Search results for 'James B. Gerrie' (try it on Scholar)

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  1.  18
    James B. Gerrie (2009). Paul B. Thompson: The Ethics of Intensification: Agricultural Development and Cultural Change (Volume 16: The International Library of Environmental, Agricultural and Food Ethics). [REVIEW] Journal of Agricultural and Environmental Ethics 22 (6):611-614.
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  2.  17
    James B. Gerrie (2003). Environmental Ethics: Should We Preserve the Red Herring and Flounder? [REVIEW] Journal of Agricultural and Environmental Ethics 16 (1):63-76.
    Based on a survey of some popularintroductory anthologies and texts, I arguefrom my experience as a philosopher oftechnology that environmental philosophy mightbe conceived by some researchers in the fieldin terms of an overly narrow theoreticalfoundation. Many of the key figures in thefield take as a basic assumption that theenvironmental crisis is fundamentally bestexplained in terms of some failing in themetaphysical outlooks of most people. However,philosophers of technology typically present atleast two additional types of generalexplanation of the crisis. Environmentalethicists might benefit (...)
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  3.  21
    R. -B. Perry, C. Renouvier & William James (1929). Correspondance de Charles renouvier et de William James. Revue de Métaphysique et de Morale 36 (1):1 - 35.
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  4.  9
    Wm James, C. Renouvier & R. -B. Perry (1929). Correspondance de Charles renouvier et de William James (suite). Revue de Métaphysique et de Morale 36 (2):193 - 222.
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  5. Edwin B. Holt & William James (1917). The Philosophy of William James. Philosophical Review 26 (6):671-672.
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  6.  2
    Carlton T. James & James G. Greeno (1970). Effect of A-B Overtraining in A-Br. Journal of Experimental Psychology 83 (1p1):107.
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  7.  6
    R. J. B. (1968). Introduction to William James. Review of Metaphysics 21 (3):560-560.
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  8.  8
    R. J. B. (1968). The Writings of William James. Review of Metaphysics 22 (1):162-162.
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  9.  5
    Paula James (2004). Apuleian Role-Play S. Frangoulidis: Roles and Performances in Apuleius' Metamorphoses. Pp. 197. Stuttgart and Weimar: Verlag J. B. Metzler, 2001. Paper. Isbn: 3-476-45284-. [REVIEW] The Classical Review 54 (02):412-.
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  10.  3
    Liz James (2001). J. Elsner (Ed.): Art and Text in Roman Culture . Pp. Xii + 391, 44 B & W Ills. Cambridge, New York, and Melbourne: Cambridge University Press, 1996. Cased, £45/$75. ISBN: 0-521-43030-. [REVIEW] The Classical Review 51 (02):452-.
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  11.  1
    William H. James (2011). Amendments to Hypotheses on the Proximate Causes of Variation in Human Sex Ratios at Birth with Parental Infection with Hepatitis B Virus or Toxoplasma Gondii. Journal of Biosocial Science 43 (2):247-251.
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  12.  1
    W. H. James (1990). The Sex Ratios of Offspring of Sexually Promiscuous People: With Reference to Hepatitis B and Prostatic Cancer. Journal of Biosocial Science 22 (4):517-518.
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  13. G. Altankhuyagiin, F. Jane & B. James (forthcoming). Determinants of Current Contraceptive Use and Method Choice in Mongolia. Journal of Biosocial Science.
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  14.  38
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of (...)
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  15.  11
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  16.  12
    William James (1967/1968). The Writings of William James. New York, Modern Library.
  17. B. C., A. E. Taylor, P. V. M. Benecke, E. Prideaux, W. Whately Smith, James Drever, S. S., L. J. Russell, Bernard Bosanquet, I. A. Richards, James Linsay, V. W., M. B., S. W., C. E., M. L., B. D. & S. S. (1921). New Books. [REVIEW] Mind 30 (120):468-493.
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  18.  63
    Stephen F. Haller & James Gerrie (2007). The Role of Science in Public Policy: Higher Reason, or Reason for Hire? [REVIEW] Journal of Agricultural and Environmental Ethics 20 (2):139-165.
    The traditional vision of the role science should play in policy making is of a two stage process of scientists first finding out the facts, and then policy makers making a decision about what to do about them. We argue that this two stage process is a fiction and that a distinction must be drawn between pure science and science in the service of public policy. When science is transferred into the policy realm, its claims (...)
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  19.  65
    Cornelius B. Pratt & E. Lincoln James (1994). Advertising Ethics: A Contextual Response Based on Classical Ethical Theory. [REVIEW] Journal of Business Ethics 13 (6):455 - 468.
    F. P. Bishop argues that the ethical standard for advertising practitioners must be utilitarian. Indeed, the utilitarian theory of ethics in decision-making has traditionally been the preference of U.S. advertising practitioners. This article, therefore, argues that the U.S. advertising industry''s de-emphasis of deontological ethics is a reason for its continuing struggle with unfavorable public perceptions of its ethics — and credibility. The perceptions of four scenarios on advertising ethics and the analyses of the openended responses of 174 members of the (...)
