Search results for 'James E. Black' (try it on Scholar)

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  1.  7
    E. James (2004). H. Poon An James E. Mcc finnell. In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers 77--253.
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  2. Mary E. James (2016). Educational Assessment, Evaluation and Research: The Selected Works of Mary E. James. Routledge.
    In the _World Library of Educationalists_, international experts themselves compile career-long collections of what they judge to be their finest pieces – extracts from books, key articles, salient research findings, major theoretical and practical contributions – so the world can read them in a single manageable volume, allowing readers to follow the themes of their work and see how it contributes to the development of the field. Mary James has researched and written on a range of educational subjects (...)
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  3.  24
    V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of (...)
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  4. Robin James (2011). On Intersectionality and Cultural Appropriation: The Case of Postmillennial Black Hipness. Journal of Black Masculinity 1 (2).
    Feminist, critical race, and postcolonial theories have established that social identities such as race and gender are mutually constitutive—i.e., that they “intersect.” I argue that “cultural appropriation” is never merely the appropriation of culture, but also of gender, sexuality, class, etc. For example, “white hipness” is the appropriation of stereotypical black masculinity by white males. Looking at recent videos from black male hip-hop artists, I develop an account of “postmillennial black hipness.” The inverse of white hipness, this (...)
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  5.  22
    James E. Black & William T. Greenough (1997). How to Build a Brain: Multiple Memory Systems Have Evolved and Only Some of Them Are Constructivist. Behavioral and Brain Sciences 20 (4):558-559.
    Much of our work with enriched experience and training in animals supports the Quartz & Sejnowski (Q&S) thesis that environmental information can interact with pre-existing neural structures to produce new synapses and neural structure. However, substantial data as well as an evolutionary perspective indicate that multiple information-capture systems exist: some are constructivist, some are selectionist, and some may be tightly constrained.
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  6.  49
    W. J. H. Sprott, F. C. S. Schiller, James Drever, A. E. Taylor, P. Leon, M. Black, J. Wisdom, R. Rhees, D. Davies, J. O. Wisdom, Arthur Waley, A. C. Ewing, H. B. Acton & John Laird (1935). New Books. [REVIEW] Mind 44 (175):377-413.
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  7.  12
    Fred Seddon, James G. Colbert, Timothy E. O'Connor, F. J. Adelmann, John W. Murphy, J. L. Black & Thomas Nemeth (1991). Reviews. [REVIEW] Studies in East European Thought 41 (2):145-172.
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  8. E. J. James (1903). Jean Calvin, de E. Doumergue. Revue de Théologie Et de Philosophie 36 (4):366.
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  9.  24
    Stanlie M. James & Abena P. A. Busia (eds.) (1993). Theorizing Black Feminisms: The Visionary Pragmatism of Black Women. Routledge.
    Theorizing Black Feminisms outlines some of the crucial debates going on among Black feminists today. In doing so it brings together a collection of some of the most exciting work by Black women scholars. The book encompasses a wide range of diverse subjects and refuses to be limited by notions of disciplinary boundaries or divisions between theory and practice. Theorizing Black Feminisms combines essays on literature, sociology, history, political science, anthropology, and art. As such it will (...)
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  10. E. L. Black (1962). The Marking of G.C.E. Scripts. British Journal of Educational Studies 11 (1):61-71.
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  11.  3
    Daniel Donoghue (1996). James E. Cross and Jennifer Morrish Tunberg, Eds., The Copenhagen Wulfstan Collection: Copenhagen Kongelige Bibliotek Gl. Kgl. Sam. 1595.(Early English Manuscripts in Facsimile, 25.) Copenhagen: Rosenkilde and Bagger, for Johns Hopkins University Press, 1993. Pp. 62 Plus Black-and-White Plates; Frontispiece Facsimile, 6 Black-and-White Figures. DKr 10,275 (Cloth [DKr 8,460 by Subscription]); DKr 9,075 (Paper [DKr 7,260 by Subscription]). [REVIEW] Speculum 71 (2):415-416.
