? What sort of fairness issue does this basic subject of assessment raise? And, What moral principles must be fulfilled if trade is to be fair in the relevant sense? In this paper, I offer answers to these questions which derive from a broadly Rawlsian “constructivist” methodology. My proposals are as follows. (...)
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  10. Aaron James, Deflating Fact-Insensitivity.
    This paper seeks to deflate G. A. Cohen’s recent meta-ethical argument that fundamental principles must be “fact-insensitive.” That argument does not advance Cohen’s dispute with Rawls and other social contract theorists. There is attenuated sense of “factinsensitivity” which they can happily grant, which Cohen never rules out on specifically metaethical grounds. While his barrage of substantive (non-meta-ethical) arguments may retain independent force, the argument from fact-insensitivity is largely (though not entirely) inconsequential.
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  11. Aaron James, Global Economic Fairness: Internal Principles.
    Now more than ever it is clear that the global economy needs to be assessed and governed from a moral point of view. Such moral assessment can, however, come in at least two quite different forms. Political philosophers have tended to focus on a range of issues (e.g. poverty, human rights, or general distributive justice) whose basic moral importance is “external” to and wholly independent of how the global economy is socially organized. The result has been relative neglect of a (...)
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  12. Aaron James, Moral Assurance Problems in Global Context.
    There is much in Thomas Hobbes’s political theory that contemporary political philosophy cannot readily accept—including Hobbes’s egoism, his unconditional right of self-defense, and his insistence that peace is only possible under absolute sovereign rule.[1] Nevertheless, we can and should embrace one of Hobbes’s central insights: that problems of assurance are of fundamental importance for questions of social justice, even, or especially, justice questions of global scale. In general, agents face normatively significant problems of assurance because they have imperfect knowledge about (...)
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  13. Aaron James, Political Constructivism: Foundations and Novel Applications.
    What is “political constructivism”? And to what extent is it of general use to political philosophy? My aim is to suggest that we can extract answers to these questions from John Rawls’s most clearly constructivist work, “Kantian Constructivism in Moral Theory.” In particular, we can formulate political constructivism as a general approach to political philosophy which is free from at least two limitations that Rawls himself might otherwise seem to place on its potential scope. The first is the special “political” (...)
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  14. Aaron James, The Hazards of Capital Liberalization.
    Financial crises are now commonplace in the global economy. It was not always so. For over two decades after World War II, under the Bretton Woods system of capital controls, financial crises were relatively rare.[1] Since the early 1970’s the number and frequency of financial crises (currency crises, banking crises, sovereign debt crises, or combinations thereof) increased dramatically, culminating in the enormously destructive global crisis of 2008-2009. (By one count, there were at least 124 banking crises between 1970 and 2008. (...)
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  15. Aaron James, The Significance of Distribution.
    In matters of distributive justice, we assume that it is important how benefits and burdens are distributed among different people. But what, precisely, is important about this? In particular, what, from the point of view of justice, is ultimately at stake in what distributions come about? T. M. Scanlon has been coy about what his contractualist moral theory might imply for justice.[ii] Yet his conception of morality bears directly on this question of stakes. The significance of distribution then depends (...)
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  16. Aaron James, When International Intellectual “Piracy” is Fair.
    One of the more troubling developments in recent human history is the emergence of a single, nearly global system of intellectual property (IP). As I will explain, the usual moral arguments for IP—arguments from social utility, piracy, and natural or human rights—are clearly inadequate as justifications for the emerging global IP system. Indeed, the arguments are so weak that it is natural to conclude that the system should simply be abolished. I sympathize with this conclusion, but here defend a somewhat (...)
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  17. G. Altankhuyagiin, F. Jane & B. James (forthcoming). Determinants of Current Contraceptive Use and Method Choice in Mongolia. Journal of Biosocial Science.
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  18. Maia M. Cherney, M. A. Qasim, Jason T. Maynes, Michael Laskowski Jr & Michael N. G. James (forthcoming). A Theory of Love and Sexual Desire. Journal for the Theory of Social Behaviour.
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  19. Bentley Glass, Robert W. Krauss, Paul B. Siegel, Paul R. Ehrlich, Paul G. Risser, Thomas Lovejoy, Diana Wall Freckman, Hal Mooney & Frances C. James (forthcoming). Aibs Presidents Revisit the Past. Bioscience.
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  20. Aaron James (forthcoming). Reply to Critics. Canadian Journal of Philosophy.
    This discussion responds to important questions raised about my theory of fairness in the global economy by Christian Barry, Charles Beitz, A.J. Julius and Kristi Olson. I further elaborate how moral argument can be ?internal? to a social practice, how my proposed principles of fairness depend on international practice, how I can admit several relevant conceptions of ?harm? and why my account does not depend on a problematic conception of societal ?endowments?
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  21. Bryan James (forthcoming). Speech, Authority, and Experience in Caesar, Bellum Gallicum 1.39-41. Hermes.
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  22. David James (forthcoming). The Closed Commercial State: Perpetual Peace and Commercial Society From Rousseau to Fichte. The European Legacy:1-3.
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  23. David James (forthcoming). 'The Instruction of Any'and Moral Philosophy. African Philosophy: Selected Readings.
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  24. Fran James & John Burris (forthcoming). AIBS News. Bioscience.
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  25. Frank Ajl James, William R. Woodward, Pnina Abir-Am, William Mccrea & Wilma George (forthcoming). Hiftory of Science. History of Science.
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  26. G. James & De Voto (forthcoming). Agesilaos and Tissaphernes Near Sardis in 395 BC. Hermes.
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  27. Gene G. James (forthcoming). Whistle Blowing: Its Moral Justification. Business Ethics.
     
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  28. Grace James (forthcoming). J. Herring: Caring and the Law. Feminist Legal Studies.
