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James Bohman [102]James F. Bohman [2]
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Profile: James Bohman (Saint Louis University)
  1. James Bohman (forthcoming). Constituting Humanity: Universal Political Rights and the Human Community. Canadian Journal of Philosophy.
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  2. James Bohman (forthcoming). Constitution Making and Institutional Innovation: The European Union and Multisited Federalism. European Journal of Political Theory.
  3. James Bohman (2014). Just Freedom: A Moral Compass for a Complex World, Philip Pettit (New York: W. W. Norton & Company, 2014), $26.95 Paper. [REVIEW] Ethics and International Affairs 28 (3):402-404.
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  4. James Bohman (2013). Democratic Experimentalism. Social Philosophy Today 29:7-20.
    As developed by Sabel, Dorf and Cohen, and John Dewey before them, democratic experimentalism is based on the premise that current democratic practices are no longer able to deal with central and pressing social and political problems. Beginning with the criticism of democracy as command and control, Dorf and Sabel show how current democratic practices are part of the problem rather than the solution. Even as democratic experimentalists have successfully explored democracy beyond the state in the European Union, I argue (...)
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  5. James Bohman (2013). Kant, Madison and the Problem of Transnational Order: Popular Sovereignty in Multilevel Systems. In Andreas Niederberger & Philipp Schink (eds.), Republican Democracy: Liberty, Law and Politics. Edinburgh University Press.
     
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  6. James Bohman (2012). Citizen and Person: Legal Status and Human Rights in Hannah Arendt. In Marco Goldoni & Christopher McCorkindale (eds.), Hannah Arendt and the Law. Hart Pub.2.
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  7. James Bohman (2012). Critical Theory, Republicanism, and the Priority of Injustice: Transnational Republicanism as a Nonideal Theory. Journal of Social Philosophy 43 (2):97-112.
  8. James Bohman (2012). Democratic Experimentalism: From SelfLegislation to Self-Determination. Contemporary Pragmatism 9 (2):273-285.
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  9. James Bohman (2012). Domination, Epistemic Injustice and Republican Epistemology. Social Epistemology 26 (2):175-187.
    With her conception of epistemic injustice, Miranda Fricker has opened up new normative dimensions for epistemology; that is, the injustice of denying one?s status as a knower. While her analysis of the remedies for such injustices focuses on the epistemic virtues of agents, I argue for the normative superiority of adapting a broadly republican conception of epistemic injustice. This argument for a republican epistemology has three steps. First, I focus on methodological and explanatory issues of identifying epistemic injustice and argue, (...)
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  10. James Bohman (2012). Hegel's Political Anti-Cosmopolitanism. Southern Journal of Philosophy 39 (Supplement):65-92.
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  11. James Bohman (2012). Preview. Social Epistemology 26 (2):145-147.
    Social Epistemology, Volume 26, Issue 2, Page 145-147, April 2012.
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  12. James Bohman (2012). Political Philosophy. In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. 158.
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  13. James Bohman (2011). Is Hegel a Republican? Pippin, Recognition, and Domination in the Philosophy of Right. Inquiry 53 (5):435-449.
    Robert Pippin's masterful account of rational agency in Hegel emphasizes important dimensions of freedom and independence, where putative independence is always bound up with a profound dependence on others. This insistence on the complex relationships between freedom, dependence and independence raise an important question that Pippin does not consider: is Hegel a republican? This is especially significant given the fact that modern republicanism has explored this same conceptual terrain. I argue that a form of republicanism is in fact an important (...)
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  14. James Bohman (2010). Ethics as Moral Inquiry: Dewey and the Moral Psychology of Social Reform. In Molly Cochran (ed.), The Cambridge Companion to Dewey. Cambridge University Press.
     
