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  1. James Duerlinger (2012). The Ontology of Plato's. Modern Schoolman 65 (3):151-184.
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  2. James Duerlinger (2008). Candrakīrti on the Theories of Persons of the Sāṃmitīyas and Āryasāṃmitīyas. Philosophy East and West 58 (4):pp. 446-469.
    Here it is argued, with the help of Tsongkhapa's interpretation of Candrakīrti's theory of persons, and on the basis of the character of Vasubandhu's encounter with the Pudgalavādins in the "Refutation of the Theory of Self," that in his Madhyamakāvatārabhāṣya . Candrakīrti most likely identifies the theory of persons he attributes to the Sāṃmitīyas with the theory of persons Vasubandhu presents in the "Refutation," and the theory of persons he attributes to the Āryasāṃmitīyas with the Pudgalavādins' theory of persons, to (...)
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  3. James Duerlinger (2008). Candrakirti on the Theories of Persons of the Sammitiyas and Aryasammitiyas. Philosophy East and West 58 (4):446.
     
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  4. James Duerlinger (2008). Foundations of Dharmakīrti's Philosophy (Review). Philosophy East and West 58 (4):pp. 608-614.
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  5. James Duerlinger (2000). Vasubandhu's Philosophical Critique of the Vātsīputrīyas' Theory of Persons (III). Journal of Indian Philosophy 28 (2):125-170.
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  6. James Duerlinger (1997). Vasubandhu's Philosophical Critique of the Vātsīputrīyas' Theory of Persons (I). Journal of Indian Philosophy 25 (3):307-335.
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  7. James Duerlinger (1993). Reductionist and Nonreductionist Theories of Persons in Indian Buddhist Philosophy. Journal of Indian Philosophy 21 (1):79-101.
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  8. James Duerlinger (1989). Vasubandhu's 'Refutation of the Theory of Selfhood' (Âtmavâdapratisedha). Journal of Indian Philosophy 17 (2):129-135.
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  9. Andrew Beards, James Duerlinger, Lewis S. Ford, Sherwin Klein, Murray Miles, J. Wennemann & George Allen (1988). Index to Volume Lxv. Modern Schoolman 65:297.
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  10. James Duerlinger (1988). The Ontology of Plato's "Sophist". The Modern Schoolman 65 (3):151-184.
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  11. James Duerlinger (1985). Ethics and the Divine Life in Plato's Philosophy. Journal of Religious Ethics 13 (2):312 - 331.
    Plato's ethics, contrary to the impression recent literature on the topic creates, is basically a system of religious ethics, and I sketch here its main outlines. Since the goal of Plato's philosophy is the achievement of the divine life, his ethics in its most comprehensive sense is the knowledge that this life is our good, along with the knowledge of how our good can be achieved. With the help of passages in Plato's dialogues and other ancient sources I explain briefly (...)
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  12. James Duerlinger (1984). Candrakīrti's Denial of the Self. Philosophy East and West 34 (3):261-272.
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  13. James Duerlinger (1982). Unspoken Connections in the Design Argument. Philosophy and Phenomenological Research 42 (4):519-529.
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  14. James Duerlinger (1982). Vasubandhu on the Vātsīputrīyas' Fire-Fuel Analogy. Philosophy East and West 32 (2):151-158.
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  15. James Duerlinger (1971). The Verbal Dispute in Hume's Dialogues. Archiv für Geschichte der Philosophie 53 (1):22-34.
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  16. James Duerlinger (1970). Predication and Inherence in Aristotle's "Categories". Phronesis 15 (2):179 - 203.
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  17. James Duerlinger (1970). Predication and Inherence in Aristotle's Categories. Phronesis 15 (1):179-203.
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  18. James Duerlinger (1968). Aristotle's Conception of Syllogism. Mind 77 (308):480-499.
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  19. James Duerlinger (1968). Drawing Conclusions From Aristotelian Syllogisms. The Monist 52 (2):229-236.
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