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  12.  1
    Marie Nelson (1988). Reviews James E. Anderson, Two Literary Riddles in the Exeter Book: Riddle 1 and the Easter Riddle. Norman, Okla., and London: University of Oklahoma Press, 1986. Pp. Xxii, 282; Black-and-White Facsimile Frontispiece, 4 Black-and-White Illustrations. $27.50. [REVIEW] Speculum 63 (3):614-617.
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  13.  49
    Robin James (2009). In but Not of, of but Not In: On Taste, Hipness, and White Embodiment. Contemporary Aesthetics 2 (Aesthetics and Race).
    The status of the body figures paradoxically in the interrelated discourses of whiteness, aesthetic taste, and hipness. While Richard Dyer’s analysis of whiteness argues that white identity is “in but not of the body,” Carolyn Korsmeyer’s and Julia Kristeva’s feminist analyses of aesthetic “taste” demonstrate that this faculty is traditionally conceived as something “of” but not “in” the body. While taste directly distances whiteness from embodiment, hipness negatively affirms this same distance: the hipster proves his elite status within white culture (...)
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  14. Stanlie M. James (1993). A Possible Black Feminist Link to Social Transformation? In Stanlie M. James & Abena P. A. Busia (eds.), Theorizing Black Feminisms: The Visionary Pragmatism of Black Women. Routledge 45.
  15. Elena Lourie (2003). Robert I. Burns, S.J., and Paul E. Chevedden, Negotiating Cultures: Bilingual Surrender Treaties in Muslim-Crusader Spain Under James the Conqueror. With a Contribution by Míkel de Epalza. Leiden, Boston, and Cologne: Brill, 1999. Pp. Xviii, 279 Plus Color Frontispiece and 11 Black-and-White Plates ; 3 Black-and-White Figures. $110.50. [REVIEW] Speculum 78 (2):477-478.
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  16. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  17.  68
    V. Denise James (2009). Theorizing Black Feminist Pragmatism: Forethoughts on the Practice and Purpose of Philosophy as Envisioned by Black Feminists and John Dewey. Journal of Speculative Philosophy 23 (2):pp. 92-99.
  18.  10
    V. Denise James (2014). Musing: A Black Feminist Philosopher: Is That Possible? Hypatia 29 (1):189-195.
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  19.  6
    Max Black (1944). Review: G. E. Moore, Russell's "Theory of Descriptions.". [REVIEW] Journal of Symbolic Logic 9 (3):78-78.
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  20.  7
    Liz James (2007). Jennifer L. Ball, Byzantine Dress: Representations of Secular Dress in Eighth- to Twelfth-Century Painting. (The New Middle Ages.) New York and Basingstoke, Eng.: Palgrave Macmillan, 2005. Pp. Vii, 176 Plus 25 Black-and-White Figures. $69.95. [REVIEW] Speculum 82 (2):409-410.
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  21.  7
    F. E. (1927). Book Review:The Psychology of Religious Mysticism. James B. Leuba. [REVIEW] Ethics 37 (2):214-.
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  22.  8
    M. W. T. E. (1922). Greek Vase - Painting. By Ernst Buschor. Translated by G. C. Richards, and with a Preface by Percy Gardner, I Vol. 6½″ × 10″. Pp. Xii + 110. Illustrations, 160, Halftone and Black-and-White. London: Chatto and Windus, 1921. 25s. [REVIEW] The Classical Review 36 (5-6):135-136.
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  23.  2
    Max Black (1949). Review: G. Alexits, E. Fenyo, Les Fondements des Mathematiques et la Philosophie du Materialisme Dialectique. [REVIEW] Journal of Symbolic Logic 14 (3):183-183.
