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  1. James Doyle (2013). ¿ Por qué me aburre tanto el postmodernismo? Areté. Revista de Filosofía 8 (1):119 - 135.
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  2. James Doyle (2012). Socratic Methods. In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy. Oxford University Press.
  3. James Doyle (2010). Socrates and Gorgias. Phronesis 55 (1):1-25.
    In this paper I try to solve some problems concerning the interpretation of Socrates' conversation with Gorgias about the nature of rhetoric in Plato's Gorgias (448e6-461b2). I begin by clarifying what, ethically, is at stake in the conversation (section 2). In the main body of the paper (sections 3-6) I address the question of what we are to understand Gorgias as believing about the nature of rhetoric: I criticise accounts given by Charles Kahn and John Cooper, and suggest an alternative (...)
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  4. James Doyle (2010). The Socratic Elenchus : No Problem. In T. J. Smiley, Jonathan Lear & Alex Oliver (eds.), The Force of Argument: Essays in Honor of Timothy Smiley. Routledge.
     
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  5. Margarida Isura Almeida, Manfred Baum, Richard Bernot, Ann Cacoullos, In-Rae Cho, Filipe Drapeau Contim, James Doyle, Paik Eunky, Sébastien Gandon & Kaijun Geng (2007). Visiting Professors From Abroad, 2007–2008. Review of Metaphysics 61 (1):219-224.
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  6. James Doyle (2007). Desire, Power and the Good in Plato's Gorgias. Poznan Studies in the Philosophy of the Sciences and the Humanities 94 (1):15-36.
  7. James Doyle (2006). On the First Eght Lines of Plato's Gorgias. Classical Quarterly 56 (02):599-602.
  8. James Doyle (2006). The Fundamental Conflict in Plato's Gorgias. Oxfor Studies in Ancient Philosophy:87-100.
  9. James Doyle (2004). Socrates and the Oracle. Ancient Philosophy 24 (1):19-36.
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  10. C. D. C. Reeve, Peter Meineck, James Doyle, Plato & Aristophanes (2002). The Trials of Socrates Six Classic Texts. Monograph Collection (Matt - Pseudo).
     
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  11. James Doyle (2000). Moral Rationalism and Moral Commitment. Philosophy and Phenomenological Research 60 (1):1-22.
    Moral rationalism is identified as the view that moral constraints are rational constraints. This view seems implausible to many because it seems to involve belief in the fantastic-sounding possibility of egoist-conversion: that, in principle, an argument for moral constraints could be produced which would motivate a rational person who does not yet accept those constraints to observe them. Furthermore, the Humean want-belief model of motivation---the view that beliefs alone are incapable of motivating---seems to provide a good explanation for the impossibility (...)
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  12. James Doyle (1999). Political Platonism and Individuals' Desires. Journal of Social Philosophy 30 (1):161-173.
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  13. James A. Doyle & Michele Antoinette Paludi (1995). Sex and Gender the Human Experience. Monograph Collection (Matt - Pseudo).
  14. James F. Doyle (1992). Review Essay / Empowering and Restraining the Police: How to Accomplish Both. Criminal Justice Ethics 11 (1):52-57.
    Howard S. Cohen and Michael Feldberg, Power and Restraint: The Moral Dimension of Police Work, New York Praeger, 1991; xvii + 166 pp.
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  15. James F. Doyle (1985). Police Discretion, Legality, and Morality'. In William C. Heffernan & Timothy Stroup (eds.), Police Ethics: Hard Choices in Law Enforcement. J. Jay Press. 47--69.
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  16. James F. Doyle (1977). Albert Schweitzer's Ethical Principles. Journal of Value Inquiry 11 (1):43-46.
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  17. James F. Doyle (1973). Educational Judgments: Papers in the Philosophy of Education. Boston,Routledge and Kegan Paul.
    educational judgments Education, like art, politics, science, and other activities on which men pinned their highest hopes, has become the object of heated ...
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  18. Herbert Wallace Schneider, Bruce A. Garside, A. R. Louch, James F. Doyle & F. H. Ross (1968). Book Notes. [REVIEW] Journal of the History of Philosophy 6 (1):287-293.
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  19. James F. Doyle (1967). R. J. Hollingdale, "Nietzsche. The Man and His Philosophy". [REVIEW] Journal of the History of Philosophy 5 (1):94.
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  20. James F. Doyle (1967). The Ironic Hume. Journal of the History of Philosophy 5 (1):94-94.
    This portrait of Hume as an ironist is offered as a supplement to recent historical and biographical studies, and especially to Mossner's The Life o] David Hume. While others have commented on the irony in Hume's writings, Price goes further and suggests that irony is a key with which to unlock Hume's philosophical attitudes and beliefs. Since ap- preciation of irony depends on an awareness of context, Price interprets this to mean that Hume's writings must be read against the background (...)
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  21. James F. Doyle (1967). Justice and Legal Punishment. Philosophy 42 (159):53 - 67.
    T he Question of punishment and its justification has been a major preoccupation in recent philosophy of law. The reasons for this growing concern are not difficult to discover. Both philosophers and jurists have become increasingly sceptical of traditional theories of legal punishment. Each of these inherited theories was designed to establish criteria for the recognition and appraisal of punishment as a legal institution. However, alternative theories emphasised different and often conflicting criteria. Some theories emphasised moral desert and retribution, while (...)
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  22. James F. Doyle (1966). Aesthetic Theories: Studies in the Philosophy of Art. Journal of the History of Philosophy 4 (4):338-338.
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  23. James F. Doyle (1966). Frederick J. E. Woodbridge, "Aristotle's Vision of Nature". [REVIEW] Journal of the History of Philosophy 4 (3):250.
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  24. James F. Doyle (1966). Man's Quest for Political Knowledge: The Study and Teaching of Politics in Ancient Times. Journal of the History of Philosophy 4 (3):250-250.
  25. James F. Doyle (1966). Nicholas Rescher, "The Development of Arabic Logic". [REVIEW] Journal of the History of Philosophy 4 (4):338.
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  26. James F. Doyle (1966). Philosophy of the Social Sciences: A Reader. Journal of the History of Philosophy 4 (2):185-186.
  27. James J. Doyle (1957). Ethics and the Faith. Proceedings of the American Catholic Philosophical Association 31:36-49.
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  28. James J. Doyle (1939). Psychologia Metaphysica. Modern Schoolman 17 (1):20-20.
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  29. James J. Doyle (1934). An Introduction to Philosophy. Modern Schoolman 11 (2):46-46.
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