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James Allen [42]James S. Allen [7]James P. Allen [7]James Turney Allen [4]
James F. Allen [3]James Smith Allen [2]James V. Allen [2]James T. Allen [2]

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Profile: James Allen
Profile: James Allen (University of Toronto)
  1. James Allen (1987). Natural Language Understanding. Monograph Collection (Matt - Pseudo).
     
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  2.  57
    James V. Allen (2001). Inference From Signs: Ancient Debates About the Nature of Evidence. Oxford University Press.
    Original and penetrating, this book investigates of the notion of inference from signs, which played a central role in ancient philosophical and scientific method. It examines an important chapter in ancient epistemology: the debates about the nature of evidence and of the inferences based on it--or signs and sign-inferences as they were called in antiquity. As the first comprehensive treatment of this topic, it fills an important gap in the histories of science and philosophy.
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  3.  5
    Diane J. Litman & James F. Allen (1987). A Plan Recognition Model for Subdialogues in Conversations. Cognitive Science 11 (2):163-200.
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  4.  14
    James Allen (2001). Galen as (Mis)Informant About the Views of His Predecessors: A Discussion of R. J. Hankinson (Ed.), Galen on Antecedent Causes (Cambridge, 1998). [REVIEW] Archiv für Geschichte der Philosophie 83 (1):81-89.
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  5.  8
    James Allen (2010). Pyrrhonism and Medicine. In Richard Arnot Home Bett (ed.), The Cambridge Companion to Ancient Scepticism. Cambridge University Press 232.
  6. James Allen (2011). Syllogism, Demonstration, and Definition in Aristotle's Topics and Posterior Analytics. In Michael Frede, James V. Allen, Eyjólfur Kjalar Emilsson, Wolfgang-Rainer Mann & Benjamin Morison (eds.), Oxford Studies in Ancient Philosophy: Essays in Memory of Michael Frede. Summer 2011. Vol. 40. Oxford University Press 40--63.
  7.  36
    James Allen (1994). Academic Probabilism and Stoic Epistemology. Classical Quarterly 44 (1):85.
    Developments in the Academy from the time of Arcesilaus to that of Carneades and his successors tend to be classified under two heads: scepticism and probabilism. Carneades was principally responsible for the Academy's view of the latter subject, and our sources credit him with an elaborate discussion of it. The evidence furnished by those sources is, however, frequently confusing and sometimes self-contradictory. My aim in this paper is to extract a coherent account of Carneades' theory of probability from the testimony (...)
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  8.  15
    James Allen (1998). Études Sur les Philosophies Hellénistiques. Review of Metaphysics 52 (1):132-134.
  9. James P. Allen (1989). The Natural Philosophy of Akhenaten. In Religion and Philosophy in Ancient Egypt. Yale Egyptological Seminar, Dept. Of Near Eastern Languages and Civilizations, the Graduate School, Yale University 3--89.
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  10.  2
    James Allen (1995). Colloquium 5. Proceedings of the Boston Area Colloquium of Ancient Philosophy 11 (1):177-205.
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  11. James Allen (2006). Dialectic and Virtue in Plato's Protagoras.'. In Burkhard Reis & Stella Haffmans (eds.), The Virtuous Life in Greek Ethics. Cambridge University Press 6--31.
     