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  20.  15
    James Gerrie & Stephen F. Haller (2013). A Proposal for How to Organize the Public Funding of Science. Techné: Research in Philosophy and Technology 17 (2):227-252.
    Our article attempts to provide some clarity to the debate about the proper relationship between science and public policy by drawing on the philosophical field of logic. We argue that based on an analysis of the most fundamental ways that empirical and evaluative truth claims can be used together in arguments, the tendency to conceive of this relationship either in dual terms of “pure” vs. “applied” or complex “multi-disciplinary” or “multi-cultural” systems of categorization should be rejected in favor a basic (...)
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  21.  6
    Ralph Hexter Gurval, Sharon James, Gary Mathews & Gary B. Miles (1997). Making Roman-Ness and the Aeneid. Classical Antiquity 16 (1):34-56.
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  22.  56
    Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  23.  11
    E. Lincoln James, Cornelius B. Pratt & Tommy V. Smith (1994). Advertising Ethics: Practitioner and Student Perspectives. Journal of Mass Media Ethics 9 (2):69 – 83.
    This study examines the self-reported ethics of both current and future advertising practitioners, and compares their responses to four scenarios and 17 statements on advertising ethics. Stepwise discriminant analysis was used to determine the extent to which both groups applied the classical ethical theory of deontology to the scenarios and statements. Results indicate significant differences between both groups. For example, current advertising practitioners are significantly less likely than future practitioners to apply deontology to decision making. The implications of these results (...)
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  24.  4
    E. W. B. & James E. Dunlap (1924). The Office of the Grand Chamberlain in the Later Roman and Byzantine Empire. Journal of Hellenic Studies 44:305.
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  25.  20
    B. Grant Stitt & Gene G. James (1984). Entrapment and the Entrapment Defense: Dilemmas for a Democratic Society. [REVIEW] Law and Philosophy 3 (1):111 - 131.
    Entrapment is defined and distinguished from related law enforcement practices. The subjective test of entrapment formulated by the Supreme Court and the objective test proposed by critics are discussed and evaluated. The argument is advanced that entrapment is a morally unjustifiable practice which is inconsistent with the rights of citizens in a democratic society. Guidelines are proposed for governing police conduct in potential entrapment situations and suggestions made regarding ways these guidelines might be implemented.
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  26.  3
    James Gerrie (2005). The Good Rebel: Understanding Freedom and Morality. Dialogue 44 (1):198-201.
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  27.  4
    Robinson B. James (1972). Ls Whitehead's 'Actual Entity' a Contradiction in Terms? Process Studies 2 (2):112-125.
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  28.  1
    Robison B. James (2002). La rencontre interreligieuse d'après Paul Tillich. Pour une nouvelle conception de l'exclusivisme, de l'inclusivisme et du pluralisme: Théologies du pluralisme religieux. Laval Théologique et Philosophique 58 (1):43-64.
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  29.  5
    W. L. Adeyemo, B. O. Mofikoya, O. A. Akadiri, O. James & A. A. Fashina (2013). Acceptance and Perception of Nigerian Patients to Medical Photography. Developing World Bioethics 13 (3):105-110.
    The aim of the study was to determine the acceptance and perception of Nigerian patients to medical photography. A self-administered questionnaire was distributed among Nigerian patients attending oral and maxillofacial surgery and plastic surgery clinics of 3 tertiary health institutions. Information requested included patients' opinion about consent process, capturing equipment, distribution and accessibility of medical photographs. The use of non-identifiable medical photographs was more acceptable than identifiable to respondents for all purposes (P = 0.003). Most respondents were favourably disposed to (...)
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  30.  2
    E. O. James & B. C. Dietrich (1966). Death, Fate and the Gods: The Development of a Religious Idea in Greek Popular Belief and in Homer. Journal of Hellenic Studies 86:234.
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  31. B. Stitt & Gene James (1985). Entrapment: An Ethical Analysis. In Frederick Elliston & Michael Feldberg (eds.), Moral Issues in Police Work. Rowman & Allanheld 129--147.
     
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  32.  2
    A. R. Khan, S. F. Begum, D. L. Covington, B. Janowitz, S. James & M. Potts (1984). Risks and Costs of Illegally Induced Abortion in Bangladesh. Journal of Biosocial Science 16 (1):89.
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  33.  2
    James Gerrie (2013). Responses to the Enlightenment: An Exchange on Foundations, Faith, and Community Sweet William and Hart Hendrik Amsterdam/New York, Ny, 2012, XIV, 294 Pp; Pb: 978-90-420-3447-1 $112.50 Series: Value Inquiry Book Series 241, Philosophy and Religion. [REVIEW] Dialogue 53 (1):1-5.