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  24.  3
    Sharon L. James (2004). A. Luisi: Il perdono negato. Ovidio e la corrente filoantoniana . (Quaderni di 'Invigilata lucernis' 13.) Pp. 178. Bari: Edipuglia, 2001. Paper, €15.90. ISBN: 88-7228-315-. [REVIEW] The Classical Review 54 (01):248-.
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  25.  1
    Max Black (1947). Review: James Feibleman, Bertrand Russell, An Introduction to Peirce's Philosophy Interpreted as a System. [REVIEW] Journal of Symbolic Logic 12 (1):19-19.
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  26.  1
    Max Black (1943). Review: Abraham Kaplan, Philip Arthur Schilpp, Charles Morris, Content Analysis and the Theory of Signs: The Philosophy of G.E. Moore. [REVIEW] Journal of Symbolic Logic 8 (4):149-149.
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  27. John James (2013). Anne McGee Morganstern, High Gothic Sculpture at Chartres, the Tomb of the Count of Joigny, and the Master of the Warrior Saints. University Park: Pennsylvania State University Press, 2011. Pp. Xvii, 195; Black-and-White Figures. ISBN: 9780271048659. [REVIEW] Speculum 88 (4):1134-1136.
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  28. William H. James (1971). Human Sexual Inadequacy. By William H. Masters and Virginia E. Johnson. Pp. X + 467. (Churchill, London, 1970.) Price £5.25. [REVIEW] Journal of Biosocial Science 3 (3):339-341.
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  29. Edward James (2003). N. J. Higham and D. H. Hill, Eds., Edward the Elder, 899–924. London and New York: Routledge, 2001. Pp. Xvi, 320; Black-and-White Figures and Tables. [REVIEW] Speculum 78 (4):1316-1318.
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  30.  3
    Donald E. Queller (1989). James M. Powell, Anatomy of a Crusade, 1213–1221. Philadelphia: University of Pennsylvania Press, 1986. Pp. Xix, 287; Black-and-White Facsimile Frontispiece, 2 Maps, 5 Figures, 3 Tables. $34.95. [REVIEW] Speculum 64 (1):207-209.
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  31.  7
    James R. Russell (2006). Michael E. Stone, Dickran Kouymjian, and Henning Lehmann, Album of Armenian Paleography. Aarhus: Aarhus University Press, 2002. Pp. 554; Many Black-and-White and Color Figures and Tables. [REVIEW] Speculum 81 (1):278-279.
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  32.  34
    Timothy J. Pawl (2013). God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness, by James E. Dolezal. Faith and Philosophy 30 (4):480-486.
    This is a review of _God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness_, by James E. Dolezal.
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  33. James E. Tomberlin (1974). Existence and God's Attributes: JAMES E. TOMBERLIN. Religious Studies 10 (2):219-223.
    The purpose of the present paper is to formulate and resolve a certain puzzle surrounding God's existence and the standard attributes traditionally assigned to God.
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  34. James E. Tomberlin (1972). Malcolm on the Ontological Argument: JAMES E. TOMBERLIN. Religious Studies 8 (1):65-70.
    In a recent symposium on Descartes' ontological argument, Norman Malcolm has restated a rather ingenious version of St Anse1m's ontological argument. 1 The purpose of the present paper is to assess the merits of this particular version of the ontological argument.
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  35. Toxicology Center (unknown). Trosko James E. Global Bioethics 14 (4-2001).
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  36. Moral Decisions (unknown). Trosko James E. Global Bioethics 15 (3-2002).
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  37.  11
    Alessia Ruco (2008). L'esperienza emotiva tra James e Dewey. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 1 (1).
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  38.  4
    Daniele Fulvi (2015). «Compagni in pragmatismo»: Giovanni Papini e William James. Nóema 6.
