Search results for 'James D. Anderson' (try it on Scholar)

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  1.  9
    James D. Anderson (1993). Power, Privilege, and Public Education: Reflections on Savage Inequalities. Educational Theory 43 (1):1-10.
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  2. James D. Anderson (1997). Philanthropy, the State and the Development of Historically Black Public Colleges: The Case of Mississippi. [REVIEW] Minerva 35 (3):295-309.
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  3.  1
    James A. D. W. Anderson & Tiago Soares dos Reis (2015). Transreal Newtonian Physics Operates at Singularities. Synesis 7 (2):57-81.
    Sir Isaac Newton, writing in Latin, defined his celebrated laws of motion verbally. When the laws of motion are read as relating to his arithmetic and his calculus, division by zero is undefined so his physics fails at mathematical singularities. The situation is unchanged in modern real arithmetic and real calculus: division by zero is undefined so both Newtonian Physics and its modern developments fail at mathematical singularities. However, when Newton’s text is read as relating to transreal arithmetic and transreal (...)
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  4.  3
    James R. Anderson, Toby L. Schonfeld, Timothy K. Kelso & Ernest D. Prentice (2002). Women in Early Phase Trials: An IRB's Deliberations. IRB: Ethics & Human Research 25 (4):7-11.
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  5.  5
    by Scott A. Anderson, Jeremy D. Bendik‐Keymer, Samuel Black, Chad M. Cyrenne, Bart Gruzalski, Mark P. Jenkins, John Morrow, Michael A. Neblo, Tommie Shelby & James Stacey Taylor (2002). Book Notes. [REVIEW] Ethics 112 (2):421-427.
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  6. James Anderson (2011). Analytic Theology: New Essays in the Philosophy of Religion, Edited by Oliver D. Crisp and Michael C. Rea. [REVIEW] Ars Disputandi 11.
     
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  7. Doug Anderson, James Campbell, Ellen Kappy Suckiel, Eugene Taylor, James O. Pawelski, Cynthia D. Coe, George Connell & Laura Hengehold (2003). New Series, Volume 17, Number 1, 2003. Journal of Speculative Philosophy 17 (4):333.
     
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  8. Joseph A. Broude, Roy R. Nasstrom, M. M. Chambers, Kenneth C. Schmidt, Michael V. Belok, Cynthia Porter-Gherie, Eleanor Kallman Roemer, J. Harold Anderson, George D. Dalin, Bruce Beezer, James Van Pattan, Sally Schumacher, Harvey Neufeldt, Joseph Watras, Robert Nicholas Berard, F. C. Rankine, Paul Kriese, Jill D. Wright & Daniel P. Huden (1981). Book Review Section 1. [REVIEW] Educational Studies 12 (3):297-323.
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  9. Douglas R. Anderson (2004). Philosophy as Teaching: James's "Knight Errant," Thomas Davidson. Journal of Speculative Philosophy 18 (3):239-247.
    In 1905 William James wrote an essay in McClure's Magazine recalling the importance to his own work of the Scottish-born philosopher Thomas Davidson. In the essay, James states that Davidson was "essentially a teacher." What is interesting when one looks at Davidson's life and work is that, for Davidson, teaching does seem to be an essential feature of what it means to be a philosopher. Here, I develop how Davidson construes this linking of philosophy and teaching with a (...)
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  10. Doug Anderson (2003). Respectability and the Wild Beasts of the Philosophical Desert: The Heart of James'S. Journal of Speculative Philosophy 17 (1):1-13.
    This commentary was suggested to me in part by a colleague's remark that it would be nice if we could make William James's The Varieties of Religious Experience "respectable." The implication was that though there was something redeemable about the book, it somehow wasn't philosophically or scientifically proper. The remark awakened me to—or at least reminded me of—the fact that this has been a traditional take on James's text. As Julius Bixler points out, ridicule began soon after the (...)
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  11.  11
    Spencer Anderson (2000). William James and "Vicious Intellectualism" in Psychology. Journal of Theoretical and Philosophical Psychology 20 (1):61-75.
