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  1.  31
    James A. Weisheipl (1965). Classification of the Sciences in Medieval Thought. Mediaeval Studies 27 (1):54-90.
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  2. James A. Weisheipl (1974). Friar Thomas D'aquino: His Life, Thought, and Work. Monograph Collection (Matt - Pseudo).
     
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  3.  11
    James A. Weisheipl (1960). Critical Problems in the History of Science. New Scholasticism 34 (3):377-379.
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  4.  12
    James A. Weisheipl (1964). Curriculum of the Faculty of Arts at Oxford in the Early Fourteenth Century. Mediaeval Studies 26 (1):143-185.
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  5.  10
    James A. Weisheipl (1969). Repertorium Mertonense. Mediaeval Studies 31 (1):174-224.
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  6. James A. Weisheipl & William E. Carroll (1985). Nature and Motion in the Middle Ages.
     
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  7.  48
    James A. Weisheipl (1985). Boethius: The Consolations of Music, Logic, Theology, and Philosophy. Journal of the History of Philosophy 23 (1):101-103.
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  8.  23
    James A. Weisheipl (1954). The Concept of Nature. New Scholasticism 28 (4):377-408.
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  9.  9
    James A. Weisheipl (1966). Developments in the Arts Curriculum at Oxford in the Early Fourteenth Century. Mediaeval Studies 28 (1):151-175.
  10.  3
    James A. Weisheipl (1968). Ockham and Some Mertonians. Mediaeval Studies 30 (1):163-213.
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  11.  6
    James A. Weisheipl (1958). Bradwardine and the Pelagians. New Scholasticism 32 (3):398-401.
  12.  4
    James A. Weisheipl (1963). Renaissance Concepts of Method. New Scholasticism 37 (1):106-109.
  13.  14
    James A. Weisheipl (1963). Announcement From the President. New Scholasticism 37 (4):508-508.
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  14.  14
    James A. Weisheipl (1961). An Lntroduction to the Philosophy of Nature. New Scholasticism 35 (3):378-379.
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  15.  7
    James A. Weisheipl & William Humbert Kane, The Dignity of Science; Studies in the Philosophy of Science, Presented to William Humbert Kane. Edited, with Introd. By James A. Weisheipl in Collaboration with the Thomist and the Albertus Magnus Lyceum. Pref. By Michael Browne. [REVIEW]
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  16.  7
    James A. Weisheipl (1985). Metaphysical Themes in Thomas Aquinas. Review of Metaphysics 38 (3):699-700.
  17.  4
    James A. Weisheipl (1960). The Problemala Determinata XLIII Ascribed to Albertus Magnus (1271). Mediaeval Studies 22 (1):303-354.
  18.  5
    James A. Weisheipl (1999). Walter of Burley: His Life and Works. Vivarium 37:1.
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  19.  13
    James A. Weisheipl (1985). On Mach's Theories. New Scholasticism 59 (2):228-230.
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  20.  11
    James A. Weisheipl (1961). Is Theology a Science? New Scholasticism 35 (2):241-243.
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  21.  10
    James A. Weisheipl (1955). Space and Gravitation. New Scholasticism 29 (2):175-223.
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  22.  9
    Lionel Blain, Roy Effler, James A. Weisheipl, Thomas W. Connolly & Joseph Casey (1968). Report of the Discussion on Seminary Curriculum. Proceedings of the American Catholic Philosophical Association 42:234-234.
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  23.  9
    James A. Weisheipl (1962). Aristotle and Modern Science. International Philosophical Quarterly 2 (4):629-632.
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  24.  9
    James A. Weisheipl, Albertus Magnus Lyceum & River Forest (1964). Philosophy and the Two Cultures. Proceedings of the American Catholic Philosophical Association 38:1-10.
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  25.  9
    James A. Weisheipl (1985). The Presence of Stoicism in Medieval Thought. New Scholasticism 59 (3):365-367.
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  26.  8
    James A. Weisheipl (1971). The Structure of the Arts Faculty in the Medieval University. British Journal of Educational Studies 19 (3):263 - 271.
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  27. James A. Weisheipl (1982). The Interpretation of Aristotle's Physics and the Science of Motion. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge 521--536.
     