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  15. James Bohman (2010). Formal Theories, Pragmatic Purposes: Inferentialism, Rational Choice, and Communicative Action. Canadian Journal of Philosophy 33 (3):423-440.
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  16. James Bohman (2010). Participation Through Publics: Did Dewey Answer Lippmann? Contemporary Pragmatism 7 (1):49-68.
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  17. James Bohman (2010). A Response to My Critics: Democracy Across Borders. Ethics and Global Politics 3 (1).
    It is a special privilege for me to have my book, Democracy across borders, discussed by insightful critics, all of whom in one way or another have contributed to emerging thinking about democracy, globalization, and international institutions. But it is also a privilege to have it discussed in this particular journal, which I see as a very good example of a transnational (rather than international) space for reflection and communication on matters of global politics. It is transnational, at least in (...)
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  18. James Bohman (2010). Introducing Democracy Across Borders: From Dêmos to Dêmoi. Ethics and Global Politics 3 (1).
    Before launching into the précis of my book, let me first describe the state of democracy, as I see it, in order to discuss the motivations for writing a book about democracy across borders. It is the best of times and the worst of times. According to the current wisdom, we live in the golden age of democracy. In the absence of any viable alternative, liberal democracy is taken to be the only feasible formof democracy and goes unchallenged. Democracy is (...)
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  19. Jane Mansbridge, James Bohman, Simone Chambers, David Estlund, Andreas Føllesdal, Archon Fung, Cristina Lafont, Bernard Manin & José Luis Martí (2010). The Place of Self-Interest and the Role of Power in Deliberative Democracy. Journal of Political Philosophy 18 (1):64-100.
  20. James Bohman (2009). Cosmopolitan Republicanism and the Rule of Law. In Samantha Besson & José Luis Martí (eds.), Legal Republicanism: National and International Perspectives. Oup Oxford.
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  21. James Bohman (2009). Deliberating About the Past: Decentering Deliberative Democracy. In Chad Kautzer & Eduardo Mendieta (eds.), Pragmatism, Nation, and Race: Community in the Age of Empire. Indiana University Press. 110.
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  22. James Bohman (2009). Improving Democratic Practice : Practical Social Science and Normative Ideals. In Jeroen Van Bouwel (ed.), The Social Sciences and Democracy. Palgrave Macmillan.
  23. James Bohman (2009). Improving Democratic Practice: Practical Social Science and Normative Ideals James Bohman. In Jeroen Van Bouwel (ed.), The Social Sciences and Democracy. Palgrave Macmillan. 83.
     
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  24. James Bohman (2009). Living Without Freedom: Cosmopolitanism at Home and the Rule of Law. Political Theory 37 (4):539 - 561.
    For Kant and many modern cosmopolitans, establishing the rule of law provides the chief mechanism for achieving a just global order. Yet, as Hart and Rawls have argued, the rule of law, as it is commonly understood, is quite consistent with "great iniquities." This criticism does not apply to a sufficiently robust, republican conception of the rule of law, which attributes a basic legal status to all persons. Accordingly, the pervasiveness of dominated persons without legal status is a a fundamental (...)
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  25. James Bohman (2009). No dominación y democracia transnacional. In. In Immanuel Kant, Granja Castro, Dulce María, Gustavo Leyva & James Bohman (eds.), Cosmopolitismo: Democracia En la Era de la Globalización. Universidad Autónoma Metropolitana, Unidad Iztapalapa, División de Ciencias Sociales y Humandidades. 107--140.
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  26. James Bohman (2009). Pluralism, Pragmatism and Self-Knowledge. [REVIEW] Human Studies 32 (3):375 - 381.
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  27. James Bohman & Henry S. Richardson (2009). Liberalism, Deliberative Democracy, and "Reasons That All Can Accept". Journal of Political Philosophy 17 (3):253-274.
  28. Immanuel Kant, Granja Castro, Dulce María, Gustavo Leyva & James Bohman (eds.) (2009). Cosmopolitismo: Democracia En la Era de la Globalización. Universidad Autónoma Metropolitana, Unidad Iztapalapa, División de Ciencias Sociales y Humandidades.
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  29. James Bohman, Critical Theory. Stanford Encyclopedia of Philosophy.
  30. James Bohman, Jürgen Habermas. Stanford Encyclopedia of Philosophy.
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  31. James Bohman (2008). Nondomination and Transnational Democracy. In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell. 159--216.
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  32. James Bohman (2008). Transnational Democracy and Nondomination. In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell. 190--216.
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  33. James Bohman (2008). The Transformation of the Public Sphere: Political Authority, Communicative Freedom, and Internet Publics. In M. J. van den Joven & J. Weckert (eds.), Information Technology and Moral Philosophy. Cambridge University Press. 66.
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  34. James Bohman (2008). War and Democracy. In Larry May & Emily Crookston (eds.), War: Essays in Political Philosophy. Cambridge University Press.
     
