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  1.  3
    James C. S. Wernham (1986). Bain's Recantation. Journal of the History of Philosophy 24 (1):107-111.
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  2.  5
    James C. S. Wernham (1976). Did James Have an Ethics of Belief? Canadian Journal of Philosophy 6 (2):287 - 297.
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  3. James C. S. Wernham (1988). James's Will-to-Believe Doctrine: A Heretical View. Transactions of the Charles S. Peirce Society 24 (3):423-427.
     
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  4.  9
    James C. S. Wernham (1967). Athens and Jerusalem. By Lev Shestov, Translated with an Introduction by Bernard Martin, Ohio University Press; Toronto: Copp Clark Publishing Company; 1966. Pp. 447. $7.50. [REVIEW] Dialogue 6 (2):263-265.
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  5.  8
    James C. S. Wernham (1986). Alexander Bain on Belief. Philosophy 61 (236):262 - 266.
  6. James C. S. Wernham (1954). Guardini, Berdyaev and the Legend of the Grand Inquisitor. Hibbert Journal 53:157.
     
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  7.  8
    James C. S. Wernham (1990). James's Faith-Ladder. Journal of the History of Philosophy 28 (1):105.
  8.  2
    James C. S. Wernham (1980). All Things Are Possible and Penultimate Words and Other Essays. By Lev Shestov, with a New Introduction by Bernard Martin. Athens, N.Y.: Ohio University Press. 1977. 239 Pages. $11.00. [REVIEW] Dialogue 19 (3):519-521.
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  9. James C. S. Wernham (1997). James's Will-to-Believe Doctrine. Mcgill-Queen's University Press.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows convincingly that James was unaware (...)
     
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  10.  3
    James C. S. Wernham (1968). Two Russian Thinkers: An Essay in Berdyaev and Shestov. Toronto, University of Toronto Press.