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  28. James A. Weisheipl (1959). The Development of Physical Theory in the Middle Ages. Sheed and Ward.
     
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  29.  5
    James A. Weisheipl (1956). Aristotle on Natural Place. New Scholasticism 30 (2):211-215.
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  30.  5
    James A. Weisheipl (1968). A Reply. New Scholasticism 42 (3):422-431.
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  31.  5
    James A. Weisheipl (1955). Natural and Compulsory Movement. New Scholasticism 29 (1):50-81.
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  32.  4
    James A. Weisheipl (1983). Twenty-Seventh Award of the Aquinas Medal to William A. Wallace, O.P. Proceedings of the American Catholic Philosophical Association 57:14-16.
  33. R. James Long, James A. Weisheipl & Pontifical Institute of Mediaeval Studies (1991). Philosophy and the God of Abraham Essays in Memory of James A. Weisheipl, Op.
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  34. James A. Weisheipl (1962). Aristotle and Modern Science: Reply to Fr. McMullin’s Review. International Philosophical Quarterly 2 (4):629-632.
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  35.  4
    James A. Weisheipl (1980). Albertus Magnus and Universal Hylomorphism : Avicebron a Note on Thirteenth-Century Augustinianism. Southwestern Journal of Philosophy.
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  36. James A. Weisheipl (1976). Antonio Piolanti , "San Tommaso, Fonti E Riflessi Del Suo Pensiero, Saggi". [REVIEW] The Thomist 40 (2):322.
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  37. James A. Weisheipl (1980). Albert the Great and Medieval Culture. The Thomist 44 (4):481.
     
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  38. James A. Weisheipl (1990). Ephemera. Pontifical Institute of Mediaeval Studies.
     
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  39. James A. Weisheipl (1963). El renacimiento tomista. Sapientia 18 (69/70):247.
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  40. James A. Weisheipl (1960). Louis-Marie Regis, O.P., Epistemology. [REVIEW] The Thomist 23:287.
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  41. James A. Weisheipl (1964). Presidential Address: Philosophy and the Two Cultures. --. Catholic University of America.
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  42. James A. Weisheipl (1985). "Prelude to Galileo-Essays on Medieval and Sixteenth-Century Sources of Galileo's Thought" by William A. Wallace. Philosophy of the Social Sciences 15 (1):97.
     
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  43.  4
    James A. Weisheipl (1985). [Review of] Henry Chadwick ; Boethius, the Consolations of Music, Logic, Theology and Philosophy. [REVIEW] [University of California Press].
  44. James A. Weisheipl (1979). S. Thomae de Aquino: "Opera Omnia", Iussu Leonis XIII P.M. Edita, XXVIII. "Expositio Super Isaiam Ad Litteram". [REVIEW] The Thomist 43 (2):331.
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  45. James A. Weisheipl (1961). The Celestial Movers in Medieval Physics. The Thomist 24 (2):286.
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  46. James A. Weisheipl (2008). Thomas D'Aquino and Albert His Teacher (1980). In James P. Reilly (ed.), The Gilson Lectures on Thomas Aquinas. Pontifical Institute of Mediaeval Studies
     
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  47. James A. Weisheipl, William Humbert Kane & Ill Dominican College of St Thomas Aquinas Forest (1961). The Dignity of Science Studies in the Philosophy of Science Presented to William Humbert Kane. Thomist Press.
     
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  48. James A. Weisheipl (1974). The Meaning of "Sacra Doctrina" in "Summa Theologiae" I, Q. 1. The Thomist 38 (1):49.
     
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  49. James A. Weisheipl (1976). The Relationship of Medieval Nature Philosophy to Modern Science the Contribution of Thomas Aquinas to its Understanding. --. St. Louis University].
     
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  50. James A. Weisheipl (1971). The Structure of the Arts Faculty in the Medieval University. British Journal of Educational Studies 19 (3):263-271.
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