    L’articolo si propone di analizzare il pragmatismo di Giovanni Papini, riferendolo in particolar modo al rapporto con il pensiero di William James; nello specifico, si vuole mettere in luce come il rapporto tra Papini e James sia stato tanto di gradevole collaborazione quanto di reciproche influenza ed ammirazione. Per fare ciò, verranno ripercorse le tappe dello sviluppo della teoria pragmatista di Papini, evidenziandone sia il legame con la speculazione jamesiana sia l’originalità e rilevanza teoretica, in grado di affermarsi (...)
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  39.  16
    Anthony Bogues (1998). Marxism, C.L.R. James and Black Radicalism. Clr James Journal 6 (1):22-35.
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  40.  10
    James L. Marsh (1975). "The Function of the Sciences and the Meaning of Man," by Enzo Paci, Trans., with Introduction by Paul Piccone and James E . Hansen. Modern Schoolman 52 (4):458-460.
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  41.  8
    E. J. Kenney (1987). Wolf's Prolegomena Anthony Grafton, Glenn W. Most, James E. G. Zetzel: F. A. Wolf: Prolegomena to Homer, 1795. Translated with Introduction and Notes. Pp. Xiv + 266. Princeton, NJ: Princeton University Press, 1985. £30.20. [REVIEW] The Classical Review 37 (01):89-91.
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  42.  3
    E. Sue Savage-Rumbaugh (1998). 34 Evolution of Intelligence, Language, and Other Emergent Processes for Consciousness: A Comparative Perspective James E. King, Duane M. Rumbaugh, And. [REVIEW] In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness Ii. MIT Press 2--383.
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  43.  1
    Paul E. Szarmach (1991). James E. Cross, Cambridge Pembroke College MS. 25: A Carolingian Sermonary Used by Anglo-Saxon Preachers.(King's College London Medieval Studies, 1.) London: King's College, 1987. Paper. Pp. Viii, 252.£ 8.75 (Plus Postage and Handling). [REVIEW] Speculum 66 (1):143-145.
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  44.  1
    James C. Klagge (1995). Book Review:Philosophical Perspectives, 6: Ethics, 1992. James E. Tomberlin. [REVIEW] Ethics 105 (2):409-.
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  45. Kenneth E. Boulding (1968). C. E. BLACK, "The Dynamics of Modernization. A Study in Comparative Literature". [REVIEW] History and Theory 7 (1):83.
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  46. E. Chiocchetti (1911). Saggio di esposizione sintetica del pragmatismo religioso di W. James e di F. G. S. Schiller. Rivista di Filosofia Neo-Scolastica 3:I:24.
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  47. E. Chiocchetti (1910). William James e F. C. S. Schiller. Rivista di Filosofia Neo-Scolastica 2:II:142.
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  48. James Hansen (1988). Engineering the New South: Georgia Tech, 1885-1985 by Robert C. McMath,; Ronald H. Bayor; James E. Brittain; Lawrence Foster; August W. Giebelhaus; Germaine M. Reed. [REVIEW] Isis: A Journal of the History of Science 79:692-693.
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  49.  11
    Jeffrey Cain (2009). After Utopia: Three Post-Personal Subjects Consider the Possibilities William E. Connolly (2008) Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann (2007) Philosophy of Exaggeration, Trans. James Phillips, London: Continuum.Adrian Parr (2008) Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press. [REVIEW] Deleuze Studies 3 (2):138-143.
    William E. Connolly Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann Philosophy of Exaggeration, trans. James Phillips, London: Continuum.Adrian Parr Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press.
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  50.  4
    Marcos Rodrigues da Silva (2013). Teologia Afro (ou Negra) da Libertação : balanço e perspectivas (Afro (or Black) Liberation Theology: balance and perspectives). Horizonte 11 (32):1769-1776.
    KOINONIA/ASETT MINGA/MUTIRÃO DE REVISTAS DE TEOLOGIA LATINO-AMERICANAS Teologia Afro (ou Negra) da Libertação : balanço e perspectivas (Afro - or Black - Liberation Theology: balance and perspectives).
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