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  12.  20
    James Allen (2002). The Discovery of Things. Journal of Philosophy 99 (6):329-332.
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  13.  8
    A. W. M. & James Turney Allen (1922). The Greek Theater of the Fifth Century Before Christ. Journal of Hellenic Studies 42:277.
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  14.  15
    James Allen (2004). Experience as a Source and Ground of Theory in Epicureanism. Apeiron 37 (4):89 - 106.
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  15.  7
    James Turney Allen (1907). On the Costume of the Greek Tragic Actor in the Fifth Century B.C. Classical Quarterly 1 (2-3):226-.
    ‘In forming our estimate of tragedy, let us first consider its externals—the hideous appalling spectacle that the actor presents. His high boots raise him out of all proportion, his head is hidden under an enormous mask; his huge mouth gapes upon the audience as if he would swallow them; to say nothing of the chest-pads and stomach-pads with which he contrives to give himself an artificial corpulence lest his deficiency in this respect should emphasize his disproportionate height.’.
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  16.  3
    James F. Allen (1983). Do Story Grammars and Story Points Differ? Behavioral and Brain Sciences 6 (4):592.
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  17.  6
    James F. Allen (1993). Bbvrlp> Fmraflbivhlbhhrnnehkei. Journal of Semantics 10.
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  18.  11
    James Allen (1998). Outlines of Pyrrhonism. Philosophical Review 107 (1):151-155.
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  19.  13
    James Smith Allen (2003). Navigating the Social Sciences: A Theory for the Meta–History of Emotions. History and Theory 42 (1):82–93.
  20.  3
    James R. Allen (1988). Health Care Workers and the Risk of HIV Transmission. Hastings Center Report 18 (2):2-5.
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  21.  13
    James Allen, Antiochus of Ascalon. Stanford Encyclopedia of Philosophy.
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  22.  7
    James Tcrney Allen (1904). On Secrecy in Voting in the Athenian Law-Courts in the Fifth Century, B.C. The Classical Review 18 (09):456-458.
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  23.  11
    James Allen, Carneades. Stanford Encyclopedia of Philosophy.
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  24.  8
    James S. Allen (1986). The Marxist Scholar and Political Activism. Science and Society 50 (3):336 - 340.
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  25.  3
    James Allen (2003). Nuovi Libri. Rivista di Filosofia 94 (2).
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  26.  5
    James T. Allen (1928). Note on Song-Birds in Greek Literature. The Classical Review 42 (01):5-.
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  27.  8
    James Lovic Allen (1973). The Road to Byzantium: Archetypal Criticism and Yeats. Journal of Aesthetics and Art Criticism 32 (1):53-64.
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  28.  5
    James S. Allen (1937). The Struggle for Land During the Reconstruction Period. Science and Society 1 (3):378 - 401.
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  29.  2
    James Turney Allen (1927). Stage Antiquities of the Greeks and Romans and Their Influence. Journal of Hellenic Studies 47:303.
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  30.  2
    James S. Allen (1948). Machines in Cotton. Science and Society 12 (2):240 - 253.
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  31.  2
    Stephen J. Elledge, Zheng Zhou, James B. Allen & Tony A. Navas (1993). DNA Damage and Cell Cycle Regulation of Ribonucleotide Reductase. Bioessays 15 (5):333-339.
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  32.  1
    James Allen (2003). Sextus Empiricus: Against the Grammarians (Book). Journal of Hellenic Studies 123:258.
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  33. James Allen (1903). As a Man Thinketh.
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  34. James E. Allen (1977). An Appearance of Genocide: A Review of Governmental Family-Planning Program Policies. [REVIEW] Perspectives in Biology and Medicine 20 (2):300-306.
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  35. James Allen (1996). Ancient Egyptian Science: A Source Book. Volume 2: Calenders, Clocks, and Astronomy by Marshall Clagett. [REVIEW] Isis: A Journal of the History of Science 87:343-344.
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  36. James Allen (2001). Ancient Egyptian Science: A Source Book. Volume 3: Ancient Egyptian Mathematics by Marshall Clagett. [REVIEW] Isis: A Journal of the History of Science 92:151-152.
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  37. James Allen (1992). Ancient Egyptian Science. Volume 1: Knowledge and Order by Marshall Clagett. [REVIEW] Isis: A Journal of the History of Science 83:117-117.
     
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  38. James P. Allen (1992). Ancient Egyptian Science. Volume 1: Knowledge and OrderMarshall Clagett. Isis 83 (1):117-117.
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  39. James P. Allen (1996). Ancient Egyptian Science: A Source Book. Volume 2: Calenders, Clocks, and AstronomyMarshall Clagett. Isis 87 (2):343-344.
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  40. James P. Allen (2001). Ancient Egyptian Science: A Source Book. Volume 3: Ancient Egyptian MathematicsMarshall Clagett. Isis 92 (1):151-152.
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  41. James Allen (1910). Above Life's Turmoil.
     
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  42. James Allen (1904). Byways of Blessedness.
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  43. James Allen (2001). Book Review. [REVIEW] Journal of the American Oriental Society 121 (2):307-308.
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  44. James Allen & Michael Frede (eds.) (2011). Essays in Memory of Michael Frede. Oxford University Press.
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  45. James Allen (1998). Epicurian Inferences: The Evidence of Philodemus's De Signis. In Jyl Gentzler (ed.), Method in Ancient Philosophy. Clarendon Press 307-350.
     
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  46. James Allen (1935). Essai Sur la Formation de la Pensée Grecque by Pierre-Maxime Schuhl. [REVIEW] Isis: A Journal of the History of Science 23:469-470.
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  47. James T. Allen (1935). Essai Sur la Formation de la Pensée grecquePierre-Maxime Schuhl. Isis 23 (2):469-470.
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  48. James Allen (1910). From Passion to Peace; or, the Pathway of the Pure.
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  49. James Allen (1913). Foundation Stones to Happiness and Success [Ed. By L.L. Allen].
     
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  50. James P. Allen (ed.) (1988). Genesis in Egypt: The Philosophy of Ancient Egyptian Creation Accounts. Yale Egyptological Seminar, Dept. Of Near Eastern Languages and Civilizations, Graduate School, Yale University.
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