Search results for 'James Alexander Clarke' (try it on Scholar)

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  1. Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.score: 2400.0
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  2. Susan James, Sara Harris, Gary Foster, Juanne Clarke, Anne Gadermann, Marie Morrison & Birdie Jane Bezanson (2013). Revisioning Clinical Psychology: Integrating Cultural Psychology Into Clinical Research and Practice with Portuguese Immigrants. Frontiers in Psychology 4.score: 2400.0
    This article outlines a model for conducting psychotherapy with people of diverse cultural backgrounds. The theoretical foundation for the model is based on clinical and cultural psychology. Cultural psychology integrates psychology and anthropology in order to provide a complex understanding of both culture and the individual within his or her cultural context. The model proposed in this article is also based on our clinical experience and mixed method research with the Portuguese community. The model demonstrates its value with ethnic minority (...)
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  3. Sharon Crowell, George C. H. Sun, John Howie, Thomas Alexander, Kenneth W. Stikkers, Randall Auxier, Robert Hahn, Joseph Wu, Elizabeth R. Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, Dave Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1 - 15.score: 2400.0
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  4. James Alexander Clarke (2009). Fichte and Hegel on Recognition. British Journal for the History of Philosophy 17 (2):365-385.score: 870.0
    In this paper I provide an interpretation of Hegel’s account of ‘recognition’ (Anerkennung) in the 1802-3 System of Ethical Life as a critique of Fichte’s account of recognition in the 1796-7 Foundations of Natural Right. In the first three sections of the paper I argue that Fichte’s account of recognition in the domain of right is not concerned with recognition as a moral attitude. I then turn, in section four, to a discussion of Hegel’s critique and transformation of Fichte’s conception (...)
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  5. Thomas Alexander (2008). Comments on James Good, a Search for Unity in Diversity. Transactions of the Charles S. Peirce Society 44 (4):pp. 563-568.score: 420.0
    While Good’s book forces us to recognize the caricatures of Hegel and idealism that have dominated Anglo-American thought, Dewey’s relationship with idealism in general and Hegel in particular remains complex. Good proposes that the main reason for Dewey’s rejection of idealism was World War I. I find this implausible. Good downplays the central influence of James on Dewey, first with the Principles and then with his radical empiricism. By his move to Columbia in 1905 and in his article of (...)
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  6. David Clarke (2006). James A. Diefenbeck, 1917-2005. Proceedings and Addresses of the American Philosophical Association 80 (2):107 -.score: 360.0
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  7. M. L. Clarke (1975). Education in the Ancient World James Bowen: A History of Western Education. Volume I: The Ancient World: Orient and Mediterranean, 2000 B.C.–A.D. 1054. Pp. Xix+396; 16 Plates, 6 Maps. London: Methuen, 1972. Cloth, £4·75. [REVIEW] The Classical Review 25 (01):77-79.score: 360.0
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  8. M. L. Clarke (1975). From Alexander to Augustus. The Classical Review 25 (01):93-.score: 360.0
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  9. M. L. Clarke (1975). From Alexander to Augustus John Ferguson: The Heritage of Hellenism. Pp. 180; 77 Ill. London: Thames and Hudson, 1973. Cloth, £2·25 (Paper, £1·25). [REVIEW] The Classical Review 25 (01):93-94.score: 360.0
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  10. M. L. Clarke (1971). James Michie: The Poems of Catullus. Pp. 239. London: Rupert Hart-Davis, 1969. Cloth, £2·10. The Classical Review 21 (02):290-291.score: 360.0
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  11. Alexander James, Kevin J. Gaston & Andrew Balmford (2001). Can We Afford to Conserve Biodiversity? BioScience 51 (1):43.score: 280.0
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  12. Laurens van Krevelen, Philip G. Altbach, Paul Harwood, Klaus Saur, James W. Chan, Desmond Clarke, Amadio Arboleda, Eve Horwitz-Gray, Marc Aronson & Nicholas Clee (1999). Brill Online Books and Journals. Logos 10 (2).score: 280.0
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  13. William James (1996). The Vision of James. Element.score: 270.0
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  14. James Alexander (2012). Three Rival Views of Tradition (Arendt, Oakeshott and MacIntyre). Journal of the Philosophy of History 6 (1):20-43.score: 240.0
  15. Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.score: 240.0
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  16. James Clarke (2011). Hegel's Critique of Fichte in the 1802/3 Essay on Natural Right. Inquiry 54 (3):207 - 225.score: 240.0
    Abstract This paper provides a reconstruction and critical assessment of Hegel's critique of Fichte's political philosophy in his 1802/3 essay On the Scientific Ways of Treating Natural Right. I argue that Hegel's critique, while not entirely successful, raises a serious problem for Fichte's political philosophy as presented in the 1796/7 Foundations of Natural Right.
