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  1. Explaining Action, David S. Shwayder, Charles Taylor, David Rayficld, Colin Radford, Joseph Margolis, Arthur C. Danto, James Cargile, K. Robert & B. May (forthcoming). Recent Issues Have Included. Foundations of Language.
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  2. James Cargile (2013). Panteísmo. Areté. Revista de Filosofía 13 (2):5-28.
    This paper begins with various interpretations of a basic pantheist slogan. The ambiguity of the slogan is illustrated by a critique of Jonathan Bennett's interpretation of Spinoza's pantheism, which has Spinoza's "Whatever is, is in God" entail further that whatever is in God, is God. Next it is argued that pantheism does not offer any solution to the problem theists have over whether there are things distinct from God but not created by God. Then it is argued that the existence (...)
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  3. James Cargile (2010). Logical Form. In T. J. Smiley, Jonathan Lear & Alex Oliver (eds.), The Force of Argument: Essays in Honor of Timothy Smiley. Routledge.
     
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  4. James Cargile (2010). The Language of Thought Revisited. Analysis 70 (2):359-367.
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  5. James Cargile (2005). The Fallacy of Epistemicism. In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology Volume 1. Oup Oxford. 33.
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  6. Andrew Woodfield, James Cargile & Tadeusz Szubka (2005). Philosophy of Language. Philosophical Books 46 (3):272-278.
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  7. James Cargile (2003). On "Alexander's" Dictum. Topoi 22 (2):143-149.
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  8. James Cargile (2003). On Russell's Argument Against Resemblance Nominalism. Australasian Journal of Philosophy 81 (4):549 – 560.
    Russell famously argued that Resemblance Nominalism leads to a vicious infinite regress in attempting to avoid admitting universals. Saying that a number of things are white only in that they resemble a particular white thing leaves a number of resemblances to that white thing, each of them constituting the holding of the same relation to the paradigm, qualifying that resemblance relation as a universal. Trying to dismiss that new universal by appeal to resemblances between those first resemblances only leads to (...)
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  9. James Cargile (2000). Skepticism and Possibilities. Philosophy and Phenomenological Research 61 (1):157-171.
    One skeptical strategy against A’s claim to know that P is to hold that it is logically possible for someone to have the same “base” for P as A does in spite of its not being true that P. Philosophical replies have focussed on showing that these are not genuine possibilities. Whether they are can be an interesting question of metaphysics, but it is argued in this paper that this metaphysical discussion is not the proper focus for an assessment of (...)
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  10. James Cargile (1999). On an Argument Against Closure. Noûs 33 (2):239-246.
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  11. James Cargile (1999). Proposition and Tense. Notre Dame Journal of Formal Logic 40 (2):250-257.
    McTaggart assumed (1) that propositions cannot change in truth value and (2) if (a) there is real change, then (b) events must acquire the absolute property of being present and then lose this property. He held that {1,2b} is an inconsistent set and thus inferred 2a--that there is no real change. The B theory rejects 2 and the A theory rejects 1. I accept 1, 2, 2a, and consequently, 2b, and argue that this is consistent. There is an absolute property (...)
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  12. James Cargile (1998). The Problem of Induction. Philosophy 73 (2):247-275.
    No one doubts that philosophers have discussed at length ‘the problem of induction’, but it would also be generally recognized that there would be disagreement as to precisely what that problem is. Rather than tackle the formulation problem, I will borrow from a popular text: Our existence as well as science itself is based on the principle of induction that tells us to reason from past frequencies to future likelihoods, from the limited known of the past and present to the (...)
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  13. James Cargile (1997). On the Burden of Proof. Philosophy 72 (279):59 - 83.
    The phrase ‘burden of proof’ or ‘onus probandi’ originally referred to something determined by a judge in a legal proceeding. Some claims would be accepted as true by the court, and other relevant claims would require proving. The burden of doing this proving could be assigned to one or another party by the judge. Success or failure to meet this burden could be determined by the judge or the jury, as could consequences of success or failure.
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  14. James Cargile (1996). Evidence and Inquiry by Susan Haack. Philosophy and Phenomenological Research 56 (3):621-625.
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  15. James Cargile (1996). Pseudo-Problems. [REVIEW] Philosophy and Phenomenological Research 56 (4):975-977.
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  16. James Cargile (1996). Some Comments on Fatalism. Philosophical Quarterly 46 (182):1-11.
    This paper discusses fatalism, defined as the view that it is never both in one's power to do X and in one's power to not do X. It is argued that this view is made out as more plausible than it really is, because of unclarity as to its meaning. Some philosophers, such as Michael Dummett or David Lewis, who criticise fatalism, actually advocate views closely in line with fatalism as defined here.
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  17. James Cargile (1995). Justification and Misleading Defeaters. Analysis 55 (3):216 - 220.
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  18. James Cargile (1995). Supposing for the Sake of Argument. Inquiry 15 (1):76-79.
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  19. James Cargile (1995). The Revision Theory of Truth. Philosophical Books 36 (3):165-173.
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  20. James Cargile (1994). Thought Experiments in Science and Philosophy. Philosophy and Phenomenological Research 54 (2):479-482.
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  21. James Cargile (1993). Vagueness. An Investigation Into Natural Languages and the Sorites Paradox. Philosophical Books 34 (1):22-24.
  22. James Cargile (1993). WALTON, DOUGLAS Slippery Slope Arguments. [REVIEW] Philosophy 68:568.
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  23. James Cargile (1993). Slippery Slope Arguments By Douglas Walton University of Virginia. Philosophy 68 (266):566-.
