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James Connelly [51]James B. Connelly [1]
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Profile: James Mark Connelly (University of Hull)
  1. James Connelly (unknown). Review of Michael Potter, Wittgenstein’s Notes on Logic. [REVIEW] Russell 29 (2).
     
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  2. James Connelly (unknown). Review of Rosalind Carey Russell and Wittgenstein on the Nature of Judgement. [REVIEW] Russell 28 (2).
     
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  3. James Connelly (2014). Russell and Wittgenstein on Logical Form and Judgement: What Did Wittgenstein Try That Wouldn't Work? Theoria 80 (3):232-254.
    In this article, I pay special expository attention to two pieces of philosophically relevant Wittgenstein–Russell correspondence from the period leading up to the ultimate demise of Russell's Theory of Knowledge manuscript (in June 1913). This is done in the hopes of shedding light on Wittgenstein's notoriously obscure criticisms of Russell's multiple relation theory of judgement. I argue that these two pieces of correspondence (the first, a letter from Wittgenstein to Russell dated January 1913, and the second, a letter from Russell (...)
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  4. James Connelly (2013). Wittgenstein, Non-Factualism, and Deflationism. International Journal of Philosophical Studies 21 (4):559 - 585.
    Amongst those views sometimes attributed to the later Wittgenstein are included both a deflationary theory of truth, as well as a non-factualism about certain regions of discourse. Evidence in favor of the former attribution, it is thought, can be found in Wittgenstein?s apparent affirmation of the basic definitional equivalence of ?p? is true and p in ?136 of his Philosophical Investigations. Evidence in favor of the latter attribution, it might then be presumed, can be found in the context of the (...)
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  5. James Connelly (2012). Amartya Sen, The Idea of Justice (London: Allen Lane, 2009), Pp. Xxviii + 468. Utilitas 24 (01):144-149.
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  6. James Connelly (2012). Meaning is Normative: A Response to Hattiangadi. [REVIEW] Acta Analytica 27 (1):55-71.
    Against a broad consensus within contemporary analytic philosophy, Hattiangadi (Mind and Language 21(2):220–240, 2006 , 2007 ) has recently argued that linguistic meaning is not normative, at least not in the sense of being prescriptive. She maintains, more specifically, that standard claims to the effect that meaning is normative are usually ambiguous between two readings: one, which she calls Prescriptivity , and another, which she calls Correctness . According to Hattiangadi, though meaning is normative in the uncontroversial sense specified in (...)
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  7. James Connelly (2011). Green, Hobhouse and Contemporary Moral Philosophy. Collingwood and British Idealism Studies 15 (2):41-53.
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  8. James Connelly (2011). The Meaning of Intention and Meaning in Mark Bevir and Vivienne Brown. Intellectual History Review 21 (1):95-104.
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  9. James Connelly (2010). Three for the Price of One. The Philosophers' Magazine 48 (48):106-107.
    Had I not read that book in the months leading up to my university finals I might never have gained that real enthusiasm and excitement for ideas which has possessed me ever since. Before that time I played with the academic world in a desultory fashion, moving the thoughts, thinkers and theories in front of me as though they were merely so many counters. After I read Collingwood everything changed, and I believe the same can be true for any of (...)
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  10. James Connelly & Stamatoula Panagakou (eds.) (2010). Anglo-American Idealism: Thinkers and Ideas / Edited by James Connelly and Stamatoula Panagakou. Peter Lang.
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  11. James Connelly & Stamatoula Panagakou (2010). Anglo-American Idealism: Thinkers and Ideas. Peter Lang.
    This volume is devoted to a critical discussion and re-appraisal of the work of Anglo-American Idealists of the nineteenth andtwentieth centuries. Idealism was the dominant philosophy in Britain and the entire English-speaking world during the lastdecades of the nineteenth century and the beginning of the twentieth. The British Idealists made important contributions tologic, metaphysics, aesthetics, ethics, social and political philosophy, philosophy of history, philosophy of religion and philosophyof mind. Their legacy awaits further exploration and reassessment, and this book is a (...)
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  12. Giuseppina D'Oro & James Connelly, Robin George Collingwood. Stanford Encyclopedia of Philosophy.
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  13. James Connelly (2009). A Passion for Ideas. The Philosophers' Magazine 44:76-80.
    Had I not read that book in the months leading up to my university finals I might never have gained that real enthusiasm and excitement for ideas which has possessed me ever since. Before that time I played with the academic world in a desultory fashion, moving the thoughts, thinkers and theories in front of me as though they were merely so many counters. After I read Collingwood everything changed, and I believe the same can be true for any of (...)
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  14. James Connelly (2009). 'Making Exceptions': A Response to Shue. Journal of Applied Philosophy 26 (3):323-328.
    abstract In what follows I respond to Henry Shue's paper by focusing on three principal themes. The first is the relation of philosophical theory to practice, in which I agree that philosophers have to run the risks attendant upon applying reason to concrete cases. The second is the use of examples in moral philosophy, in particular the example used in the justification of torture as an exception; here I draw distinctions between different types of examples in philosophy and the uses (...)
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  15. James Connelly (2009). R.G. Collingwood, Analytical Philosophy And Logical Positivism. The Baltic International Yearbook of Cognition, Logic and Communication 4 (1):2.
    R.G. Collingwood is not normally associated with analytic philosophy, neither negatively nor positively. He neither regarded himself, nor was regarded by his contemporaries and their successors, as an analytical philosopher. However, the story is more interestingly complex than this, both because Collingwood is one of the few pre-analytics in the UK who continues to be of interest to current analytical philosophers, especially in relation to the philosophy of art and history and his conception of metaphysics, and because he mounted a (...)
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  16. James Connelly & Stamatoula Panagakou (eds.) (2009). Anglo-American Idealism: Thinkers and Ideas / [Edited by] James Connelly and Stamatoula Panagakou. Peter Lang.
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  17. James Connelly (2007). Additions and Corrections to Taylors Bibliography. Collingwood and British Idealism Studies 13 (2):118-126.
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  18. James B. Connelly (2007). Evaluating Complex Public Health Interventions: Theory, Methods and Scope of Realist Enquiry. Journal of Evaluation in Clinical Practice 13 (6):935-941.
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  19. James Connelly & Hans-Georg Gadamer (2007). An Autobiography in Germany and Romania. Collingwood and British Idealism Studies 13 (1):5-26.
    R.G.Collingwood's Autobiography is the next of Collingwood's books to be revised for a new edition by Oxford University Press.It will include new manuscript material, include his Log of a Journey to the East Indies In addition there will be a number of scholarly essays relating Collingwood's ideas to his life and broader concerns.It is opportune to make available in English two introductions to the German and Romanian editions of An Autobiography.
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  20. James Connelly (2006). Notes From the Margins: Dorothy Emmet and Collingwood. Collingwood and British Idealism Studies 12 (2):115-123.
     
