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  1. Peg Birmingham, James Campbell, Maria C. Cimitile, Elian P. Miller, Conal Condren, Stephen Gaukroger, Ian Hunter, John W. Cooper & M. I. Ada (forthcoming). Ambrosio, Franci J. Dante and Derrida Face to Face. Albany: SUNY Press, 2007. $75.00 Baggett, David and William A. Drrumin, Eds. Hitchock and Philosophy: Dail M for Metaphysics. Chicago: Open Court, 2007. $17.95 Pb. Bird, Colin. An Introduction to Political Philosophy. Cambridge Introductions to Philosophy. New York: Cambridge University Press, 2007. $24.99 Pb. [REVIEW] Philosophy Today.
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  2. Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods (2013). George Herbert Mead in the Twenty-First Century. Lexington Books.
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  3. James Campbell (2013). Mead's Understanding of Movements of Thought. In F. Thomas Burke & Krzysztof Piotr Skowronski (eds.), George Herbert Mead in the Twenty-First Century. Lexington Press. 21.
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  4. James W. P. Campbell & Will Pryce (2013). The Library: A World History. University of Chicago Press.
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  5. James Campbell (2012). Inthis Chapter, I Would Like to Discuss a Few Figures and Ideas That Should Help Indicate Both the Roots of Diversity in the Pragmatic Tradition and The. In Judith M. Green, Stefan Neubert & Kersten Reich (eds.), Pragmatism and Diversity: Dewey in the Context of Late Twentieth Century Debates. Palgrave Macmillan. 11.
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  6. James Campbell (2012). Leonard Harris and Charles Molesworth, Alain L. Locke: The Biography of a Philosopher. Chicago: University of Chicago Press, 2008, Xv + 432 Pp., 21 Halftones. Bruce Kuklick, Black Philosopher, White Academy: The Career of William Fontaine. Philadelphia: University of Pennsylvania Press, 2008, Xiii + 171 Pp., 6 Halftones. [REVIEW] Metaphilosophy 43 (3):348-355.
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  7. Michael Brodrick, Clara Fischer, Matthew J. Brown, David W. Agler, Brian G. Henning, Albert D. Spalding Jr, James Campbell & John J. McDermott (2011). 10. Emerson and Thoreau: Figures of Friendship, Ed. John T. Lysaker and William Rossi Emerson and Thoreau: Figures of Friendship, Ed. John T. Lysaker and William Rossi (Pp. 91-95). [REVIEW] The Pluralist 6 (2).
     
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  8. James Campbell (2011). Patrick Joseph Hill (1939–2008). The Pluralist 6 (2):119-120.
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  9. James Campbell (2011). The Social Philosophy of Jane Addams. Maurice Hamington. Transactions of the Charles S. Peirce Society 47 (3):352-356.
    This welcome volume offers a rich presentation of the ideas of Jane Addams (1860–1935), with emphases upon her contributions to the Pragmatic movement. It is divided into two parts. Chapters 1–4 “provide a historical and theoretical foundation for Addams’s social philosophy,” and chapters 5–9 “discuss how Addams applied her social theories to a variety of social issues” (p. 11) including pacifism, race and diversity, socialism, education broadly conceived, and religion. There is also an introduction, an afterword, and an extensive bibliography. (...)
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  10. James Campbell (2010). Our Living Society. The Pluralist 5 (3):128-140.
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  11. James Campbell (2009). Self, War, and Society: George Herbert Mead's Macrosociology. By Mary Jo Deegan. Metaphilosophy 40 (5):710-719.
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  12. James Campbell (2008). Special Issue: Essays From the Thirty-Fifth Annual Meeting of The Society for the Advancement of American Philosophy: Introduction. Journal of Speculative Philosophy 22 (1):1-2.
     
