Search results for 'James A. Kahn' (try it on Scholar)

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  1. James A. Kahn, Steven E. Landsburg & Alan C. Stockman (1992). On Novel Confirmation. British Journal for the Philosophy of Science 43 (4):503-516.score: 960.0
    Evidence that confirms a scientific hypothesis is said to be ‘novel’ if it is not discovered until after the hypothesis isconstructed. The philosophical issues surrounding novel confirmation have been well summarized by Campbell and Vinci [1983]. They write that philosophers of science generally agree that when observational evidence supports a theory, the confirmation is much stronger when the evidence is ‘novel’. . . There are, nevertheless, reasons to be skeptical of this tradition . . . The notion of novel confirmation (...)
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  2. Robert V. O'neill & James R. Kahn (2000). Homo Economus as a Keystone Species. BioScience 50 (4):333.score: 810.0
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  3. Gregory E. Pence, George Annas, Stephen Jay Gould, George Johnson, Axel Kahn, Leon Kass, Philip Kitcher, R. C. Lewontin, Gilbert Meilaender, Timothy F. Murphy, National Bioethics Advisory Commission, Chief Justice John Roberts & James D. Watson (1998). Flesh of My Flesh: The Ethics of Cloning Humans a Reader. Rowman & Littlefield Publishers.score: 810.0
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  4. George T. H. Ellison, Jay S. Kaufman, Rosemary F. Head, Paul A. Martin & Jonathan D. Kahn (2008). Flaws in the U.S. Food and Drug Administration's Rationale for Supporting the Development and Approval of BiDil as a Treatment for Heart Failure Only in Black Patients. Journal of Law, Medicine and Ethics 36 (3):449-457.score: 580.0
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  5. Charles H. Kahn (1996). Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form. Cambridge University Press.score: 420.0
    This book proposes a new paradigm for the interpretation of Plato's early and middle dialogues. Rejecting the usual assumption of a distinct 'Socratic' period in the development of Plato's thought, this view regards the earlier works as deliberate preparation for the exposition of Plato's mature philosophy. Differences between the dialogues do not represent different stages in Plato's own thinking but rather different aspects and moments in the presentation of a new and unfamiliar view of reality. Once the fictional character of (...)
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  6. Charles Kahn (2007). Why Is the Sophist a Sequel to the Theaetetus? Phronesis 52 (1):33-57.score: 420.0
    The "Theaetetus" and the "Sophist" both stand in the shadow of the "Parmenides," to which they refer. I propose to interpret these two dialogues as Plato's first move in the project of reshaping his metaphysics with the double aim of avoiding problems raised in the "Parmenides" and applying his general theory to the philosophy of nature. The classical doctrine of Forms is subject to revision, but Plato's fundamental metaphysics is preserved in the "Philebus" as well as in the "Timaeus." The (...)
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  7. Jeffrey P. Kahn & Anna C. Mastroianni (2004). Creating a Stem Cell Donor: A Case Study in Reproductive Genetics. Kennedy Institute of Ethics Journal 14 (1):81-96.score: 420.0
    : During the nearly 10 years since its introduction, preimplantation genetic diagnosis (PGD) has been used predominantly to avoid giving birth to a child with identified genetic disease. Recently, PGD was used by a couple not only to test IVF-created embryos for genetic disease, but also to test for a nondisease trait related to immune compatibility with a child in the family in need of an hematopoetic stem cell transplant. This article describes the case, raises some ethical and policy issues, (...)
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  8. Jonathan Kahn (2011). The Two (Institutional) Cultures A Consideration of Structural Barriers to Interdisciplinarity. Perspectives in Biology and Medicine 54 (3):399-408.score: 420.0
    The famous 1959 Two Cultures essay by C. P. Snow has become a foil for decades of discussions over the relation between science and the humanities. The problem of the “two cultures” is often framed in terms of how the particular epistemological claims or general intellectual orientations of particular individuals on either side of this purported divide obstruct interdisciplinary dialogue or cooperation. This formulation, however, is ultimately unsatisfying, because often it focuses narrowly on the intentions and arguments of individuals, without (...)
