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  1. James Bradley (2012). Philosophy and Trinity. Symposium: The Canadian Journal of Continental Philosophy 16 (1):155-178.
    The article offers the author's insights on pseudo-continentalism, which is invented by Anglo-American out of opposition to the dominance of analytical philosophy. The author says that pseudo-continentalism converges with analysis which are advertised as revolutions in thought. He mentions that pseudo-continentalism philosophy is called speculative philosophy in the analytic tradition and onto-theology or the metaphysics of presence. Moreover, the conception of actualisation is discussed.
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  2. James Bradley (2011). Lessons From My Life's Work. Narrative Inquiry in Bioethics 1 (3):135-137.
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  3. James Bradley & Peter Loptson, A Very Different Kind of Rule: Credal Rules, Argumentation and Community.
    In mainstream Anglo-American philosophy, the relation between cognition and community has been defined primarily in terms of the generalization of the mathematical function , especially as a model for the nature of rules , which thus come to be under-stood as algorithms. This leads to the elimination of both the reflexive, synthesizing subject , and the intrinsic communal-historical nature of argumentation and belief-formation. Against this approach, I follow R.G. Collingwood’s hitherto unrecognized strategy in his Essay on Metaphysics and argue that (...)
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  4. Radu Neculau & James Bradley, Practical Reasoning as Creative Social Imagination.
    According to Charles Taylor, practical reasoning helps us overcome cultural conflicts of val-ue when we are able to show that the passage from one value to another represents an epistemic gain. This paper argues that practical reasoning can be effective in pathological cases of cultural convergence but only if it is understood as a species of the creative social imagination.
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  5. James Bradley (2009). Beyond Hermeneutics: Peirce's Semiology as a Trinitarian Metaphysics of Communication. Analecta Hermeneutica 1 (1):56-72.
    Bradley contends that the semiology of Charles Sanders Peirce , the founder of pragmatism, is a standing challenge as much to Gadamerian hermeneutics as to Saussure’s structuralism and its deconstructionist progeny. For Peirce physical matter itself is one specific mode of the activity of semiosis or sign interpretation. The paper outlines the central point and purpose of Peirce’s general metaphysics and describe the basic features of his theory of signs.
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  6. Fatima Agha Al-Hayani, Owen Anderson, James T. Bradley, Donald M. Braxton, C. Mackenzie Brown, Don Browning, Rudolf Brun, John Bugbee, John J. Carvalho Iv & Neville Cobbe (2007). Index to Volume 42. Zygon 42 (4).
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  7. James Bradley (2007). Review of Nicholas Rescher, Process Philosophical Deliberations. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).
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  8. James T. Bradley (2007). Odysseans of the Twenty-First Century. Zygon 42 (4):999-1008.
    In his book Radical Evolution: The Promise and Peril of Enhancing Our Minds, Our Bodies—and What It Means to Be Human (2005), author-journalist Joel Garreau identifies four technologies whose synergistic activity may transform humankind into a state transcending present human nature: genetic, robotic, information, and nano (GRIN) technologies. If the GRIN technologies follow Moore's Law, as information technology has done for the past four decades, Homo sapiens and human society may be unimaginably different before the middle of this century. But (...)
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  9. James Bradley (2003). Howard-Snyder, Daniel, and Paul K. Moser. Divine Hiddenness: New Essays. Review of Metaphysics 56 (4):884-885.
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  10. James Bradley (2003). Transformations in Speculative Philosophy. In Thomas Baldwin (ed.), The Cambridge History of Philosophy, 1870-1945. Cambridge University Press 436--446.
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  11. James Bradley (2002). The Speculative Generalization of the Function: A Key to Whitehead. Tijdschrift Voor Filosofie 64 (2):253 - 271.
    In Process and Reality (1929) and subsequent writings, A.N. Whitehead builds on the success of the Frege-Russell generalization of the mathematical function and develops his philosophy on that basis. He holds that the proper generalization of the meaning of the function shows that it is primarily to be defined in terms of many-to-one mapping activity, which he terms 'creativity'. This allows him to generalize the range of the function, so that it constitutes a universal ontology of construction or 'process'. He (...)
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  12. Russell W. Howell & James Bradley (2001). Mathematics in a Postmodern Age a Christian Perspective. Monograph Collection (Matt - Pseudo).
     
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  13. James Bradley (1999). Weber's Protestant Ethics: Origins, Evidence, Contexts. [REVIEW] Enlightenment and Dissent 18:233-236.
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  14. James Bradley (1996). Act, Event, Series: Metaphysics, Mathematics, and Whitehead. Journal of Speculative Philosophy 10 (4):233 - 248.
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  15. James Bradley & Leslie Armour (1996). Philosophy After F.H. Bradley a Collection of Essays. Monograph Collection (Matt - Pseudo).
     