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  13. James Campbell (2008). Introduction. Journal of Speculative Philosophy 22 (1):1-2.
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  14. James Campbell, Cornelis De Waal, Richard Hart, Vincent Colapietro, Herman De Regt, Douglas Anderson, Kathleen Hull, Catherine Legg, Lee A. Mcbride Iii & Michael L. Raposa (2008). Teaching Peirce to Undergraduates. Transactions of the Charles S. Peirce Society 64 (2).
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  15. James Campbell, Cornelis De Waal, Richard Hart, Vincent Colapietro, Herman De Regt, Douglas Anderson, Kathleen Hull, Catherine Legg, Lee A. Mcbride Iii, Michael L. Raposa, Matthew Caleb Flamm, Jaime Nubiola, Lucia Santaella, Rosa Maria Mayorga & André De Tienne (2008). Teaching Peirce to Undergraduates. Transactions of the Charles S. Peirce Society 44 (2):189 - 235.
    Fourteen philosophers share their experience teaching Peirce to undergraduates in a variety of settings and a variety of courses. The latter include introductory philosophy courses as well as upper-level courses in American philosophy, philosophy of religion, logic, philosophy of science, medieval philosophy, semiotics, metaphysics, etc., and even an upper-level course devoted entirely to Peirce. The project originates in a session devoted to teaching Peirce held at the 2007 annual meeting of the Society for the Advancement of American Philosophy. The session, (...)
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  16. James Campbell (2007). Introduction. Journal of Speculative Philosophy 21 (2):pp. 1-2.
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  17. James Campbell (2007). One Hundred Years of Pragmatism. Transactions of the Charles S. Peirce Society 43 (1):1-15.
    With the centenary of the publication of William James's Pragmatism (1907) fast approaching, this paper explores two questions. First: what role did James's volume play in the development of the Pragmatic movement?; second: how powerful a force was that movement within American academic philosophy? With regard to the first question, this paper suggests that Pragmatism was not the font of the movement, but in fact appeared near its end; with regard to the second question, this paper suggests that the Pragmatic (...)
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  18. James Campbell (2007). Society for the Advancement of American Philosophy Issue: Introduction. Journal of Speculative Philosophy 21 (2):81-82.
     
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  19. James Campbell (2007). The American Philosophical Association and its History. Transactions of the Charles S. Peirce Society 43 (2):404-410.
    : This paper is a response to a series of five papers—by Michael Eldridge, Bruce Kuklick, John Lachs, Erin McKenna, and John Ryder—that examine my recently published volume, A Thoughtful Profession: The Early Years of the American Philosophical Association. It discusses those papers in two phases: What they have to say about the volume's account of the history of the philosophy profession in America, and what they have to say about the present and future of the profession based upon its (...)
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  20. James Campbell, Michael Eldridge, Bruce Kuklick, John Ryder, John Lachs & Erin Mckenna (2007). A Thoughtful Profession: The Early Years of the American Philosophical Association. Transactions of the Charles S. Peirce Society 43 (2):373-410.
     
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  21. James Campbell & Richard E. Hart (eds.) (2006). Experience as Philosophy: On the Work of John J. Mcdermott. Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the personal importance of (...)
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  22. James Campbell & Richard E. Hart (eds.) (2006). Experience as Philosophy: On the Work of John J. Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the personal importance of (...)
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  23. James Campbell (2005). Community, Conflict, and Reconciliation. Journal of Speculative Philosophy 19 (4):187-200.
    The article deals with the social pragmatist approach to the political conception of community, especially in light of the challenges posed by the tendency to view democracy without community and blur the problem and boundaries between conflict and reconciliation. KEY WORDS – Community. Conflict. Democracy. Pragmatism. Reconciliation.
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  24. James Campbell (2005). The Correspondence of William James (Review). Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 41 (3):703-713.
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  25. James Campbell (2004). Community and Democracy. In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Blackwell Pub.. 289.
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  26. James Campbell (2004). Dewey and German Philosophy in Wartime. Transactions of the Charles S. Peirce Society 40 (1):1 - 20.
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  27. James Campbell (2004). Some Reminiscences of Justus Buchler. Newsletter of the Society for the Advancement of American Philosophy 32 (98):23-26.
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  28. Stephen B. Kennedy, James Campbell & Bernard Malanda (2004). Predictors of HIV/AIDS Among Individuals with Tuberculosis: Health and Policy Implications. Journal of Evaluation in Clinical Practice 10 (1):101-106.
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  29. Doug Anderson, James Campbell, Ellen Kappy Suckiel & Eugene Taylor (2003). III Jsp. Journal of Speculative Philosophy 17 (4).
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  30. Doug Anderson, James Campbell, Ellen Kappy Suckiel, Eugene Taylor, James O. Pawelski, Cynthia D. Coe, George Connell & Laura Hengehold (2003). New Series, Volume 17, Number 1, 2003. Journal of Speculative Philosophy 17 (4):333.
     