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  9. Jean-Paul Baldacchino & Joel S. Kahn, Believing in a Secular Age: Anthropology, Sociology and Religious Experience.score: 420.0
    Charles Taylor’s A Secular Age generated a great deal of attention—and has stimulated important debates—among a diverse range of scholars in sociology, history, politics, religious studies and to a lesser extent, anthropologists. Much of the debate has focused on the implications of Taylor’s work for the so-called secularisation thesis and the place (or non-place) of religion in the so-called public sphere. The essays in this volume arise less out of such concerns and more from Taylor’s discussion of secularism in a (...)
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  10. [deleted]Metten Somers, Sebastiaan F. W. Neggers, Kelly M. Diederen, Marco P. Boks, Rene S. Kahn & Iris E. Sommer (2011). The Measurement of Language Lateralization with Functional Transcranial Doppler and Functional MRI: A Critical Evaluation. Frontiers in Human Neuroscience 5.score: 420.0
    Cerebral language lateralization can be assessed in several ways. In healthy subjects, functional MRI (fMRI) during performance of a language task has evolved to be the most frequently applied method. Functional Transcranial Doppler (fTCD) may provide a valid alternative, but has been used rarely. Both techniques have their own strengths and weaknesses and as a result may be applied in different fields of research. Until now, only one relatively small study (n=13) investigated the correlation between lateralization indices measured by fTCD (...)
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  11. Charles H. Kahn (2004). A Return to the Theory of the Verb Be and the Concept of Being. Ancient Philosophy 24 (2):381-405.score: 360.0
  12. David Kahn & J. Allan Hobson (2005). State-Dependent Thinking: A Comparison of Waking and Dreaming Thought. Consciousness and Cognition 14 (3):429-438.score: 360.0
  13. Charles H. Kahn (1964). A New Look at Heraclitus. American Philosophical Quarterly 1 (3):189 - 203.score: 360.0
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  14. Charles H. Kahn (1993). Proleptic Composition in the Republic, or Why Book 1 Was Never a Separate Dialogue. Classical Quarterly 43 (01):131-.score: 360.0
  15. Sholom J. Kahn (1952). What Does a Critic Analyze? (On a Phenomenological Approach to Literature). Philosophy and Phenomenological Research 13 (2):237-245.score: 360.0
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  16. Susan M. Wolf, Jeffrey P. Kahn & John E. Wagner (2003). Using Preimplantation Genetic Diagnosis to Create a Stem Cell Donor: Issues, Guidelines & Limits. Journal of Law, Medicine and Ethics 31 (3):327-339.score: 360.0
  17. Jean Kahn (2001). Une Correction à Apporter au Texte d'Une Définition du Beau Dans la Critique de la Faculté de Juger. Kant Studien 92 (1):79-80.score: 360.0
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  18. Charles H. Kahn (1969). More on Parmenides: A Response to Stein and Mourelatos. Review of Metaphysics 23 (2):333 - 340.score: 360.0
  19. Charles H. Kahn (1995). A New Interpretation of Plato's Socratic Dialogues. The Harvard Review of Philosophy 5 (1):26-35.score: 360.0
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  20. Jeffrey P. Kahn (1991). Commentary on Zohar's "Prospects For'genetic Therapy'- Can a Person Benefit From Being Altered?". Bioethics 5 (4):312–317.score: 360.0
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  21. Sholom J. Kahn (1949). The Status of the Potential: A Reply to Professor Dewey. Philosophy and Phenomenological Research 9 (4):714-716.score: 360.0
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  22. Jean Kahn (2009). A Propos d'Une Correction à Apporter du Texte d'Une Définition du Beau Dans la Critique de la Faculté de Juger. Kant-Studien 100 (1):106-106.score: 360.0
  23. Lothar Kahn (1957). Science, History and a French Revolution (an Intellectual Revolution at the Sorbonne). Educational Theory 7 (2):139-149.score: 360.0
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  24. Geartsje Boonstra, Diederick E. Grobbee, Eelko Hak, René S. Kahn & Huibert Burger (2011). Initiation of Antipsychotic Treatment by General Practitioners. A Case–Control Study. Journal of Evaluation in Clinical Practice 17 (1):12-17.score: 360.0
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  25. Joan Y. Kahn (1978). A Diagnostic Semiotic. Semiotica 22 (1-2).score: 360.0
