Search results for 'James B. McPherson' (try it on Scholar)

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  1.  10
    Virginia Whitehouse & James B. McPherson (2002). Media Ethics Textbook Case Studies Need New Actors and New Issues. Journal of Mass Media Ethics 17 (3):226 – 234.
    In this article we consider the value and effective use of ethics courses and case study pedagogy, analyze media ethics cases in 3 textbooks, support changing primary actors in many future text case studies, and call for the addition of ethical issues most relevant to the professional positions students will hold after graduation.
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  2.  22
    R. -B. Perry, C. Renouvier & William James (1929). Correspondance de Charles renouvier et de William James. Revue de Métaphysique et de Morale 36 (1):1 - 35.
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  3.  10
    Wm James, C. Renouvier & R. -B. Perry (1929). Correspondance de Charles renouvier et de William James (suite). Revue de Métaphysique et de Morale 36 (2):193 - 222.
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  4.  1
    Edwin B. Holt & William James (1917). The Philosophy of William James. Philosophical Review 26 (6):671-672.
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  5.  2
    Carlton T. James & James G. Greeno (1970). Effect of A-B Overtraining in A-Br. Journal of Experimental Psychology 83 (1p1):107.
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  6.  7
    R. J. B. (1968). Introduction to William James. Review of Metaphysics 21 (3):560-560.
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  7.  8
    R. J. B. (1968). The Writings of William James. Review of Metaphysics 22 (1):162-162.
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  8.  3
    Thomas McPherson (1973). Robert H. Ayers and William T. Blackstone . Religious Language and Knowledge. Pp. 146. $4.00.Donnelly John . Logical Analysis and Contemporary Theism. Pp. 329. $12.50.Kellenberger James. Religious Discovery, Faith, and Knowledge. Pp. 193. $4.95. [REVIEW] Religious Studies 9 (1):95.
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  9.  7
    Paula James (2004). Apuleian Role-Play S. Frangoulidis: Roles and Performances in Apuleius' Metamorphoses. Pp. 197. Stuttgart and Weimar: Verlag J. B. Metzler, 2001. Paper. Isbn: 3-476-45284-. [REVIEW] The Classical Review 54 (02):412-.
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  10.  5
    Liz James (2001). J. Elsner (Ed.): Art and Text in Roman Culture . Pp. Xii + 391, 44 B & W Ills. Cambridge, New York, and Melbourne: Cambridge University Press, 1996. Cased, £45/$75. ISBN: 0-521-43030-. [REVIEW] The Classical Review 51 (02):452-.
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  11.  6
    Thomas McPherson (1961). Religious Belief. By C. B. Martin. (Cornell University Press. London: Oxford University Press. 1960. Pp. 168. Price 24s.). [REVIEW] Philosophy 36 (138):381-.
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  12.  1
    William H. James (2011). Amendments to Hypotheses on the Proximate Causes of Variation in Human Sex Ratios at Birth with Parental Infection with Hepatitis B Virus or Toxoplasma Gondii. Journal of Biosocial Science 43 (2):247-251.
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  13.  1
    W. H. James (1990). The Sex Ratios of Offspring of Sexually Promiscuous People: With Reference to Hepatitis B and Prostatic Cancer. Journal of Biosocial Science 22 (4):517-518.
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  14. T. Mcpherson (1961). MARTIN, C. B.-"Religious Belief". [REVIEW] Philosophy 36:381.
     
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  15. Thomas McPherson (1974). Rem B. Edwards. Reason and Religion. An Introduction to the Philosophy of Religion. Pp. 386. £2.25p. Paperback. [REVIEW] Religious Studies 10 (4):503.
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  16. T. Mcpherson (1984). "The Philosophical Frontiers of Christian Theology", Edited by B. Hebblethwaite and S. Sutherland. [REVIEW] Mind 93:311.
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  17. G. Altankhuyagiin, F. Jane & B. James (forthcoming). Determinants of Current Contraceptive Use and Method Choice in Mongolia. Journal of Biosocial Science.
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  18.  40
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some (...)
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  19.  12
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  20.  15
    William James (1967/1968). The Writings of William James. New York, Modern Library.
  21. B. C., A. E. Taylor, P. V. M. Benecke, E. Prideaux, W. Whately Smith, James Drever, S. S., L. J. Russell, Bernard Bosanquet, I. A. Richards, James Linsay, V. W., M. B., S. W., C. E., M. L., B. D. & S. S. (1921). New Books. [REVIEW] Mind 30 (120):468-493.