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  16. James Bradley (1994). Transcendentalism and Speculative Realism in Whitehead. Process Studies 23 (3-4):155-191.
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  17. James Bradley (1991). Peter P. Nicholson, The Political Philosophy of the British Idealists Reviewed By. Philosophy in Review 11 (3):222-224.
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  18. James Bradley (1991). Peter P. Nicholson, The Political Philosophy of the British Idealists. [REVIEW] Philosophy in Review 11:222-224.
     
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  19. James Bradley (1991). Richard Rorty and the Image of Modernity. Heythrop Journal 32 (2):249–253.
  20. James Bradley (1991). Richard Rorty and James Bradley. Heythrop Journal 32 (2):249-253.
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  21. James Bradley (1991). Whitehead, Heidegger, and the Paradoxes of the New. Process Studies 20 (3):127-150.
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  22. James Bradley (1990). Alasdair Macintyre on the Good Life and the 'Narrative Model'. Heythrop Journal 31 (3):324–326.
  23. James Bradley (1989). Disaffected Patriots: London Supporters of Revolutionary America, 1769-1782. [REVIEW] Enlightenment and Dissent 8:120-124.
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  24. James R. Bradley (1989). Ovid, "Ars" 1.39-40: Making Tracks - Speed, Ritual or Art? Classical World: A Quarterly Journal on Antiquity 83 (2):97.
     
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  25. James Bradley (1988). Revolution and Rebellion: State and Society in England in the Seventeenth and Eighteenth Centuries. [REVIEW] Enlightenment and Dissent 7:96-104.
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  26. James Bradley (1985). The Critique of Pure Feeling. Process Studies 14 (4):253-264.
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  27. James V. Bradley (1984). Antinonrobustness: A Case Study in the Sociology of Science. Bulletin of the Psychonomic Society 22 (5):463-466.
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  28. James V. Bradley (1984). The Complexity of Nonrobustness Effects. Bulletin of the Psychonomic Society 22 (3):250-253.
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  29. James V. Bradley (1983). Paradox Lost, Paradox Regained: Reply From a Flagellated Straw Man. Bulletin of the Psychonomic Society 21 (1):69-72.
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  30. James V. Bradley (1982). Editorial Overkill. Bulletin of the Psychonomic Society 19 (5):271-274.
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  31. James V. Bradley (1982). The Insidious L-Shaped Distribution. Bulletin of the Psychonomic Society 20 (2):85-88.
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  32. James V. Bradley (1981). Overconfidence in Ignorant Experts. Bulletin of the Psychonomic Society 17 (2):82-84.
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  33. James V. Bradley (1981). Pernicious Publication Practices. Bulletin of the Psychonomic Society 18 (1):31-34.
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  34. James V. Bradley (1980). Nonrobustness in Classical Tests on Means and Variances: A Large-Scale Sampling Study. Bulletin of the Psychonomic Society 15 (4):275-278.
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  35. James V. Bradley (1980). Nonrobustness in One-Sample Z and T Tests: A Large-Scale Sampling Study. Bulletin of the Psychonomic Society 15 (1):29-32.
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  36. James V. Bradley (1980). Nonrobustness in Z, T, and F Tests at Large Sample Sizes. Bulletin of the Psychonomic Society 16 (5):333-336.
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  37. James Bradley (1979). Hegel in Britain : A Brief History of British Commentary and Attitudes (1). Heythrop Journal 20 (1):1–24.
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  38. James Bradley (1979). Hegel in Britain: A Brief History of British Commentary and Attitudes (2). Heythrop Journal 20 (2):163–188.
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  39. James Bradley (1977). Gadamer's 'Truth and Method': Some Questions and English 'Applications'. Heythrop Journal 18 (4):420–435.
  40. James Bradley & George Sarton (1932). Discovery of the Main Nutation of the Earth's Axis. Isis: A Journal of the History of Science 17:333-383.
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  41. James Bradley, Edmond Halley & George Sarton (1931). Discovery of the Aberration of Light. Isis: A Journal of the History of Science 16:233-265.
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  42. Paul Carus & James Bradley (1913). The Principle of Relativity in the Light of the Philosophy of Science. Open Court Pub. Co.
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  43. James Bradley (1912). On the Motion of the Fixed Stars. The Monist 22:268.
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  44. James Bradley (1912). The Rev. James Bradley on the Motion of the Fixed Stars. The Monist 22 (2):268-285.
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