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Profile: James Bogen (University of Pittsburgh)
  1. James Bogen (2008). The Criterion of Truth. Ancient Philosophy 10 (2):324-327.
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  2. James Bogen (2007). The Possibility of Language: Internal Tensions in Wittgenstein's Tractatus (Review). Journal of the History of Philosophy 45 (1):167-169.
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  3. James Bogen & Jim Woodward (2005). Evading the Irs. Poznan Studies in the Philosophy of the Sciences and the Humanities 86 (1):233-268.
    'IRS' is our term for the logical empiricist idea that the best way to understand the epistemic bearing of observational evidence on scientific theories is to model it in terms of Inferential Relations among Sentences representing the evidence, and sentences representing hypotheses the evidence is used to evaluate. Developing ideas from our earlier work, including 'Saving the Phenomena'(Phil Review 97, 1988, p.303-52 )we argue that the bearing of observational evidence on theory depends upon causal connections and error characteristics of the (...)
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  4. James Bogen (2002). Experiment and Observation. In Peter K. Machamer & Michael Silberstein (eds.), The Blackwell Guide to the Philosophy of Science. Cambridge: Blackwell. 128--148.
  5. James Bogen (2002). Epistemological Custard Pies From Functional Brain Imaging. Philosophy of Science 69 (3):S59-S71.
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  6. James Bogen (2002). The Blackwell Guide to the Philosophy of Science. Cambridge: Blackwell.
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  7. James Bogen (2001). Functional Imaging Evidence: Some Epistemic Hotspots. In Peter K. Machamer, Peter McLaughlin & Rick Grush (eds.), Theory and Method in the Neurosciences. University of Pittsburgh Press. 173--199.
  8. James Bogen (1994). The Nature of All Being. Canadian Journal of Philosophy 24 (4):643-664.
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  9. James Bogen (1992). Change and Contrariety in Aristotle. Phronesis 37 (1):1-21.
  10. James Bogen (1992). Knowledge and the State of Nature. An Essay in Conceptual Synthesis. Philosophical Books 33 (3):156-159.
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  11. James Bogen (1992). Change and Contrariety in Aristotle. Phronesis 37 (1):1-21.
  12. James Bogen (1991). Aristotelian Contraries. Topoi 10 (1):53-66.
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  13. James Bogen (1990). The Criterion of Truth: Essays Written in Honour of George Kerlerd Together with a Text and Translation (with Annotations) of Ptolemy's on the Criterion and Hegemonikon. Ancient Philosophy 10 (2):324-327.
  14. James Bogen (1989). On Being and Saying: Essays for Richard Cartwright. Philosophical Books 30 (2):92-94.
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  15. James Bogen (1989). Wittgenstein. Teaching Philosophy 12 (3):344-345.
  16. James Bogen (1988). Human Knowledge. Teaching Philosophy 11 (2):183-185.
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  17. James Bogen (1988). Symposium Papers, Comments and an Abstract: Comments on "the Sociology of Knowledge About Child Abuse". Noûs 22 (1):65-66.
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  18. James Bogen & James Woodward (1988). Saving the Phenomena. Philosophical Review 97 (3):303-352.
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  19. James Bogen (1987). Proceedings of the Boston Area Colloquium in Ancient Philosophy. Vol. I, 1985. Ancient Philosophy 7:256-258.
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  20. James Bogen & J. E. McGuire (1986). Aristotle's Great Clock. Philosophy Research Archives 12:387-448.
    This paper offers a detailed account of arguments in De Caelo I by which Aristotle tried to demonstrate the necessity of the perpetual existence and the perpetual rotation of the cosmos. On our interpretation, Aristotle’s arguments are naturalistic. Instead of being based (as many have thought) on rules of logic and language, they depend, we argue, on natural science theories about abilities (δυνάμεις), e.g., to move and to change, which things have by nature and about the conditions under which these (...)
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  21. James Bogen (1985). Traditional Epistemology and Naturalistic Replies to its Skeptical Critics. Synthese 64 (2):195 - 224.
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  22. James Bogen (1985). II. An Unfavorable Review Oflanguage, Sense and Nonsense∗. Inquiry 28 (1-4):467-482.
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  23. James Bogen (1984). Leonard Goddard and Brenda Judge, Eds., The Metaphysics of Wittgenstein's Tractatus Reviewed By. Philosophy in Review 4 (4):148-149.
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  24. James Bogen (1983). Review. [REVIEW] Synthese 55 (3):373-388.
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  25. James Bogen (1983). Saul A. Kripke, Wittgenstein on Rules and Private Language Reviewed By. Philosophy in Review 3 (6):284-286.
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  26. James Bogen (1982). H.O. Mounce, Wittgenstein's Tractatus: An Introduction. [REVIEW] Teaching Philosophy 5 (4):325-326.
  27. James Bogen (1982). Wittgenstein's Tractatus. Teaching Philosophy 5 (4):325-326.
  28. James Bogen & J. M. E. Moravcsik (1982). Aristotle's Forbidden Sweets. Journal of the History of Philosophy 20 (2):111-127.
  29. James Bogen (1981). Recent Wittgensteiniana. Teaching Philosophy 4 (1):67-74.
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  30. James Bogen & Morton Beckner (1979). An Empirical Refutation of Cartesian Scepticism. Mind 88 (351):351-369.
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  31. James Bogen (1978). Metaphors as Theory Fragments. Journal of Aesthetics and Art Criticism 37 (2):177-188.
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  32. James Bogen & Daniel M. Farrell (1978). Freedom and Happiness in Mill's Defence of Liberty. Philosophical Quarterly 28 (113):325-338.
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  33. James Bogen (1974). Induction and Deduction. By Ilham Dilman. Oxford: Basil Blackwell; Toronto: Copp Clark, 1973. Pp. Ix, 225. $11.00. [REVIEW] Dialogue 13 (01):198-201.
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  34. James Bogen (1974). Moravcsik on Explanation. Synthese 28 (1):19 - 25.
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  35. James Bogen (1974). Wittgenstein and Skepticism. Philosophical Review 83 (3):364-373.
  36. James Bogen (1972). Wittgenstein's Philosophy of Language: Some Aspects of its Development. New York,Humanities P..
    First published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  37. James Bogen (1969). Professor Black's Companion to the Tractatus. Philosophical Review 78 (3):374-382.
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  38. James Bogen (1966). Identity and Origin. Analysis 26 (5):160 - 165.
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  39. James Bogen (1964). Was Wittgenstein a Psychologist? (I). Inquiry 7 (1-4):374-378.
    Certain remarks in the Tractatus, taken together with a passage in a letter Wittgenstein wrote to Russell, suggest that at one time Wittgenstein inclined toward a psychologistic theory of language. But textual considerations with regard to the former and a special interpretation of the latter allow us to interpret these statements in a way that is consistent with Wittgenstein's later views.
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  40. James Bogen (1962). Kierkegaard and the 'Teleological Suspension of the Ethical'. Inquiry 5 (1-4):305-317.
    This article discusses the claim made by Kierkegaard in Fear and Trembling that the story of Abraham involves a ?teleological suspension of the ethical?. It tries to show that this claim is intelligible and plausible when considered within the context of a philosophical position which views morality as a system of duties.
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  41. James Bogen (1961). Remarks on the Kierkegaard-Hegel Controversy. Synthese 13 (4):372 - 389.