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  22. Norwood R. Hanson, G. B. Keene, J. L. Ackrill, J. R. Lucas, Thomas McPherson, E. J. Lemmon, W. von Leyden, C. H. Whiteley, Renford Bambrough, A. C. MacIntyre, W. Gerber & M. Kneale (1958). New Books. [REVIEW] Mind 67 (266):272-288.
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  23.  66
    Cornelius B. Pratt & E. Lincoln James (1994). Advertising Ethics: A Contextual Response Based on Classical Ethical Theory. [REVIEW] Journal of Business Ethics 13 (6):455 - 468.
    F. P. Bishop argues that the ethical standard for advertising practitioners must be utilitarian. Indeed, the utilitarian theory of ethics in decision-making has traditionally been the preference of U.S. advertising practitioners. This article, therefore, argues that the U.S. advertising industry''s de-emphasis of deontological ethics is a reason for its continuing struggle with unfavorable public perceptions of its ethics — and credibility. The perceptions of four scenarios on advertising ethics and the analyses of the openended responses of 174 members of the (...)
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  24.  9
    Ralph Hexter Gurval, Sharon James, Gary Mathews & Gary B. Miles (1997). Making Roman-Ness and the Aeneid. Classical Antiquity 16 (1):34-56.
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  25.  57
    Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  26.  44
    D. R. Bell, K. Baier, Ronald W. Hepburn, Thomas McPherson, R. D. Bradley, D. D. Raphael, Antony Flew, W. H. F. Barnes, James Griffin, John Wheatley, Heinz-Juergen Schuering, D. P. Henry, Ernest H. Hutten, Anthony Kenny, Mary Warnock, Arthur Thomson & R. F. Holland (1962). New Books. [REVIEW] Mind 71 (284):552-594.
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  27.  12
    E. Lincoln James, Cornelius B. Pratt & Tommy V. Smith (1994). Advertising Ethics: Practitioner and Student Perspectives. Journal of Mass Media Ethics 9 (2):69 – 83.
    This study examines the self-reported ethics of both current and future advertising practitioners, and compares their responses to four scenarios and 17 statements on advertising ethics. Stepwise discriminant analysis was used to determine the extent to which both groups applied the classical ethical theory of deontology to the scenarios and statements. Results indicate significant differences between both groups. For example, current advertising practitioners are significantly less likely than future practitioners to apply deontology to decision making. The implications of these results (...)
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  28.  4
    Richard B. McPherson (1995). Chesterton Nights. The Chesterton Review 21 (1):190-192.
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  29.  5
    Robison B. James (2002). La rencontre interreligieuse d'après Paul Tillich : Pour une nouvelle conception de l'exclusivisme, de l'inclusivisme et du pluralisme. Laval Théologique et Philosophique 58 (1):43-64.
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  30.  20
    B. Grant Stitt & Gene G. James (1984). Entrapment and the Entrapment Defense: Dilemmas for a Democratic Society. [REVIEW] Law and Philosophy 3 (1):111 - 131.
    Entrapment is defined and distinguished from related law enforcement practices. The subjective test of entrapment formulated by the Supreme Court and the objective test proposed by critics are discussed and evaluated. The argument is advanced that entrapment is a morally unjustifiable practice which is inconsistent with the rights of citizens in a democratic society. Guidelines are proposed for governing police conduct in potential entrapment situations and suggestions made regarding ways these guidelines might be implemented.
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  31.  4
    E. W. B. & James E. Dunlap (1924). The Office of the Grand Chamberlain in the Later Roman and Byzantine Empire. Journal of Hellenic Studies 44:305.
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  32.  5
    Robinson B. James (1972). Ls Whitehead's 'Actual Entity' a Contradiction in Terms? Process Studies 2 (2):112-125.
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  33. B. Stitt & Gene James (1985). Entrapment: An Ethical Analysis. In Frederick Elliston & Michael Feldberg (eds.), Moral Issues in Police Work. Rowman & Allanheld 129--147.
     
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  34.  5
    W. L. Adeyemo, B. O. Mofikoya, O. A. Akadiri, O. James & A. A. Fashina (2013). Acceptance and Perception of Nigerian Patients to Medical Photography. Developing World Bioethics 13 (3):105-110.
