39 found
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James Van Cleve [31]James Cleve [7]James V. Cleve [1]
  1.  40
    James Van Cleve (1984). Reliability, Justification, and the Problem of Induction. Midwest Studies in Philosophy 9 (1):555-567.
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  2. James Van Cleve (1999). Problems From Kant. OUP Usa.
    James Van Cleve examines the main topics from Kant's Critique of Pure Reason, such as transcendental idealism, necessity and analyticity, space and time, substance and cause, noumena and things-in-themselves, problems of the self, and rational theology. He also discusses the relationship between Kant's thought and that of modern anti-realists, such as Putnam and Dummett. Because Van Cleve focuses upon specific problems rather than upon entire passages or sections of the Critique, he makes Kant's work more accessible to the serious student (...)
     
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  3.  23
    James Van Cleve (1990). Mind--Dust or Magic? Panpsychism Versus Emergence. Philosophical Perspectives 4:215 - 226.
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  4.  23
    James Van Cleve (1979). Foundationalism, Epistemic Principles, and the Cartesian Circle. Philosophical Review 88 (1):55 - 91.
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  5.  7
    James Van Cleve (2002). Thomas Reid's Geometry of Visibles. Philosophical Review 111 (3):373 - 416.
  6.  17
    James Van Cleve (1994). Predication Without Universals? A Fling with Ostrich Nominalism. Philosophy and Phenomenological Research 54 (3):577 - 590.
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  7.  65
    James Van Cleve (1986). Mereological Essentialism, Mereological Conjunctivism, and Identity Through Time. Midwest Studies in Philosophy 11 (1):141-156.
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  8.  10
    James Van Cleve (2002). Receptivity and Our Knowledge of Intrinsic Properties. [REVIEW] Philosophy and Phenomenological Research 65 (1):218-237.
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  9.  10
    James Van Cleve (1990). Supervenience and Closure. Philosophical Studies 58 (3):225 - 238.
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  10.  34
    James Cleve (1994). Descartes and the Destruction of the Eternal Truths. Ratio 7 (1):58-62.
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  11.  46
    James Van Cleve (1986). Mereological Essentialism, Mereological Conjunctivism, and Identity Through Time. Midwest Studies in Philosophy 11 (1):141-156.
  12.  20
    James Van Cleve (1996). If Meinong Is Wrong, Is McTaggart Right? Philosophical Topics 24 (1):231-254.
  13.  22
    James Cleve (1979). Substance, Matter, and Kant's First Analogy. Kant-Studien 70 (1-4):149-161.
  14.  9
    James Van Cleve (1992). Semantic Supervenience and Referential Indeterminacy. Journal of Philosophy 89 (7):344 - 361.
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  15.  5
    James Van Cleve (1996). Minimal Truth Is Realist Truth. [REVIEW] Philosophy and Phenomenological Research 56 (4):869-875.
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  16.  1
    James Van Cleve (1996). Review: Minimal Truth Is Realist Truth. [REVIEW] Philosophy and Phenomenological Research 56 (4):869 - 875.
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  17.  6
    James Cleve (1991). Introduction To The Arguments Of 1770 And 1783. In James Van~Cleve & Robert E. Frederick (eds.), The Philosophy of Right and Left. Kluwer 15--26.
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  18.  6
    James Van Cleve (1985). Three Versions of the Bundle Theory. Philosophical Studies 47 (1):95 - 107.
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  19.  6
    James van Cleve (2011). Can Coherence Generate Warrant "Ex Nihilo"? Probability and the Logic of Concurring Witnesses. Philosophy and Phenomenological Research 82 (2):337 - 380.
    Most foundationalists allow that relations of coherence among antecedently justified beliefs can enhance their overall level of justification or warrant. In light of this, some coherentists ask the following question: if coherence can elevate the epistemic status of a set of beliefs, what prevents it from generating warrant entirely on its own? Why do we need the foundationalist's basic beliefs? I address that question here, drawing lessons from an instructive series of attempts to reconstruct within the probability calculus the classical (...)
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  20.  2
    James Van Cleve (1985). Why a Set Contains its Members Essentially. Noûs 19 (4):585 - 602.
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  21.  15
    James Van Cleve (1987). Right, Left, and the Fourth Dimension. Philosophical Review 96 (1):33 - 68.
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  22.  14
    James Van Cleve (2002). Time, Idealism, and the Identity of Indiscernibles. Noûs 36:379 - 393.
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  23.  5
    James Van Cleve (1986). Kant's First and Second Paralogisms. The Monist 69 (3):483 - 488.
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  24.  11
    James Van Cleve (2003). Reid Versus Berkeley on the Inverted Retinal Image. Philosophical Topics 31 (1-2):425-455.
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  25.  4
    James Van Cleve (1985). Epistemic Supervenience and the Circle of Belief. The Monist 68 (1):90 - 104.
  26.  13
    James Cleve (1977). Probability and Certainty: A Reexamination of the Lewis-Reichenbach Debate. Philosophical Studies 32 (4):323 - 334.
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  27.  4
    James Van Cleve (2003). Review: Précis of "Problems From Kant". [REVIEW] Philosophy and Phenomenological Research 66 (1):190 - 195.
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  28.  1
    James Van Cleve (2007). Reid's Answer to Molyneux's Question. The Monist 90 (2):251 - 270.
  29.  3
    James van Cleve (2010). Matter, Space and Quality: Reflections on Unger's All the Power in the World. [REVIEW] Philosophy and Phenomenological Research 80 (2):457 - 466.
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  30.  5
    James Cleve (1987). Comments on Paul Guyer's “the Failure of the B-Deduction”. Southern Journal of Philosophy 25 (S1):85-87.
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  31.  4
    James Van Cleve (1981). Reflections on Kant's Second Antimony. Synthese 47 (3):481 - 494.
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  32.  4
    James Van Cleve (1999). Review: Epistemic Supervenience Revisited. [REVIEW] Philosophy and Phenomenological Research 59 (4):1049 - 1055.
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  33.  1
    James Cleve (2003). Replies. [REVIEW] Philosophy and Phenomenological Research 66 (1):219 - 227.
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  34.  1
    James Van Cleve (1981). C. I. Lewis' Defense of Phenomenalism. Philosophy and Phenomenological Research 41 (3):325 - 332.
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  35.  1
    James Van Cleve (2011). Sosa on Easy Knowledge and the Problem of the Criterion. Philosophical Studies 153 (1):19 - 28.
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  36.  2
    James Van Cleve (2000). Devitt's Realism and Truth. Noûs 34 (4):657-663.
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  37. James V. Cleve (1999). Reid On The Principles of Contingent Truths. Reid Studies 3 (1):03-23.
     
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  38.  0
    James Van Cleve (2003). Review: Replies. [REVIEW] Philosophy and Phenomenological Research 66 (1):219 - 227.
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  39.  0
    James Cleve (2006). Touch, Sound, and Things Without the Mind. Metaphilosophy 37 (2):162-182.
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