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  24. James Cargile (1992). On a Problem About Probability and Decision. Analysis 52 (4):211 - 216.
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  25. James Cargile (1990). SAINSBURY, R. M. Paradoxes. [REVIEW] Philosophy 65:106.
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  26. James Cargile (1990). Paradoxes By R. M. Sainsbury Cambridge University Press, 1988, Vii + 163 Pp., £22.50. [REVIEW] Philosophy 65 (251):106-.
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  27. James Cargile (1989). Graham Priest, In Contradiction Reviewed By. Philosophy in Review 9 (6):243-249.
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  28. James Cargile (1989). Graham Priest, In Contradiction. [REVIEW] Philosophy in Review 9:243-249.
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  29. James Cargile (1989). What Is a Natural Property? Philosophy 64 (248):137 - 158.
    In Principia Ethica Moore held that the meaning of the word ‘good’ is a simple, unanalysable, non-natural property. Several features of this claim might be questioned. It might be questioned whether there are properties at all, and whether, even if there are, they are ever the meanings of words. Again, it might be questioned whether the word ‘good’ expresses a property, even assuming that some other words do. Moore considers this latter question, but not the former . The two questions (...)
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  30. James Cargile (1987). Definitions and Counter-Examples. Philosophy 62 (240):179 - 193.
    In his paper ‘A Function for Thought Experiments’, T. S. Kuhn asks: Ought we demand of our concepts, as we do of our laws and theories, that they be applicable to any and every situation that might conceivably arise in any possible world? Is it not sufficient to demand of a concept, as we do of a law or theory, that it be unequivocally applicable in every situation which we expect ever to encounter?
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  31. James Cargile (1986). Critical Notice. Mind 95 (377):116 - 126.
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  32. James Cargile (1986). HACKING, IAN Exercises in Analysis. [REVIEW] Philosophy 61:538.
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  33. James Cargile (1986). Martin, R. L. , "Recent Essays on Truth and the Liar Paradox". [REVIEW] Mind 95:116.
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  34. James Cargile (1986). Exercises in Analysis Edited by Ian Hacking Cambridge University Press, 1985, Xi + 126 Pp., £20.00. [REVIEW] Philosophy 61 (238):538-.
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  35. James Cargile (1984). Rational Decision and Causality by Ellery Eells. Journal of Philosophy 81 (3):163-168.
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  36. James Cargile (1982). Pascal's Wager. In Steven M. Cahn & David Shatz (eds.), Contemporary Philosophy of Religion. Oxford University Press. 250-.
    A. Pascal's statement of his wager argument is couched in terms of the theory of probability and the theory of games, and the exposition is unclear and unnecessarily complicated. The following is a ‘creative’ reformulation of the argument designed to avoid some of the objections which have been or might be raised against the original.
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  37. James Cargile (1979). Paradoxes, a Study in Form and Predication. Cambridge University Press.
    These are not just tricks or puzzles, but are intimately connected with some of the liveliest and most basic philosophical disputes about logical form, ...
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  38. James Cargile (1975). Newcomb's Paradox. British Journal for the Philosophy of Science 26 (3):234-239.
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  39. James Cargile (1975). [Omnibus Review]. Journal of Symbolic Logic 40 (4):584-587.
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  40. James Cargile (1975). The Ontological Argument. Philosophy 50 (191):69 - 80.
    There are several styles of ontological argument. Here are examples of the first style. God has all perfections. Existence is a perfection. ∴God exists. All perfect beings exist. God is a perfect being. ∴God exists. God couldn't be improved. A being that doesn't exist could be improved . ∴God exists.
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  41. James Cargile (1973). Review: P. F. Strawson, Individuals. An Essay in Descriptive Metaphysics. [REVIEW] Journal of Symbolic Logic 38 (2):320-323.
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  42. James Cargile (1972). In Reply to a Defense of Skepticism. Philosophical Review 81 (2):229-236.
  43. James Cargile (1972). On an Interpretation Oft, S4, Ands. Philosophia 2 (1-2):137-158.
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  44. James Cargile (1972). Review: M. J. O'Carroll, Improper Self-Reference in Classical Logic and the Prediction Paradox; M. J. O'Carroll, A Three-Valued, Non-Levelled Logic Consistent for All Self-Reference. [REVIEW] Journal of Symbolic Logic 37 (2):422-423.
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  45. James Cargile (1972). Moore's Proposition $W$. Notre Dame Journal of Formal Logic 13 (1):105-117.
  46. James Cargile (1971). On Near Knowledge. Analysis 31 (5):145 - 152.
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  47. James Cargile (1970). A Note on "Iterated Knowings". Analysis 30 (5):151 - 155.
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  48. James Cargile (1970). Review: J.L. Austin, The Meaning of a Word; J. L. Austin, J. O. Urmson, G. J. Warnock, Truth; J. L. Austin, Unfair to Facts. [REVIEW] Journal of Symbolic Logic 35 (4):569-571.
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  49. James Cargile (1970). IV. Davidson's Notion of Logical Form. Inquiry 13 (1-4):129-139.
  50. James Cargile (1969). On Consequentialism. Analysis 29 (3):78 - 88.
    … if someone really thinks, in advance, that it is open to question whether such an action as procuring the judicial execution of the innocent should be quite excluded from consideration—I do not want to argue with him; he shows a corrupt mind. (G. E. M. Anscombe, ‘Modern Moral Philosophy’, Philosophy, 1958, p. 17).
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