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  26. Joel S. Kahn (2005). Anthropology's Malaysian Interlocutors : Toward a Cosmopolitan Ethics of Anthropological Practice. In Lynn Meskell & Peter Pels (eds.), Embedding Ethics. Berg. 101.score: 360.0
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  27. Tamar Joy Kahn & Hannelore Ninomiya (2003). Changing Vocabularies: A Guide to Help Bioethics Searchers Find Relevant Literature in National Library of Medicine Databases Using the Medical Subject Headings (MeSH) Indexing Vocabulary. Kennedy Institute of Ethics Journal 13 (3):275-311.score: 360.0
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  28. Peter H. Kahn, Hiroshi Ishiguro, Batya Friedman, Takayuki Kanda, Nathan G. Freier, Rachel L. Severson & Jessica Miller (2007). What is a Human? Toward Psychological Benchmarks in the Field of Humanrobot Interaction. Interaction Studies 8 (3):363-390.score: 360.0
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  29. Min‐Tao Hsu, David L. Kahn & Mutsu Hsu (2002). A Single Leaf Orchid: Meaning of a Husband's Death for Taiwanese Widows. Ethos 30 (4):306-326.score: 360.0
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  30. Elizabeth Kahn (2012). Global Justice: A Structural Approach. Public Reason 4 (1-2):48-67.score: 360.0
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  31. Didier Kahn (2001). Inceste, Assassinat, Persécutions Et Alchimie En France Et a Genève (1576-1596): Joseph du Chesne Et Mlle de Martinville. [REVIEW] Bibliothèque d'Humanisme Et Renaissance 63 (2):227-259.score: 360.0
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  32. Beverly L. Kahn (1987). Toward the Construction of a Theory of Political Action. Idealistic Studies 17 (3):273-275.score: 360.0
  33. Stella Gonzalez Arnal, Donald Chalmers, David Kum-Wah Chan, Margaret Coffey, Jo Ann T. Croom, Mylène Deschênes, Henrich Ganthaler, Yuri Gariev, Ryuichi Ida, Jeffrey P. Kahn, Martin O. Makinde, Anna C. Mastroianni, Katharine R. Meacham, Bushra Mirza, Michael J. Morgan, Dianne Nicol, Edward Reichman, Susan E. Wallace & Larissa P. Zhiganova (2004). Cross-Cultural Biotechnology: A Reader. Rowman & Littlefield Publishers.score: 360.0
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  34. J. Kahn (2001). A Correction to the Text of a Definition of the Beautiful in Kant's' Kritik der Urteilskraft'. Kant-Studien 92 (1):79-80.score: 360.0
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  35. J. G. Kahn (1973). Connais Toi Toi-Meme" a la Maniere de Philon. Revue D Histoire Et de Philosophie Religieuses 53:293-307.score: 360.0
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  36. Charles Kahn (2004). From Republic to Laws: A Discussion of Christopher Bobonich, Plato's Utopia Recast'. Oxford Studies in Ancient Philosophy 26:337-362.score: 360.0
     
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  37. Victoria Kahn (1990). Giovanni Conversini da Ravenna, Dialogue Between Giovanni and a Letter, Ed. And Trans. Helen Lanneau Eaker. Introduction and Notes by Helen Lanneau Eaker and Benjamin G. Kohl.(Medieval & Renaissance Texts & Studies, 59; Renaissance Society of America, Renaissance Texts Series, 12.) Binghamton, NY: Center for Medieval and Early Renaissance Studies, in Conjunction with the Renaissance Society of America, 1989. Pp. Viii, 189; Frontispiece. $22. [REVIEW] Speculum 65 (4):989-990.score: 360.0
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  38. Jeffrey Kahn (2002). It's a Small World After All: Ethics and the Response to SARS. Hastings Center Report 33 (3):6-6.score: 360.0
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  39. Ellison Kahn (1984). Murder as a Fine Art. In , The Sanctity of Human Life. University of the Witwatersrand.score: 360.0
     
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  40. Charles H. Kahn (2003). On the Philosophical Autonomy of a Platonic Dialogue: The Case of Recollection. In Ann N. Michelini (ed.), Plato as Author: The Rhetoric of Philosophy. Brill.score: 360.0
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  41. Didier Kahn (2004). Paracelsisme Et Alchimie Chez Béroalde de Verville à la Lumière des Apprehensions Spirituelles (1583). Bibliothèque d'Humanisme Et Renaissance 66 (1):23-38.score: 360.0