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  29. Henry James (forthcoming). Desenul din covor, traducerea de Georgeta Püdureleanu, Prefaţa şi tabel cronologic de Mircea Pădureleanu, Ed. Minerva.
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  30. Liz James (forthcoming). Painted Sculpture. Classical Review.
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  31. M. Bloodgood James, H. Turnley William & E. Mudrack Peter (forthcoming). Ethics Instruction and the Perceived Acceptability of Cheating. Journal of Business Ethics.
    This study examined whether undergraduate students’ perceptions regarding the acceptability of cheating were influenced by the amount of ethics instruction the students had received and/or by their personality. The results, from a sample of 230 upper-level undergraduate students, indicated that simply taking a business ethics course did not have a significant influence on students’ views regarding cheating. On the other hand, Machiavellianism was positively related to perceiving that two forms of cheating were acceptable. Moreover, in testing for moderating relationships, the (...)
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  32. Patrick James (forthcoming). Oxyrhynchus Papyri Lxxviii. R.-L. Chang (), W.B. Henry (), P.J. Parsons (), A. Benaissa () (Edd., Trans.) The Oxyrhynchus Papyri. Volume Lxxviii. (Graeco-Roman Memoirs 99.) Pp. XII + 191, Pls. London: The Egypt Exploration Society, 2012. Cased, £85. Isbn: 978-0-85698-211-8. [REVIEW] The Classical Review:1-3.
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  33. Robin James (forthcoming). Incandescence, Melancholy, and Feminist Bad Vibes. Differences 25 (2).
  34. Robison James (forthcoming). Irony and Comedy in Empiricists' Efforts to Understand Paul Tillich's Theory of Religious Symbolism. Semiotics:160-168.
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  35. Steven P. James (forthcoming). Hallucinating Real Things. Synthese:1-22.
    No particular dagger was the object of Macbeth’s hallucination of a dagger. In contrast, when he hallucinated his former comrade Banquo, Banquo himself was the object of the hallucination. Although philosophers have had much to say about the nature and philosophical import of hallucinations (e.g. Macpherson and Platchias, Hallucination, 2013) and object-involving attitudes (e.g. Jeshion, New essays on singular thought, 2010), their intersection has largely been neglected. Yet, object-involving hallucinations raise interesting questions about memory, perception, and the ways in which (...)
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  36. Terry Stocker A. D. James (forthcoming). Semiotic Analysis of Prehistoric Texts. Semiotics.
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  37. Thomas A. James (forthcoming). Book Review: A Brief History of Theology: From the New Testament to Feminist Theology. [REVIEW] Interpretation 64 (2):210-211.
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  38. Thomas A. James (forthcoming). Book Review: An Examined Faith: The Grace of Self-Doubt. [REVIEW] Interpretation 60 (1):124-125.
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  39. Thomas A. James (forthcoming). Book Review: The One in the Many: A Contemporary Reconstruction of the God-World Relationship. [REVIEW] Interpretation 57 (1):94-94.
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  40. Thomas A. James (forthcoming). Book Review: The Trinity: Global Perspectives. [REVIEW] Interpretation 63 (3):321-322.
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  41. William James (forthcoming). Yale. Philosophy.
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  42. A. I. Popay, T. K. James, M. Sarty, M. Dickson & M. S. Bullians (forthcoming). Pineapple Leaves and Coconut Husks: Closing Biosecurity Pathways to Prevent Further Infiltration. Eds Froud, Kj, Popay, Ai and Zydenbos, Sm Surveillance for Biosecurity: Pre-Border to Pest Management. New Zealand Plant Protection Society.
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  43. Michael Shortland, A. Rupert Hall, On Whiggism, Pm Harman, John Hendry, Michael Hoskin, Hutchison Keith, Ls Jacyna, Frank Ajl James & Russell Mccormmach (forthcoming). Index to Volume 21. History of Science.
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  44. Terry Stocker & Daryll James (forthcoming). Semiotic Analysis of Prehistoric Texts. Semiotics:183-192.
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  45. H. Vandermolen, C. M. James, S. R. Goldman, G. Biswas & B. Bhuva (forthcoming). Assessing Expertise in Simple Digital Circuits. Proceedings of 4th Midwest Ai and Cognitive Science Society Conference.
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  46. Angela Yiu & Shields James (forthcoming). The Autumn Wind/Is Not Heard in the Earth”: Two Essays by Soseki. Sophia.
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  47. Anne-Maree Dowd & Mallory James (2014). A Social Licence for Carbon Dioxide Capture and Storage: How Engineers and Managers Describe Community Relations. Social Epistemology 28 (3-4):364-384.
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  48. Maureen Gillespie, Ariel N. James, Kara D. Federmeier & Duane G. Watson (2014). Verbal Working Memory Predicts Co-Speech Gesture: Evidence From Individual Differences. Cognition 132 (2):174-180.
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  49. Philip J. James, Saloni Krishnan & Jennifer Aydelott (2014). Working Memory Predicts Semantic Comprehension in Dichotic Listening in Older Adults. Cognition 133 (1):32-42.
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  50. Robin James (2014). Neoliberal Noise: Attali, Foucault, & the Biopolitics of Uncool. Culture, Theory, and Critique 52 (2):138-158.
    Is it even possible to resist or oppose neoliberalism? I consider two responses that translate musical practices into counter-hegemonic political strategies: Jacques Attali’s theory of “composition” and the biopolitics of “uncool.” Reading Jacques Attali’s Noise through Foucault’s late work, I argue that Attali’s concept of “repetition” is best understood as a theory of neoliberal biopolitics, and his theory composition is actually a model of deregulated subjectivity. Composition is thus not an alternative to neoliberalism but its quintessence. An aesthetics and ethos (...)
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