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James C. Klagge [33]James Carl Klagge [3]
  1. Ludwig Wittgenstein, Alfred Nordmann & James Carl Klagge (1993). Philosophical Occasions, 1912-1951. Monograph Collection (Matt - Pseudo).
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  2. James C. Klagge (2010). Wittgenstein in Exile. The MIT Press.
    Ludwig Wittgenstein's _Tractatus Logico-Philosophicus_ and _Philosophical Investigations_ are among the most influential philosophical books of the twentieth century, and also among the most perplexing. Wittgenstein warned again and again that he was not and would not be understood. Moreover, Wittgenstein's work seems to have little relevance to the way philosophy is done today. In _Wittgenstein in Exile_, James Klagge proposes a new way of looking at Wittgenstein -- as an exile -- that helps make sense of this. Wittgenstein's exile was (...)
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  3.  29
    James C. Klagge (1984). An Alleged Difficulty Concerning Moral Properties. Mind 93 (371):370-380.
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  4.  42
    James C. Klagge (1988). Supervenience: Ontological and Ascriptive. Australasian Journal of Philosophy 66 (December):461-70.
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  5.  63
    James C. Klagge (1989). Wittgenstein and Neuroscience. Synthese 78 (March):319-43.
  6.  16
    James C. Klagge (1987). Supervenience: Perspectives V. Possible Worlds. Philosophical Quarterly 37 (148):312-315.
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  7.  35
    James C. Klagge (1990). Davidson's Troubles with Supervenience. Synthese 85 (November):339-52.
  8.  4
    James Carl Klagge (1999). Wittgenstein on Non-Mediative Causality. Journal of the History of Philosophy 37 (4):653-667.
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  9.  11
    James C. Klagge (1986). Marx's Realms of 'Freedom' and 'Necessity'. Canadian Journal of Philosophy 16 (4):769 - 777.
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  10.  8
    James C. Klagge (1998). When Are Ideologies Irreconcilable? Case Studies in Diachronic Anthropology. Philosophical Investigations 21 (3):268–279.
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  11.  32
    James C. Klagge (1995). Supervenience: Model Theory or Metaphysics? In Elias E. Savellos & U. Yalcin (eds.), Supervenience: New Essays. Cambridge University Press 60--72.
  12.  6
    James C. Klagge (2010). Renée C. Fox and Judith P. Swazey, Observing Bioethics. Reviewed By. Philosophy in Review 30 (4):259-262.
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  13.  24
    James C. Klagge (1988). Moral Realism and Dummett's Challenge. Philosophy and Phenomenological Research 48 (3):545-551.
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  14.  15
    James C. Klagge (1997). Book Review:Virtues and Reasons: Philippa Foot and Moral Theory: Essays in Honour of Philippa Foot. Rosalind Hursthouse, Gavin Lawrence, Warren Quinn. [REVIEW] Ethics 107 (4):743-.
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  15.  18
    James C. Klagge (2008). Review of Charles Travis, Thought's Footing: A Theme in Wittgenstein's Philosophical Investigations. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).
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  16.  11
    James C. Klagge (2005). Emotions. International Philosophical Quarterly 45 (2):278-280.
  17.  6
    James C. Klagge (2013). B. F. McGuinness, Ed. , Friedrich Waismann: Causality and Logical Positivism. [Vienna Circle Institute Yearbook Volume 15] . Reviewed By. [REVIEW] Philosophy in Review 33 (4):312-314.
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  18.  10
    James C. Klagge (1995). An Unexplored Concept in Wittgenstein. History of Philosophy Quarterly 12 (4):469 - 486.
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  19.  9
    James C. Klagge (1988). Book Review:Bloomsbury's Prophet: G. E. Moore and the Development of His Moral Philosophy. Tom Regan; The Early Essays. G. E. Moore, Tom Regan. [REVIEW] Ethics 98 (3):582-.
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  20.  9
    James C. Klagge (2001). David Carr and Jan Steutel, Eds., Virtue Ethics and Moral Education:Virtue Ethics and Moral Education. [REVIEW] Ethics 112 (1):139-141.
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  21. James C. Klagge (2010). Vladimir Jankélévitch, Forgiveness Reviewed By. Philosophy in Review 27 (1):42-43.
     
