22 found
Order:
  1.  17
    James C. Doig (1998). Substance. International Philosophical Quarterly 38 (1):103-105.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  2.  19
    James C. Doig (2003). O'Callaghan on Verbum Mentis in Aquinas. American Catholic Philosophical Quarterly 77 (2):233-255.
    The essay’s point of departure is O’Callaghan’s insistence that verbum mentis is for Aquinas not a philosophical doctrine, but “a properly theological topic.” The principal evidence for this interpretation consists in the functioning of verbum mentis in certain theological passages as well as its absence in others characterized as philosophical. The essay proceeds by situating Aquinas’s doctrine of verbum mentis within the tradition from which the expression is drawn and by examining the nature of the Summa theologiae. Consequently, Aquinas is (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  3.  28
    James C. Doig (1977). Suarez, Descartes, and the Objective Reality of Ideas. New Scholasticism 51 (3):350-371.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  4.  13
    James Conroy Doig (2001). Aquinas's Philosophical Commentary on the Ethics: A Historical Perspective. Kluwer Academic Publishers, C.
    Is Aquinas's Sententia libri Ethicorum an interpretation of Aristotle based on `principles of Christian ethics'? Or do we have in that work a presentation of the foundation of Aquinas's moral philosophy? Professor Doig answers these questions through an examination of the historical context within which the Sententia was composed. In Chapters 1-2, the work's role as a corrective of earlier commentaries is established. Chapter 3, by examining philosophy at Paris between 1215 and 1283, reveals that the proposal by Aquinas of (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  5.  8
    James C. Doig (2000). Aquinas on the Twofold Human Good. Reason and Human Happiness in Aquinas's Moral Science. American Catholic Philosophical Quarterly 74 (2):303-306.
  6.  6
    James C. Doig (1997). Medieval Reactions to the Encounter Between Faith and Reason. American Catholic Philosophical Quarterly 71 (2):279-280.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  7.  3
    James C. Doig (1964). Apports Hispaniques À la Philosophie Chrétienne de l'Occident. Philosophical Studies 13:281-282.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  8.  5
    James C. Doig (2000). Aquinas. International Philosophical Quarterly 40 (1):123-124.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  9.  6
    James C. Doig (1964). Aquinas on Metaphysical Method. Philosophical Studies 13:20-36.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  10.  8
    James C. Doig (2002). Acts Amid Precepts. International Philosophical Quarterly 42 (2):269-271.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  11.  1
    Jameson W. Doig, Douglas E. Phillips & Tycho Manson (1984). Deterring Illegal Behavior by Officials of Complex Organizations. Criminal Justice Ethics 3 (1):27-56.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  12.  3
    James C. Doig (1965). Science première et science universelle dans le « Commentaire de la métaphysique » de saint Thomas d'Aquin. Revue Philosophique De Louvain 63 (77):41-96.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13.  7
    James C. Doig (1997). The Interpretation of Aquinas's Prima Secundae. American Catholic Philosophical Quarterly 71 (2):171-195.
  14.  3
    James C. Doig (1964). Les Activités de l'Homme Et la Sagesse. Philosophical Studies 13:280-281.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  15.  4
    James C. Doig (1997). Divine Power. American Catholic Philosophical Quarterly 71 (1):130-133.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  16.  3
    Jameson W. Doig (1997). Review Essay / Corruption Control and its Critics. Criminal Justice Ethics 16 (2):35-41.
    Frank Anechiarico and James B. Jacobs, The Pursuit of Absolute Integrity: How Corruption Control Makes Government Ineffective Chicago: University of Chicago Press, 1996, 274 pp.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  17.  2
    James C. Doig (1964). Ein Anonymer Aristoteleskommentar des XIII. New Scholasticism 38 (4):534-536.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18. James Doig (2011). Aquinas and Aristotle. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press
     
    Export citation  
     
    My bibliography  
  19. James Conroy Doig (1972). Aquinas on Metaphysics. The Hague,Nijhoff.
  20. James C. Doig (1973). A Reply to Vernon J. Bourke's Review of "Aquinas On Metaphysics" by the Author. [REVIEW] The Thomist 37 (4):826.
     
    Export citation  
     
    My bibliography  
  21.  1
    James Conroy Doig (1987). In Defense of Cognitive Realism: Cutting the Cartesian Knot. Upa.
    A study of the major philosophical theories of knowledge from Plato to Husserl intending to show the pivotal role of Descartes and the influence of his unjustified assumption of mental reality for ideas. On the basis of this study, the book suggests the need to return to the pre-Cartesian cognitive realism of the Greeks and Medievals.
    Direct download  
     
    Export citation  
     
    My bibliography  
  22. James Conroy Doig (1988). In Defense of Cognitive Realism: Cutting the Cartesian Knot. Upa.
    A study of the major philosophical theories of knowledge from Plato to Husserl intending to show the pivotal role of Descartes and the influence of his unjustified assumption of mental reality for ideas. On the basis of this study, the book suggests the need to return to the pre-Cartesian cognitive realism of the Greeks and Medievals.
    No categories
     
    Export citation  
     
    My bibliography