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  34.  5
    James Gerrie (2005). The Good Rebel: Understanding Freedom and Morality Louis Groarke London: Fairleigh Dickinson University Press, 2002, 326 Pp. [REVIEW] Dialogue 44 (01):198-.
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  35.  1
    Robison B. James (2002). La rencontre interreligieuse d'après Paul Tillich : Pour une nouvelle conception de l'exclusivisme, de l'inclusivisme et du pluralisme. Laval Théologique et Philosophique 58 (1):43-64.
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  36.  1
    Waynne B. James & Carol A. Mullen (2002). Advocating for a Social Roles Curriculum Framework at the Secondary School Level. Educational Studies 28 (2):193-207.
    A rationale is presented for using social roles as the basis for developing a social roles curriculum framework at the secondary level. The construct social role is defined as a pattern of behaviours and attitudes related to a specific function or position as expected by society. Havighurst's social role concept provides background information for the current research project. This study attempts to revitalise Havighurst's social role theory within a contemporary context. Data were collected from 300 adults on a community survey (...)
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  37. John T. Abrahamson, David R. Kniefel, Edward J. Nussel, Thomas G. James, Harry Wagschal, Marvin Willerman, Jerome J. Salamone, Conrad Katzenmeyer, Robert B. Grant & Alan H. Jones (1975). Book Review Section 5. [REVIEW] Ethics and Behavior 6 (1):94-103.
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  38. Harry M. B. Hurwitz & Robert E. James (1978). Decline of Response Rate During Signaled Deferment of ESB Reinforcement. Bulletin of the Psychonomic Society 12 (2):99-102.
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  39.  15
    William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.
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  40.  15
    William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.
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  41. William H. James & Julian B. Rotter (1958). Partial and 100% Reinforcement Under Chance and Skill Conditions. Journal of Experimental Psychology 55 (5):397.
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  42. Fajl James & B. Marsden (1995). The Correspondence of Michael Faraday, Vol. 2, 1832-1840. Annals of Science 52 (6):619-620.
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  43. Henry James (1885). The Literary Remains of the Late Henry James. James R. Osgood and Company.
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  44. E. W. Kraegen, J. A. Sowden, M. B. Halstead, Pw Clark, Kj Rodnick, Dj Chisholm & De James (1994). Glucose Transporters and in Vivo Glucose Uptake in Skeletal and Cardiac Muscle: Fasting, Insulin Cells. Bioessays 16:753-759.
     
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  45. H. Vandermolen, C. M. James, S. R. Goldman, G. Biswas & B. Bhuva (forthcoming). Assessing Expertise in Simple Digital Circuits. Proceedings of 4th Midwest Ai and Cognitive Science Society Conference.
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  46.  4
    Roxana Havrici (2010). Gerrie ter Haar Oi James J. Busuttil (Eds.), The Freedom to Do God's Will. Religious Fundamentalism and Social Change. Journal for the Study of Religions and Ideologies 4 (10):244-245.
    Gerrie ter Haar oi James J. Busuttil (eds.), The Freedom to Do God’s Will. Religious Fundamentalism and Social Change Routledge, London and New York, 2003.
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  47. Horace Meyer Kallen (1937). Remarks on R. B. Perry's Portrait of William James. Philosophical Review 46 (1):68-78.
    Kallen's review of Ralph Barton Perry (1935) The Thought and Character of William James--in which he offers a pointed criticism.
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  48.  2
    K. Brad Wray (forthcoming). The Influence of James B. Conant on Kuhn’s Structure of Scientific Revolutions. Hopos: The Journal of the International Society for the History of Philosophy of Science.
    I examine the influence of James B. Conant on the writing of Kuhn’s Structure of Scientific Revolutions. By clarifying Conant’s influence on Kuhn, I also clarify the influence that others had on Kuhn’s thinking. And by identifying the various influences that Conant had on Kuhn’s view of science, I identify Kuhn’s most original contributions in Structure. On the one hand, I argue that much of the framework and many of the concepts that figure in Structure were part of Conant’s (...)
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  49.  14
    Carol Rausch Albright (2010). James B. Ashbrook and His Holistic World: Toward a "Unified Field Theory" of Mind, Brain, Self, World, and God. Zygon 45 (2):479-489.
    James B. Ashbrook's "new natural theology in an empirical mode" pursued an integrated understanding of the spiritual, psychological, and neurological dimensions of spiritual life. Knowledge of neuroscience and personality theory was central to his quest, and his understandings were necessarily revised and amplified as scientific findings emerged. As a result, Ashbrook's legacy may serve as a case example of how to do religion-and-science in a milieu of scientific change. The constant in the quest was Ashbrook's core belief in the (...)
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  50. James B. Ashbrook (1996). Publications by James B. Ashbrook. Zygon 331:483.
     
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