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  17. James Clarke (2009). Rousseau, Recognition and Self-Love. Inquiry 52 (6):636 – 651.score: 240.0
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  18. James Alexander (2012). The Four Points of the Compass. Philosophy 87 (01):79-107.score: 240.0
    Philosophy has four forms: wonder, faith, doubt and scepticism. These are not separate categories, but separate ideal possibilities. Modern academic philosophy has fallen, for several centuries, into an error: which is the error of supposing that philosophy is only what I call doubt. Philosophy may be doubt: indeed, it is part of my argument that this is undeniably one element of, or one possibility in, philosophy; but doubt is only one of four points of the compass. In this essay I (...)
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  19. William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.score: 240.0
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  20. William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.score: 240.0
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  21. Carol A. Wilson, James F. Alexander & Charles W. Turner (1996). Family Therapy Process and Outcome Research: Relationship to Treatment Ethics. Ethics and Behavior 6 (4):345 – 352.score: 240.0
    We know from the research literature that psychotherapy is effective, but we also know that hundreds of diverse therapies are being practiced that have not been subjected to scientific scrutiny; thus, in some circumstances iatrogenic effects do occur. Therefore, it is crucial that we recognize and implement therapeutic interventions that are evidence based rather than succumb to ethical dilemma, frustration, and complacency. Recommendations for family therapists are discussed, including the need to (a) keep abreast of research findings, (b) translate research (...)
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  22. S. Alexander, James Ward, Carveth Read & G. F. Stout (1907). The Nature of Mental Activity. A Symposium. Proceedings of the Aristotelian Society 8:215 - 257.score: 240.0
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  23. James A. Clarke (2013). Fichte, Hegel, and the Life and Death Struggle. British Journal for the History of Philosophy 22 (1):1-23.score: 240.0
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  24. William James (1967/1968). The Writings of William James. New York, Modern Library.score: 240.0
  25. James Alexander (forthcoming). Notes Towards A Definition of Politics. Philosophy:1-28.score: 240.0
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  26. V. R. Savic, W. T. Bush, Harold Goddard, James H. Tufts, Hartley B. Alexander & H. A. Overstreet (1919). An Opportunity: Discussion. Journal of Philosophy, Psychology and Scientific Methods 16 (4):89-95.score: 240.0
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  27. James Clarke (2006). Review of Nicholas Dent, Rousseau. [REVIEW] Notre Dame Philosophical Reviews 2006 (10).score: 240.0
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  28. James C. Alexander (2011). Blending in Mathematics. Semiotica 2011 (187):1-48.score: 240.0
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  29. James A. Clarke (2013). Fichte's Critique of Rousseau. Review of Metaphysics 66 (3):495-517.score: 240.0
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  30. James Alexander (2011). Oakeshott on Hegel's 'Injudicious' Use of the Word 'State'. History of Political Thought 32 (1):147-176.score: 240.0
    This article attempts to make sense of Oakeshott's enigmatic comment in 'On Human Conduct' that it was perhaps injudicious of Hegel to use the word state in the Philosophy of Right for his conception of a bounded association. But the article does not confine itself to making sense of Oakeshott's meaning: it compares Oakeshott's conception of societas to Hegel's conception of der Staat, Oakeshott's conception of philosophy as an unconditional consideration of conditional objects with Hegel's conception of philosophy as a (...)