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  31. James Campbell (2003). Arthur Lovejoy and the Progress of Philosophy. Transactions of the Charles S. Peirce Society 39 (4):617 - 643.
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  32. James Campbell (2003). A Study in Human Nature Entitled. Journal of Speculative Philosophy 17 (1).
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  33. James Campbell (2003). A Study in Human Nature Entitled The Varieties of Religious Experience. Journal of Speculative Philosophy 17 (1):14 - 29.
  34. James Campbell (2002). The Ambivalence Toward Teaching in the Early Years of the American Philosophical Association. Teaching Philosophy 25 (1):53-68.
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  35. James Campbell (2000). Dewey's Foundations. The Proceedings of the Twentieth World Congress of Philosophy 2000:211-219.
    Contemporary philosophers seldom make their fundamental beliefs explicit. They prefer, rather, to deal with more narrow, topical questions. Still, their fundamental beliefs remain operative in their work. On a number of occasions over the course of his life, John Dewey gave detailed expositions of the beliefs about experience, education, community, individualism, etc., that he saw underlying his philosophical thought. An exposition and critical examination of some of these beliefs should serve as a useful means for exploring the philosophical meaning of (...)
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  36. James Campbell (1999). Douglas Greenlee. Newsletter of the Society for the Advancement of American Philosophy 27 (83):47-47.
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  37. James Campbell (1999). The First Twenty-Six Years. Newsletter of the Society for the Advancement of American Philosophy 27 (83):16-45.
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  38. James Campbell (1998). Dewey's Conception of Community. In Larry A. Hickman (ed.), Reading Dewey: Interpretations for a Postmodern Generation. Indiana University Press. 23--42.
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  39. James Campbell (1998). Pragmatism and Feminism. Newsletter of the Society for the Advancement of American Philosophy 26 (81):18-20.
  40. James Campbell (1997). Langer's Understanding of Philosophy. Transactions of the Charles S. Peirce Society 33 (1):133 - 147.
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  41. James Campbell (1996). [Book Review] Understanding John Dewey, Nature and Cooperative Intelligence. [REVIEW] Ethics 107 (1):166-168.
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  42. James Campbell (1995). Community Without Fusion: Dewey, Mead, Tufts. In Robert Hollinger & David J. Depew (eds.), Pragmatism: From Progressivism to Postmodernism. Praeger. 56--71.
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  43. James Campbell (1995). The Late Anglo-Saxon State: A Maximum View. Proceedings of the British Academy 87:39-65.
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  44. James Campbell (1995). The Pragmatism of Benjamin Franklin. Transactions of the Charles S. Peirce Society 31 (4):745 - 792.
    This paper discusses aspects of the thought of the American patriot and thinker, Benjamin Franklin (1706-1790). At the present time, Franklin is too often regarded primarily as a scientific amateur whose tinkerings produced nothing of lasting importance, or as a self-centered prig of interest only to others like himself. In reality, Franklin was a thoughtful and concerned individual attempting to advance the common weal, both through his personal struggle toward moral perfection and through the institutionalization of the scientific spirit of (...)
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  45. James Campbell & Ann Kramer Clark (1994). BOOKS Reviews. Metaphilosophy 25 (4):392-400.
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  46. James Campbell (1993). The Mediating Self. Newsletter of the Society for the Advancement of American Philosophy 21 (66):9-11.
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  47. James Campbell (1992). Du Bois and James. Transactions of the Charles S. Peirce Society 28 (3):569 - 581.
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  48. James Campbell (1991). Philosophers and the Nature of Wisdom. Metaphilosophy 22 (1-2):41-49.
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  49. James Campbell (1990). Personhood and the Land. Agriculture and Human Values 7 (1):39-43.
    This paper discusses the sense of human fulfillment elaborated in the writings of Wendell Berry. The initial section considers the relationship between freedom and social and geographical rootedness; and the second section considers in greater detail how agriculture and personal fulfillment are intertwined in Berry's work. In the concluding section, consideration is given to the degree to which agriculture may be said to be the proper form of human life.
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  50. James Campbell (1989). Teaching American Philosophy. Teaching Philosophy 12 (4):375-398.
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