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  22.  2
    James C. Klagge (1986). Book Review:Morality and Objectivity: A Tribute to J. L. Mackie Ted Honderich. [REVIEW] Ethics 97 (1):278-.
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  23.  6
    James C. Klagge (2000). The Difficulty Here Is: To Stop. Studies in History and Philosophy of Science Part A 31 (3):551-557.
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  24.  8
    James C. Klagge (1977). Convention T Regained. Philosophical Studies 32 (4):377 - 381.
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  25.  1
    James C. Klagge (1995). Book Review:Philosophical Perspectives, 6: Ethics, 1992. James E. Tomberlin. [REVIEW] Ethics 105 (2):409-.
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  26.  2
    James C. Klagge (1993). Book Review:G. E. Moore. Thomas Baldwin. [REVIEW] Ethics 103 (2):391-.
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  27. James C. Klagge (2005). David Stern and Béla Szabados, Eds., Wittgenstein Reads Weininger Reviewed By. Philosophy in Review 25 (6):439-441.
     
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  28.  10
    James C. Klagge & Julia Annas (eds.) (1992). Methods of Interpreting Plato and His Dialogues: Oxford Studies in Ancient Philosophy: Supplementary Volume, 1992. Clarendon Press.
    In this volume, a number of renowned scholars of Plato reflect upon their interpretive methods. Topics covered include the use of ancient authorities in interpreting Plato's dialogues, Plato's literary and rhetorical style, his arguments and characters, and his use of the dialogue form.
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  29. James C. Klagge & Nicholas D. Smith (eds.) (1992). Methods of Interpreting Plato and His Dialogues: Oxford Studies in Ancient Philosophy: Supplementary Volume, 1992. Oxford University Press Uk.
    Oxford Studies in Ancient Philosophy is an annual publication which includes original articles on a wide range of topics in ancient philosophy, and review articles of major books. In this supplementary volume, a number of renowned scholars of Plato reflect upon their interpretative methods. Topics covered include the use of ancient authorities in interpreting Plato's dialogues, Plato's literary and rhetorical style, his arguments and characters, and his use of the dialogue form. The collection is not intended as a comprehensive survey (...)
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  30. James Carl Klagge (1983). Moral Properties: Foundation of the Metaphysics of Morals. Dissertation, University of California, Los Angeles
    I formulate and defend a realist theory of the truth of moral judgements according to which moral properties are synthetically but necessarily determined by natural properties of people, actions, or states of affairs. This view can be found in Moore's later ethical writings. The view reconciles two apparently conflicting intuitions: Moral properties supervene upon natural properties, but judgements about moral properties are generally not entailed by any judgements about natural properties. The view is realist in the sense that moral judgements (...)
     
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  31. James C. Klagge (2010). Robert Merrihew Adams, A Theory of Virtue: Excellence in Being for the Good Reviewed By. Philosophy in Review 29 (4):233-235.
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  32. James C. Klagge (2009). Robert Merrihew Adams, A Theory of Virtue: Excellence in Being for the Good. Philosophy in Review 29 (4):233.
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  33. James C. Klagge (2009). Timothy Chappell, Ed. Values and Virtues: Aristotelianism in Contemporary Ethics Reviewed By. Philosophy in Review 28 (2):96-98.
     
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  34. James C. Klagge (ed.) (2011). Wittgenstein: Biography and Philosophy. Cambridge University Press.
    This collection of essays deals with the relationship between Wittgenstein's life and his philosophy. The first two essays reflect on general problems inherent in philosophical biography itself. The essays that follow draw on recently published letters as well as recently published diaries from the 1930s to explore Wittgenstein's background as an engineer and its relation to the Tractatus, the impact of his schizoid personality on his approach to philosophy, his role as a diarist, letter-writer and polemicist, and finally the complex (...)
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  35. James C. Klagge (ed.) (2001). Wittgenstein: Biography and Philosophy. Cambridge University Press.
    This collection of essays deals with the relationship between Wittgenstein's life and his philosophy. The first two essays reflect on general problems inherent in philosophical biography itself. The essays that follow draw on recently published letters as well as recently published diaries from the 1930s to explore Wittgenstein's background as an engineer and its relation to the Tractatus, the impact of his schizoid personality on his approach to philosophy, his role as a diarist, letter-writer and polemicist, and finally the complex (...)
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  36. James C. Klagge (2014). Wittgenstein in Exile. The MIT Press.
    Ludwig Wittgenstein's _Tractatus Logico-Philosophicus_ and _Philosophical Investigations_ are among the most influential philosophical books of the twentieth century, and also among the most perplexing. Wittgenstein warned again and again that he was not and would not be understood. Moreover, Wittgenstein's work seems to have little relevance to the way philosophy is done today. In _Wittgenstein in Exile_, James Klagge proposes a new way of looking at Wittgenstein -- as an exile -- that helps make sense of this. Wittgenstein's exile was (...)
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