    Linguistic concepts allow us to break our world into intelligible parts. William James warns, however, that conceptualizing can easily turn into "vicious intellectualism." This happens when words subsume unique particulars under one name, a quality is abstracted from the many particulars, the two are contrasted vis-á-vis, and then the abstraction is declared independent of, temporally prior to, and causally related to the events or processes from which it was derived. Psychology has committed this logical fallacy with concepts such as (...)
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  12. Jerome A. Winer & James W. Anderson (eds.) (2003). The Annual of Psychoanalysis, V. 31: Psychoanalysis and History. Routledge.
    In 1958 William L. Langer, in a well-known presidential address to the American Historical Association, declared the informed use of psychoanalytic depth psychology as "the next assignment" for professional historians. _Psychoanalysis and History_, volume 31 of _The Annual of Psychoanalysis_, examines the degree to which Langer's directive has been realized in the intervening 45 years. Section I makes the case for psychobiography in the lives of historical figures and exemplifies this perspective with analytically informed studies of the art of Wassily (...)
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  13.  45
    Luke Anderson (1965). The Concept of Truth in the Philosophy of William James. Rome.
  14. Jerome A. Winer & James W. Anderson (eds.) (2001). The Annual of Psychoanalysis, V. 29: Sigmund Freud and His Impact on the Modern World. Routledge.
    _Sigmund Freud and His Impact on the Modern World_, volume 29 of The Annual of Psychoanalysis, is a comprehensive reassessment of the influence of Sigmund Freud. Intended as an unofficial companion volume to the Library of Congress's exhibit, "Sigmund Freud: Conflict and Culture," it ponders Freud's influence in the context of contemporary scientific, psychotherapeutic, and academic landscapes. Beginning with James Anderson's biographical remarks, which are geared specifically to the objects on display in the Library of Congress exhibit, and (...)
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  15.  21
    William James (2010). The Heart of William James. Belknap Press of Harvard University Press.
    What is an emotion? -- The dilemma of determinism -- The perception of reality -- The hidden self -- Habit -- The will -- The gospel of relaxation -- On a certain blindness in human beings -- What makes a life significant -- Philosophical conceptions and practical results -- The Philippine tangle -- The sick soul -- The Ph. D. octopus -- Does "consciousness" exist? -- The energies of men -- Concerning Fechner -- The moral equivalent of war.
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  16.  1
    J. E. Turner (1940). Philosophy in America From the Puritans to James. By P. R. Anderson and M. H. Fisch . (New York and London: D. Appleton—Century Co. 1939. Pp. Xiii + 570. Price 18s. Net.). [REVIEW] Philosophy 15 (58):215-.
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  17.  3
    Sarah A. James (forthcoming). Hellenistic Corinth. M.D. Dixon Late Classical and Early Hellenistic Corinth, 338–196b.C. Pp. XXII+231, Ills, Maps. London and New York: Routledge, 2014. Cased, £85, Us$140. Isbn: 978-0-415-73551-3. [REVIEW] The Classical Review:1-3.
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  18.  77
    William James, The Ph.D. Octopus.
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  19.  17
    Janet Afary & Kevin B. Anderson (2006). James Bernauer. Philosophy and Social Criticism 32 (6):781-786.
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  20.  14
    J. G. C. Anderson (1924). Tacitus' Germania. Erläutert von H. Schweizer-Sidler; erneuert von E. Schwyzer. Eighth Edition. One vol. Large 8vo. Pp. xiv + 165, with six illustrations and a map. Halle (a.d. S.): Buchhandlung des Waisenhauses, 1923. Grundpreis 4 marks. [REVIEW] The Classical Review 38 (5-6):135-.
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  21.  11
    Douglas R. Anderson (2006). Reverence for the Relations of Life: Re-Imagining Pragmatism Via Josiah Royce's Interactions with Peirce, James, and Dewey. Transactions of the Charles S. Peirce Society 42 (1):150-153.
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  22.  11
    Owen Anderson (2005). William James and a Science of Religions. Review of Metaphysics 59 (2):443-444.