    The aim of the study was to determine the acceptance and perception of Nigerian patients to medical photography. A self-administered questionnaire was distributed among Nigerian patients attending oral and maxillofacial surgery and plastic surgery clinics of 3 tertiary health institutions. Information requested included patients' opinion about consent process, capturing equipment, distribution and accessibility of medical photographs. The use of non-identifiable medical photographs was more acceptable than identifiable to respondents for all purposes (P = 0.003). Most respondents were favourably disposed to (...)
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  35. Robison B. James (2002). La rencontre interreligieuse d'après Paul Tillich. Pour une nouvelle conception de l'exclusivisme, de l'inclusivisme et du pluralisme: Théologies du pluralisme religieux. Laval Théologique et Philosophique 58 (1):43-64.
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  36.  2
    E. O. James & B. C. Dietrich (1966). Death, Fate and the Gods: The Development of a Religious Idea in Greek Popular Belief and in Homer. Journal of Hellenic Studies 86:234.
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  37.  9
    H. H. Price, H. B. Acton, Austin Duncan-Jones, Margaret Macdonald, W. E. H. Whyte, John Munkman, D. P. Henry, A. C. Lloyd, Thomas McPherson, Antony Flew, Stephen Toulmin, J. O. Urmson & Ivo Thomas (1953). New Books. [REVIEW] Mind 62 (247):406-431.
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  38.  2
    Daniel M. Hausman, Michael S. McPherson, James Luther Adams, Wilhelm Pauck, Roger-Lincoln Shinn, Julia Annas, Jonathan Barnes, Richard J. Bernstein, Paul Canick & Ronald Christenson (1986). Received by 1 November 1985. Teaching Philosophy 9 (1).
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  39.  2
    A. R. Khan, S. F. Begum, D. L. Covington, B. Janowitz, S. James & M. Potts (1984). Risks and Costs of Illegally Induced Abortion in Bangladesh. Journal of Biosocial Science 16 (1):89.
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  40.  1
    Waynne B. James & Carol A. Mullen (2002). Advocating for a Social Roles Curriculum Framework at the Secondary School Level. Educational Studies 28 (2):193-207.
    A rationale is presented for using social roles as the basis for developing a social roles curriculum framework at the secondary level. The construct social role is defined as a pattern of behaviours and attitudes related to a specific function or position as expected by society. Havighurst's social role concept provides background information for the current research project. This study attempts to revitalise Havighurst's social role theory within a contemporary context. Data were collected from 300 adults on a community survey (...)
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  41. John T. Abrahamson, David R. Kniefel, Edward J. Nussel, Thomas G. James, Harry Wagschal, Marvin Willerman, Jerome J. Salamone, Conrad Katzenmeyer, Robert B. Grant & Alan H. Jones (1975). Book Review Section 5. [REVIEW] Ethics and Behavior 6 (1):94-103.
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  42. Harry M. B. Hurwitz & Robert E. James (1978). Decline of Response Rate During Signaled Deferment of ESB Reinforcement. Bulletin of the Psychonomic Society 12 (2):99-102.
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  43.  16
    William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.
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  44.  17
    William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.
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  45. William H. James & Julian B. Rotter (1958). Partial and 100% Reinforcement Under Chance and Skill Conditions. Journal of Experimental Psychology 55 (5):397.
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  46. Fajl James & B. Marsden (1995). The Correspondence of Michael Faraday, Vol. 2, 1832-1840. Annals of Science 52 (6):619-620.
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  47. E. W. Kraegen, J. A. Sowden, M. B. Halstead, Pw Clark, Kj Rodnick, Dj Chisholm & De James (1994). Glucose Transporters and in Vivo Glucose Uptake in Skeletal and Cardiac Muscle: Fasting, Insulin Cells. Bioessays 16:753-759.
     
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  48. James Mcpherson (1991). Ecumenical Discussion of the Environment 1966–1987. Modern Theology 7 (4):363-371.
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  49. H. Vandermolen, C. M. James, S. R. Goldman, G. Biswas & B. Bhuva (forthcoming). Assessing Expertise in Simple Digital Circuits. Proceedings of 4th Midwest Ai and Cognitive Science Society Conference.
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  50. Horace Meyer Kallen (1937). Remarks on R. B. Perry's Portrait of William James. Philosophical Review 46 (1):68-78.
    Kallen's review of Ralph Barton Perry (1935) The Thought and Character of William James--in which he offers a pointed criticism.
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