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  1.  72
    James A. Blachowicz (1997). Analog Representation Beyond Mental Imagery. Journal of Philosophy 94 (2):55-84.
  2.  17
    James A. Blachowicz (1976). History and Nature In Collingwood's Dialectic. Idealistic Studies 6 (1):49-61.
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  3.  52
    James A. Blachowicz (1997). The Dialogue of the Soul with Itself. Journal of Consciousness Studies 4 (4-5):485-508.
    What is the cognitive significance of talking to ourselves? I criticize two interpretations of this function , and offer a third: I argue that inner speech is a genuine dialogue, not a monologue; that the partners in this dialogue represent the independent interests of experienced meaning and logical articulation; that the former is either silent or capable only of abbreviated speech; that articulation is a logical, not a social demand; and that neither partner is a full-time subordinate of the other. (...)
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  4.  14
    James A. Blachowicz (1975). Metaphysics and Material Necessity. New Scholasticism 49 (1):16-31.
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  5.  10
    James A. Blachowicz (2002). The Dialogue of the Soul with Itself. In Shaun Gallagher & Jonathan Shear (eds.), Journal of Consciousness Studies. Thorverton Uk: Imprint Academic 5-6.
    What is the cognitive significance of talking to ourselves? I criticize two interpretations of this function , and offer a third: I argue that inner speech is a genuine dialogue, not a monologue; that the partners in this dialogue represent the independent interests of experienced meaning and logical articulation; that the former is either silent or capable only of abbreviated speech; that articulation is a logical, not a social demand; and that neither partner is a full-time subordinate of the other. (...)
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  6.  17
    James A. Blachowicz (1971). Systems Theory and Evolutionary Models of the Development of Science. Philosophy of Science 38 (2):178-199.
    Philosophers of science have used various formulations of the "random mutation--natural selection" scheme to explain the development of scientific knowledge. But the uncritical acceptance of this evolutionary model has led to substantive problems concerning the relation between fact and theory. The primary difficulty lies in the fact that those who adopt this model (Popper and Kuhn, for example) are led to claim that theories arise chiefly through the processes of relatively random change. Systems theory constitutes a general criticism of this (...)
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  7.  5
    James A. Blachowicz (1972). Realism and Idealism in Peirce's Categories. Transactions of the Charles S. Peirce Society 8 (4):199 - 213.
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  8. James A. Blachowicz (1974). Progressive and Conservative Energy Models in Psychoanalytic Interpretations of Culture. Philosophical Forum 6 (2):166.
     
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