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  23.  4
    Owen Anderson (2015). James J.S. Foster ,Scottish Philosophy in America. Exeter: Imprint Academic, 2012. 218 Pp. $29.90 Pb. ISBN 9781845401610. [REVIEW] Journal of Scottish Philosophy 13 (2):163-165.
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  24.  4
    W. B. Anderson (1914). M. Annaei Lucani de Bello Ciuili. Liber VII. Edited by J. P. Postgate, Litt.D., F.B.A. 8vo. Pp. Xxxviii + 98. Cambridge: At the University Press, 1913. 2s. [REVIEW] The Classical Review 28 (07):237-239.
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  25.  9
    W. B. Anderson (1918). Postgate's Lucan, Book VIII M. Annaei Lucani de Bello Ciuili. Liber VIII. Edited by J. P. Postgate Litt.D., F.B.A. One Vol. 8vo. Pp. Cxii + 146. 1 Map. Cambridge: University Press, 1917. 3s. Net. [REVIEW] The Classical Review 32 (3-4):78-81.
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  26.  1
    Trevor Anderson (2016). Thinking Being: Introduction to Metaphysics in the Classical Tradition. By Eric D. Perl. American Catholic Philosophical Quarterly 90 (1):161-163.
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  27.  18
    Douglas R. Anderson (2006). Review: Frank M. Oppenheim, S.J. Reverence for the Relations of Life: Re-Imagining Pragmatism Via Josiah Royce's Interactions with Peirce, James, and Dewey. South Bend: University of Notre Dame Press, 2005. [REVIEW] Transactions of the Charles S. Peirce Society 42 (1):150-153.
  28.  5
    Robison B. James (2002). La rencontre interreligieuse d'après Paul Tillich : Pour une nouvelle conception de l'exclusivisme, de l'inclusivisme et du pluralisme. Laval Théologique et Philosophique 58 (1):43-64.
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  29.  6
    Judith H. Anderson (1987). Lavinia Griffiths, Personification in Piers Plowman. (Piers Plowman Studies, 3.) Cambridge, Eng.: D. S. Brewer, 1985. Pp. X, 125. $25. [REVIEW] Speculum 62 (2):419-421.
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  30.  13
    W. B. Anderson (1927). Two Editions of Horace's Odes and Epodes 1. Q. Horati Flacci opera. Oeuvres d'Horace: texte latin avec un commentaire critique et explicatif … Odes, Épodes et Chant Séculaire publiés par Frédéric Plessis. Pp. lxxvii + 396. Royal 8vo. Paris: Hachette, 1924. 35 fr. 2. Le liriche di Orazio commentate da Vincenzo Ussani. Vol. I.: gli Epodi—il I° libro delle Odi. Seconda edizione. Pp.lx + 158. 8vo. Torino: Giovanni Chiantore (succ. E. Loescher), 1922. 12 lire. [REVIEW] The Classical Review 41 (02):77-79.
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  31.  13
    W. C. F. Anderson (1896). Leaf and Bayfield's Edition of the Iliad The Iliad of Homer, Edited by Walter Leaf, Litt. D., and M. A. Bayfield, M.A. Vol. I. Books I.—Xii. Pp. Lxiv. + 567, with 6 Plates and 7 Figs, in Text. Fcp. 8vo. Macmillan & Co.: London. 1895. 6s. [REVIEW] The Classical Review 10 (04):212-213.
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  32.  4
    Patrick James (2013). D. Colomo, J. Chapa The Oxyrhynchus Papyri. Volume LXXVI. Pp. Xii + 213, Pls. London: The Egypt Exploration Society, 2011. Cased, £85. ISBN: 978-0-85698-203-3.A. Benaissa The Oxyrhynchus Papyri. Volume LXXVII. Pp. Xii + 163, Pls. London: The Egypt Exploration Society, 2011. Cased, £85. ISBN: 978-0-85698-204-0. [REVIEW] The Classical Review 63 (2):385-389.
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  33.  5
    J. G. C. Anderson & W. M. Ramsay (1896). The Campaign of Basil I. Against the Paulicians in 872 A.D. The Classical Review 10 (03):136-140.