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  21. James Connelly (2006). Postmodern Scepticism, Truth and History. In A. L. Macfie (ed.), The Philosophy of History: Talks Given at the Institute of Historical Research, London, 2000-2006. Palgrave Macmillan.
  22. James Connelly (2006). Respecting Nature? Res Publica 12 (1):97-108.
    This paper considers whether respect is a concept that can be applied fruitfully and cogently to nature and the environment. Through an examination of the idea of nature, respect and an analysis of Paul Taylor’s book Respect for Nature, it argues that, despite the attractiveness of the idea, the concept of respect cannot be coherently and systematically applied to the natural world and that, if a reasoned justification for a non-instrumental view of nature is to be sought, it must be (...)
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  23. James Connelly (2006). Rethinking R.G. Collingwood: Philosophy, Politics and the Unity of Theory and Practice. Contemporary Political Theory 5 (2):215.
  24. Deborah Blackman, James Connelly & Steven Henderson (2005). Beyond All Reasonable Doubt? Epistemological Problems of the Learning Organisation. Philosophy of Management 5 (3):103-121.
    The extensive literature on the Learning Organisation proposes that a competitive advantage can be achieved through the systematised generation and application of knowledge. Consequently, much of the debate concerns the processes, routines and organisational features that a firm should adopt to learn more,and faster, than its competitors. Less attention is given to understanding the nature of the knowledge that is created by these Learning Organisations.We hold that the topic is more important than its current weight in the literature because the (...)
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  25. James Connelly (2005). A Copious Harvest. [REVIEW] The Bertrand Russell Society Quarterly 128.
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  26. James Connelly (2005). Andrew Light and Avner de Shalit, Eds., Moral and Political Reasoning in Environmental Practice Reviewed By. Philosophy in Review 25 (4):274-276.
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  27. James Connelly (2005). Collingwood Corner. Collingwood and British Idealism Studies 11 (2):137-160.
     