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  35. James Bohman (2007). Beyond Distributive Justice and Struggles for Recognition Freedom, Democracy, and Critical Theory. European Journal of Political Theory 6 (3):267-276.
    This article argues that a theory of recognition cannot provide the comprehensive basis for a critical theory or a conception of social justice. In this respect, I agree with Fraser's impulse to include more in such a theory, such as distributive justice and participatory parity. Fraser does not go far enough, to the extent that methodologically she seeks a theory of the same sort as Honneth's. Both Honneth's and Fraser's comprehensive theories cannot account for a central phenomenon of contemporary societies: (...)
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  36. James Bohman (2007). Democracy Across Borders: From Dêmos to Dêmoi. The Mit Press.
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  37. James Bohman (2007). Review of Otfried Hffe, Kant's Cosmopolitan Theory of Law and Peace. [REVIEW] Notre Dame Philosophical Reviews 2007 (8).
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  38. James Bohman (2006). Deliberative Democracy and the Epistemic Benefits of Diversity. Episteme 3 (3):175-191.
    It is often assumed that democracies can make good use of the epistemic benefi ts of diversity among their citizenry, but difficult to show why this is the case. In a deliberative democracy, epistemically relevant diversity has three aspects: the diversity of opinions, values, and perspectives. Deliberative democrats generally argue for an epistemic form of Rawls' difference principle: that good deliberative practice ought to maximize deliberative inputs, whatever they are, so as to benefi t all deliberators, including the least eff (...)
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  39. James Bohman (2006). Beyond the Democratic Peace: An Instrumental Justification of Transnational Democracy. Journal of Social Philosophy 37 (1):127-138.
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  40. Jeffrey Flynn, Dominique Leydet, James Bohman, Max Pensky & Hauke Brunkhorst (2006). Special Section: On Hauke Brunkhorst's Solidarity: From Civic Friendship to a Global Legal Community. Philosophy and Social Criticism 32 (7).
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  41. James Bohman (2005). Constituting Humanity: Democracy, Human Rights, and Political Community. Canadian Journal of Philosophy 35 (sup1):227-252.
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  42. James Bohman (2005). From Demos to Demoi: Democracy Across Borders. Ratio Juris 18 (3):293-314.
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  43. James Bohman (2005). Is Democracy a Means to Global Justice? Human Rights and the Democratic Minimum. Ethics and International Affairs 19 (1).
     
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  44. James Bohman (2005). The Democratic Minimum: Is Democracy a Means to Global Justice? Ethics and International Affairs 19 (1):101–116.
  45. James Bohman (2005). We, Heirs of Enlightenment: Critical Theory, Democracy and Social Science. International Journal of Philosophical Studies 13 (3):353 – 377.
    My goal here is to come to terms with the Enlightenment as the horizon of critical social science. First, I consider in more detail the understanding of the Enlightenment in Critical Theory, particularly in its conception of the sociality of reason. Second, I develop an account of freedom in terms of human powers, along the lines of recent capability conceptions that link freedom to the development of human powers, including the power to interpret and create norms. Finally, I show the (...)
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  46. James Bohman (2004). Constitution Making and Democratic Innovation The European Union and Transnational Governance. European Journal of Political Theory 3 (3):315-337.
    The European Union stands before a constitutional moment. While some deny the need for a constitution and others want a familiar federal form, I argue that one of the main goals of the constitutional convention ought to be to make the European Union more democratic. The central question is: what sort of democracy is suggested by some of the more novel aspects of European integration? This question demands a normative standard by which to evaluate the realization of democracy in transnational (...)
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  47. James Bohman (2004). Republican Cosmopolitanism. Journal of Political Philosophy 12 (3):336–352.
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  48. James Bohman (2004). Realizing Deliberative Democracy as a Mode of Inquiry: Pragmatism, Social Facts, and Normative Theory. Journal of Speculative Philosophy 18 (1):23-43.
  49. James Bohman (2003). Critical Theory as Practical Knowledge: Participants, Observers, and Critics. In Stephen P. Turner & Paul Andrew Roth (eds.), The Blackwell Guide to the Philosophy of the Social Sciences. Blackwell Pub.. 11--91.
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  50. James Bohman (2003). Deliberative Toleration. Political Theory 31 (6):757-779.
    Political liberals now defend what Rawls calls the "inclusive view" of public reason with the appropriate ideal of reasonable pluralism. Against the application of such a liberal conception of toleration to deliberative democracy "the open view of toleration is with no constraints" is the only regime of toleration that can be democratically justified. Recent debates about the public or nonpublic character of religious reasons provide a good test case and show why liberal deliberative theories are intolerant and fail to live (...)
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