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James DiCenso [5]James J. Dicenso [2]
  1. James J. DiCenso (2013). The Concept of Urbild in Kant's Philosophy of Religion. Kant-Studien 104 (1):100-132.
  2. James DiCenso (2012). Kant's Religion Within the Boundaries of Mere Reason: A Commentary. Cambridge University Press.
    Machine generated contents note: Acknowledgments; Abbreviations; 1. Introductory: religion through the lens of practical reason; 2. Kant's prefaces to the first and second editions; 3. Religion part one: concerning the indwelling of the evil principle alongside the good, or, of the radical evil in human nature; 4. Religion part two: concerning the battle of the good against the evil principle for dominion over the human being; 5. Religion part three: the victory of the good principle over the evil principle, and (...)
     
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  3. James DiCenso (2011). Kant, Religion, and Politics. Cambridge University Press.
    Machine generated contents note: 1. Introduction: on religion, ethics, and the political in Kant; 2. Religion, politics, enlightenment; 3. Knowledge and experience; 4. Illusions of metaphysics and theology; 5. Autonomy and judgment in Kant's ethics; 6. Ethics and politics in Kant's religion.
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  4. James DiCenso (2007). Kant, Freud, and the Ethical Critique of Religion. International Journal for Philosophy of Religion 61 (3):161 - 179.
    This paper engages Freud’s relation to Kant, with specific reference to each theorist’s articulation of the interconnections between ethics and religion. I argue that there is in fact a constructive approach to ethics and religion in Freud’s thought, and that this approach can be better understood by examining it in relation to Kant’s formulations on these topics. Freud’s thinking about religion and ethics participates in the Enlightenment heritage, with its emphasis on autonomy and rationality, of which Kant’s model of practical (...)
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  5. James DiCenso (1999). The Other Freud: Religion, Culture, and Psychoanalysis. Routledge.
    The Other Freud undertakes an exciting and original analysis of Freud's major writings on religion and culture. James DiCenso suggests that Freud's texts on religion are unjustifiably ignored or taken for granted, and he shows that Freud's commentary on religion are rich, multifaceted texts, and deserve far more attention. Using concepts derived primarily from Jacques Lacan and Julia Kristeva, DiCenso draws an unparalleled critical portrait of the "other Freud". This book is rich with new ideas and fresh interpretations.
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  6. James J. Dicenso (1992). Deconstruction and the Philosophy of Religion: World Affirmation and Critique. [REVIEW] International Journal for Philosophy of Religion 31 (1):29 - 43.
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  7. James DiCenso (1990). Hermeneutics and the Disclosure of Truth: A Study in the Work of Heidegger, Gadamer, and Ricoeur. University Press of Virginia.