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  28. James Connelly (2005). Collingwood Corner Two Reviews in the Philosophy of History. Collingwood and British Idealism Studies 11 (1):95-112.
    Collingwood's review of F.J. Teggart's Theory of History is predominantly critical. Teggart gets short shrift for over-voluminous extensive quoting at the expense of developing his major theses, his methodological confusion and his inadequate metaphysics -- the conceptions of 'event' and 'process' he relies on being the chief culprits.
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  29. James Connelly (2005). The Philosophy of Oakeshott. Contemporary Political Theory 4 (1):103.
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  30. James Connelly (2004). A Time for Progress? History and Theory 43 (3):410–422.
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  31. James Connelly (2004). Facing the Past: Walter Benjamin's Antitheses1. The European Legacy 9 (3):317-329.
    This paper examines some of the work of Walter Benjamin in the philosophy of history. It suggests that his work, including the famous ?Theses on the Philosophy of History? contains important insights of interest to those engaged in reflections on history. Benjamin was concerned to argue against what he saw as the distorting effect of certain views in the philosophy of history and a belief in progress which he saw as having damaging practical effects. In this he was quite right. (...)
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  32. James Connelly (2004). The Globalization of Liberalism. Contemporary Political Theory 3 (2):222.
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  33. James Connelly (2003). Metaphysics, Method and Politics the Political Philosophy of R.G. Collingwood. Monograph Collection (Matt - Pseudo).
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  34. James Connelly (2003). The Skeptic's Oakeshott. Contemporary Political Theory 2 (3):389.
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  35. James Connelly (2002). Raymond Geuss, Public Goods, Private Goods Reviewed By. Philosophy in Review 22 (4):277-278.
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  36. James Connelly (2002). Raymond Geuss, Public Goods, Private Goods. [REVIEW] Philosophy in Review 22:277-278.
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  37. Deborah Blackman & James Connelly (2001). Learning From the Past. Philosophy of Management 1 (2):43-54.
    Through a consideration of the views of R. G. Collingwood on historical knowledge and conceptual change, this paper addresses organisational issues such as history, culture and memory. It then subjects the idea of learning histories to critical scrutiny. It concludes that, because of their potential to become framing mental models, they may be in danger of failing to achieve the purposes for which they are used.
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  38. James Connelly (2001). Massimo Verdicchio, Naming Things: Aesthetics, Philosophy and History in Benedetto Croce Reviewed By. Philosophy in Review 21 (6):447-449.
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  39. James Connelly (2000). Doubtful Story or Heartbeat of the Absolute? Bradley Studies 6 (1):46-62.
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  40. James Connelly (2000). Gary Gutting, Pragmatic Liberalism and the Critique of Modernity Reviewed By. Philosophy in Review 20 (3):181-183.
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  41. James Connelly (2000). Gary Gutting, Pragmatic Liberalism and the Critique of Modernity. [REVIEW] Philosophy in Review 20:181-183.
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  42. James Connelly (1999). William Sweet, Idealism and Rights: The Social Ontology of Human Rights in the Political Thought of Bernard Bosanquet Reviewed By. Philosophy in Review 19 (1):71-73.
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  43. James Connelly & Graham Smith (1999). Politics and the Environment From Theory to Practice.
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  44. James Connelly (1997). Bradley, Collingwood and the 'Other Metaphysics'. Bradley Studies 3 (2):89-112.
  45. James Connelly (1996). James and Bradley. Bradley Studies 2 (1):74-77.
  46. David Boucher, James Connelly & Tariq Modood, Introduction.
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  47. David Boucher, James Connelly, Tariq Modood & R. G. Collingwood Society (1995). Philosophy, History and Civilization Interdisciplinary Perspectives on R.G. Collingwood. Monograph Collection (Matt - Pseudo).
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  48. James Connelly (1990). Book Reviews. [REVIEW] British Journal of Aesthetics 30 (1):521-538.
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  49. James Connelly (1990). "R. G. Collingwood: A Bibliography. The Complete Manuscripts and Publications, Selected Secondary Writings, with Selective Annotation": Donald S. Taylor. [REVIEW] British Journal of Aesthetics 30 (1):82.
     
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