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  31. James Alexander (2011). On What Matters. Philosophy Now 87:42-43.score: 240.0
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  32. James W. Alexander (1993). Scott L. Waugh, England in the Reign of Edward III.(Cambridge Medieval Textbooks.) Cambridge, Eng.: Cambridge University Press, 1991. Pp. Xi, 303; 2 Maps, 3 Figures, and 5 Tables. $44.50 (Cloth); $12.95 (Paper). [REVIEW] Speculum 68 (3):906-907.score: 240.0
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  33. David Clarke, James Kunstler, James Legacy, Robert Lane, Richard Smith & Stanley Pearson (2000). Book Notes. [REVIEW] Knowledge, Technology and Policy 12 (4):91-103.score: 240.0
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  34. James S. Alexander & J. Anoz (1999). Los Godos En De Correptione Donatistarum (Ep. 185). Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 44 (172-75):29-34.score: 240.0
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  35. James W. Alexander (1983). Robert Somerville, Scotia Pontificia: Papal Letters to Scotland Before the Pontificate of Innocent III. Oxford: Clarendon Press; New York: Oxford University Press, 1982. Pp. Xiii, 177; Black-and-White Facsimile Frontispiece. $59. [REVIEW] Speculum 58 (4):1135.score: 240.0
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  36. James W. Alexander (1991). Shirley Ann Brown, with a Contribution by Michael W. Herren, The Bayeux Tapestry: History and Bibliography. Woodbridge, Suffolk; and Wolfeboro, NH: Boydell Press, 1988. Pp. Xi, 186. $67. [REVIEW] Speculum 66 (2):387-387.score: 240.0
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  37. F. Matthias Alexander (1974/1986). The Resurrection of the Body: The Essential Writings of F. Matthias Alexander. Distributed in the U.S. By Random House.score: 240.0
     
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  38. James Alexander (2012). What Are Universities For? By Stefan Collini: Pp 216+ Viii. London: Penguin. 2012.£ 9.99 (Pbk). ISBN 978-1-846-14482-0. British Journal of Educational Studies 60 (4):450-451.score: 240.0
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  39. James P. Clarke (1994). A Kantian Theory of Political Judgement. Philosophy Today 38 (2):135-148.score: 240.0
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  40. Ronald F. Duska & James J. Clarke (2002). Ethical Issues in Financial Services. In Norman E. Bowie (ed.), The Blackwell Guide to Business Ethics. Blackwell. 6--206.score: 240.0
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  41. James Fremming, David Clarke, Paul Cerruzi, Joshua Hall & Irving Louis Horowitz (2001). Book Notes. [REVIEW] Knowledge, Technology and Policy 14 (3):141-156.score: 240.0
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  42. Jane Griffiths, Sarah Gordon, Fabian Alfie, Joseph Grossi, Z. J. Kosztolnyik, John R. C. Martyn, Donald Cooper, Wendy Pfeffer, Daniel Gustav Anderson, Jane Gilbert, Miri Rubin, Paul Warde, Jan M. Ziolkowski, James A. Schultz & John Alexander (2004). Medievalia Et Humanistica No. 30: Studies in Medieval and Renaissance Culture. Rowman & Littlefield Publishers.score: 240.0
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  43. James L. Tramill, P. Jeannie Kleinhammer-Tramill, Stephen F. Davis, Cherri S. Parks & David Alexander (1984). The Relationship Between the Type A Behavior Pattern, Fear of Death, and Manifest Anxiety. Bulletin of the Psychonomic Society 22 (1):42-44.score: 240.0
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  44. Norris Clarke (1999). The Thomism of Norris Clarke. Philosophy and Theology 11 (2):265-285.score: 210.0
    William Norris Clarke, S.J., one of the leading Thomist scholars in the United States, came to the Philippines recently and delivered a series of lectures in the Ateneo de Manila University and the University of Santo Tomas on various philosophical topics inspired by the thought of St. Thomas. Fr. Clarke is now a Professor Emeritus of Philosophy in Fordham University. He was co-founder and editor (l961-85) of the International Philosophical Quarterly and is the author of some 60 articles, (...)
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  45. William James (2011). Essential William James. Prometheus Books.score: 210.0
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the “sick (...)
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  46. Samuel Clarke (1956). The Leibniz-Clarke Correspondence: Together with Extracts From Newton's Principia and Opticks. Barnes & Noble.score: 210.0
    This book presents extracts from Leibniz's letters to Newtonian scientist Samuel Clarke.
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  47. William James (1977). The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977. University of Chicago Press.score: 210.0
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  48. V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.score: 210.0
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  49. C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.score: 210.0
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  50. Samuel Clarke & Anthony Collins (2011). The Correspondence of Samuel Clarke and Anthony Collins, 1707-08. Broadview Press.score: 210.0
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that (...)
     
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