16 found
Order:
Disambiguations:
James A. Good [15]James Allan Good [1]
  1.  4
    James A. Good (2006). A Search for Unity in Diversity : The "Permanent Hegelian Deposit" in the Philosophy of John Dewey. Lexington Books.
    This study demonstrates that Dewey did not reject Hegelianism during the 1890s, as scholars maintain, but developed a humanistic/historicist reading that was indebted to an American Hegelian tradition. Scholars have misunderstood the "permanent Hegelian deposit" in Dewey's thought because they have not fully appreciated this American Hegelian tradition and have assumed that his Hegelianism was based primarily on British neo-Hegelianism. ;The study examines the American reception of Hegel in the nineteenth-century by intellectuals as diverse as James Marsh and Frederic Henry (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   6 citations  
  2. Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (2010). John Dewey and Continental Philosophy. Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
     
    Export citation  
     
    My bibliography   1 citation  
  3. James A. Good, Peter Kaufmann, Moncure D. Conway & J. Stallo (2007). The Ohio Hegelians. History of American Thought, Vols. 1-3. Vol. 1: The Temple of Truth. Vol. 2: The Earthward Pilgrimage. Vol. 3: The Concepts and Theories of Modern Physics. [REVIEW] Utopian Studies 18 (2):277-280.
     
    Export citation  
     
    My bibliography  
  4.  25
    James A. Good (2011). Neil Gross's Deweyan Account of Rorty's Intellectual Development. Transactions of the Charles S. Peirce Society 47 (1):38-45.
    Writing about the intellectual development of a philosopher is a delicate business. My own endeavor to reinterpret the influence of Hegel on Dewey troubles some scholars because, they believe, I make Dewey seem less original.1 But if, like Dewey, we overcome Cartesian dualism, placing the development of the self firmly within a complex matrix of social processes, we are forced to reexamine, without necessarily surrendering, the notion of individual originality, or what Neil Gross calls “discourse[s] of creative genius.”2 To use (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  5.  9
    James A. Good (2013). Faith in Life: John Dewey's Early Philosophy By Donald J. Morse. Transactions of the Charles S. Peirce Society 49 (2):250-257.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  6.  22
    James A. Good (2006). John Dewey's "Permanent Hegelian Deposit" and the Exigencies of War. Journal of the History of Philosophy 44 (2):293-313.
    : From 1882 to 1903, Dewey explicitly espoused a Hegelian philosophy. Until recently, scholars agreed that he broke from Hegel no later than 1903, but never adequately accounted for what he called the "permanent deposit" that Hegel left in his mature thought. I argue that Dewey never made a clean break from Hegel. Instead, he drew on the work of the St. Louis Hegelians to fashion a non-metaphysical reading of Hegel, similar to that championed by Klaus Hartmann and other Hegel (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  7.  12
    James A. Good (2006). Beyond "Sushiology": John Dewey on Diversity. The Pluralist 1 (2):123 - 132.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  14
    James Allan Good (2006). John Dewey's "Permanent Hegelian Deposit" and the Exigencies of War. Journal of the History of Philosophy 44 (2):293-313.
    From 1882 to 1903, Dewey explicitly espoused a Hegelian philosophy. Until recently, scholars agreed that he broke from Hegel no later than 1903, but never adequately accounted for what he called the "permanent deposit" that Hegel left in his mature thought. I argue that Dewey never made a clean break from Hegel. Instead, he drew on the work of the St. Louis Hegelians to fashion a non-metaphysical reading of Hegel, similar to that championed by Klaus Hartmann and other Hegel scholars (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  9.  5
    James A. Good (2007). Thoughts on Randall E. Auxier, "Royce's 'Conservatism'". The Pluralist 2 (2):56 - 62.
    Direct download  
     
    Export citation  
     
    My bibliography  
  10.  3
    James A. Good (2003). The "Eclipse" of Pragmatism: A Reply to John Capps. Transactions of the Charles S. Peirce Society 39 (1):77 - 86.
    Direct download  
     
    Export citation  
     
    My bibliography  
  11. Michael H. de Armey & James A. Good (2003). The St. Louis Hegelians. Transactions of the Charles S. Peirce Society 39 (4):667-671.
     
    Export citation  
     
    My bibliography  
  12. James A. Good (2005). A Search for Unity in Diversity: The 'Permanent Hegelian Deposit' in the Philosophy of John Dewey. Lexington Books.
    A Search for Unity in Diversity examines the traditional readings of John Dewey's relationship to Hegel and demonstrates that Dewey's later pragmatism was a development of the historicist/humanistic Hegel, rather than a turning away from Hegelian philosophy.
    No categories
     
    Export citation  
     
    My bibliography  
  13. James A. Good (2013). Faith in Life: John Dewey's Early Philosophy By Donald J. Morse. Transactions of the Charles S. Peirce Society 49 (2):124.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  14. James A. Good (2010). Rereading Dewey's "Permanent Hegelian Deposit". In John R. Shook (ed.), John Dewey's Philosophy of Spirit: With the 1897 Lecture on Hegel. Fordham University Press
     
    Export citation  
     
    My bibliography  
  15. James A. Good & Frederick A. Rauch (2002). The Early American Reception of German Idealism. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography  
  16. Peter Hare, Joseph M. Bryant, Alan Sica, Bruce Kuklick, James A. Good, Neil Gross & Elizabeth F. Cooke (2011). 3.“What Can I Do for the Cause Today Which I Never Did Before?”: Situating Josiah Royce's Pittsburgh Lectures on Loyalty “What Can I Do for the Cause Today Which I Never Did Before?”: Situating Josiah Royce's Pittsburgh Lectures on Loyalty (Pp. 87-108). [REVIEW] Transactions of the Charles S. Peirce Society 47 (1).
     
    Export citation  
     
    My bibliography