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  42. Richard Kahn & Douglas Kellner (2006). Reconstructing Technoliteracy : A Multiple Literacies Approach. In John R. Dakers (ed.), Defining Technological Literacy: Towards an Epistemological Framework. Palgrave Macmillan.score: 360.0
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  43. Johannes Klein, Mathias Fasshauer, Harald H. Klein, Manuel Benito & C. Ronald Kahn (2002). Novel Adipocyte Lines From Brown Fat: A Model System for the Study of Differentiation, Energy Metabolism, and Insulin Action. Bioessays 24 (4):382-388.score: 360.0
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  44. Tyson Lewis & Richard Kahn (2009). Exopedagogies and the Utopian Imagination: A Case Study in Faery Subcultures. Theory and Event 12 (2).score: 360.0
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  45. John J. Winters, David L. Hoats & Harris Kahn (1985). The Relationship Between Typicality Ratings and Semantic Characteristics as a Function of Intelligence Level. Bulletin of the Psychonomic Society 23 (3):195-198.score: 360.0
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  46. Susan M. Wolf, Jeffrey P. Kahn & John E. Wagner (2003). Clinical, Ethical, and Legal Issues in Using Preimplantation Genetic Diagnosis to Create a Stem Cell Donor. Journal of Law, Medicine and Ethics 31:327-39.score: 360.0
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  47. Charles H. Kahn (2009). Essays on Being. Oxford University Press.score: 300.0
    This volume presents a series of essays published by Charles Kahn over a period of forty years, in which he seeks to explicate the ancient Greek concept of ...
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  48. D. Kahn, E. Pace-Schott & J. A. Hobson (2002). Emotion and Cognition: Feeling and Character Identification in Dreaming. Consciousness and Cognition 11 (1):34-50.score: 300.0
    This study investigated the relationship between dream emotion and dream character identification. Thirty-five subjects provided 320 dream reports and answers to questions on characters that appeared in their dreams. We found that emotions are almost always evoked by our dream characters and that they are often used as a basis for identifying them. We found that affection and joy were commonly associated with known characters and were used to identify them even when these emotional attributes were inconsistent with those of (...)
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  49. Robert E. McKeown, Douglas L. Weed, Jeffrey P. Kahn & Michael A. Stoto (2003). American College of Epidemiology Ethics Guidelines: Foundations and Dissemination. Science and Engineering Ethics 9 (2):207-214.score: 300.0
    Epidemiology is a core science of public health, focusing on research related to the distribution and determinants of both positive and adverse health states and events and on application of knowledge gained to improve public health. The American College of Epidemiology (ACE) is a professional organization devoted to the professional practice of epidemiology. As part of that commitment, and in response to concerns for more explicit attention to core values and duties of epidemiologists in light of emerging issues and increased (...)
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  50. Leili Fatehi, Susan M. Wolf, Jeffrey McCullough, Ralph Hall, Frances Lawrenz, Jeffrey P. Kahn, Cortney Jones, Stephen A. Campbell, Rebecca S. Dresser, Arthur G. Erdman, Christy L. Haynes, Robert A. Hoerr, Linda F. Hogle, Moira A. Keane, George Khushf, Nancy M. P. King, Efrosini Kokkoli, Gary Marchant, Andrew D. Maynard, Martin Philbert, Gurumurthy Ramachandran, Ronald A. Siegel & Samuel Wickline (2012). Recommendations for Nanomedicine Human Subjects Research Oversight: An Evolutionary Approach for an Emerging Field. Journal of Law, Medicine and Ethics 40 (4):716-750.score: 300.0
    The nanomedicine field is fast evolving toward complex, “active,” and interactive formulations. Like many emerging technologies, nanomedicine raises questions of how human subjects research (HSR) should be conducted and the adequacy of current oversight, as well as how to integrate concerns over occupational, bystander, and environmental exposures. The history of oversight for HSR investigating emerging technologies is a patchwork quilt without systematic justification of when ordinary oversight for HSR is enough versus when added oversight is warranted. Nanomedicine HSR provides an (...)
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