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  34.  5
    Graham Anderson (1992). Jean-Philippe Garnaud (Ed., Tr.): Achille Tatius d'Alexandrie, Le Roman de Leucippé Et Clitophon. Texte Établi Et Traduit. (Collection des Universités de France, Budé.) Pp. Xxxi + 259 (Text Double); 1 Map. Paris: Les Belles Lettres, 1991. [REVIEW] The Classical Review 42 (02):439-.
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  35.  8
    J. G. C. Anderson (1929). The Romanization of Africa The Romanization of Africa Proconsularis. By T. R. S. Broughton, Ph.D. Pp. Ix + 233. Baltimore: The Johns Hopkins Press (London: Milford), 1929. 10s. 6d. Net. [REVIEW] The Classical Review 43 (06):230-231.
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  36.  4
    Victor Anderson (2012). The Christian Imagination: Theology and the Origins of Race–By Willie James Jennings. Modern Theology 28 (2):348-350.
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  37. Robison B. James (2002). La rencontre interreligieuse d'après Paul Tillich. Pour une nouvelle conception de l'exclusivisme, de l'inclusivisme et du pluralisme: Théologies du pluralisme religieux. Laval Théologique et Philosophique 58 (1):43-64.
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  38.  6
    Matt James (2011). Progress in Bioethics: Science, Policy and Politics, by Jonathan D. Moreno and Sam Berger. [REVIEW] Human Reproduction and Genetic Ethics 17 (1):140-143.
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  39. Gene G. James (1983). Michael D. Bayles, Professional Ethics Reviewed By. Philosophy in Review 3 (1):1-2.
     
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  40.  1
    F. D. D. (1972). The Unifying Moment: The Psychological Philosophy of William James and Alfred North Whitehead. [REVIEW] Review of Metaphysics 26 (2):356-356.
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  41.  1
    Edward James (1982). Barbarians and Romans, A.D. 418–584: The Techniques of Accommodation. [REVIEW] Speculum 57 (4):885-886.
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  42.  5
    W. B. Anderson (1925). Roman Epitaphs in Verse Étude Sur la Poésie Funéraire Romaine d'Après les Inscriptions. Par Édouard Galletier. One Vol. Royal 8vo. Pp. Xiii + 340. Paris: Hachette, 1922. 25 Fr. [REVIEW] The Classical Review 39 (7-8):204-206.
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  43.  6
    Edmund J. James (1891). Book Review:A Strike of Millionaires Against Miners; or, the Story of Spring Valley. Henry D. Lloyd. [REVIEW] Ethics 1 (2):259-.
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  44.  4
    Graham Anderson (2000). G. Freyburger, L. Pernot (edd.): Du héros païen au saint chrétien . Pp. 239. Paris: Institut d'Études Augustiniennes, 1997. frs. 164. ISBN: 2-85121-159-. [REVIEW] The Classical Review 50 (02):620-.
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  45. John Anderson (1940). In the Spirit of William James. [REVIEW] Australasian Journal of Philosophy 18:85.
     
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  46. Paul Russell Anderson (1939). Philosophy in America From the Puritans to James. New York, Octagon Books.
  47.  1
    Paul Russell Anderson & Max Harold Fisch (1939). Philosophy in America From the Puritans to James with Representative Selections. D. Appleton-Century Company, Incorporated.
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  48. Katharine Anderson (2013). Rima D. Apple; Gregory J. Downey; Stephen L. Vaughan .Science in Print: Essays in the History of Science and the Culture of Print. Xiii + 235 Pp., Illus., Table. Madison: University of Wisconsin Press, 2012. $34.95. [REVIEW] Isis 104 (3):593-594.
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  49. Tc Anderson (1994). Robb, James, H.(1918-1993)-in-Memoriam. American Catholic Philosophical Quarterly 68 (1):124-124.
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  50. Douglas R. Anderson (1989). William James, "Manuscript Lectures". [REVIEW] Transactions of the Charles S. Peirce Society 25 (4):565.
     
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