Search results for 'James E. Faulconer' (try it on Scholar)

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  1.  7
    E. James (2004). H. Poon An James E. Mcc finnell. In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers 77--253.
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  2. Mary E. James (2016). Educational Assessment, Evaluation and Research: The Selected Works of Mary E. James. Routledge.
    In the _World Library of Educationalists_, international experts themselves compile career-long collections of what they judge to be their finest pieces – extracts from books, key articles, salient research findings, major theoretical and practical contributions – so the world can read them in a single manageable volume, allowing readers to follow the themes of their work and see how it contributes to the development of the field. Mary James has researched and written on a range of educational subjects which (...)
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  3. James E. Faulconer (2009). Theological and Philosophical Transcendence: Bodily Excess; the Word Made Flesh. Studia Phaenomenologica 9:223-235.
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  4.  2
    Stephen C. Yanchar, Jonathan S. Spackman & James E. Faulconer (2013). Learning as Embodied Familiarization. Journal of Theoretical and Philosophical Psychology 33 (4):216.
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  5. James E. Faulconer & R. Williams (eds.) (1990). Reconsidering Psychology. Duquesne University Press.
  6.  17
    James E. Faulconer (1983). Heidegger, Semiotics, and Genesis. Semiotics:423-434.
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  7.  9
    James E. Faulconer (2008). The Past and Future Community. Levinas Studies 3:79-100.
    Emmanuel Levinas asks, “In what meaning can community dress itself without reducing Difference?” (OB 154 / AE 197). Can there be a community that does not create its unity by erasing the differences between those whom it joins, a community that does not establish itself by imposing the Same? His answer is yes. Contrary to the thinkers of community in the philosophical tradition, thinkers like Hobbes, Rousseau, and Kant, Levinas states, “between the one I am and theother for whom I (...)
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  8.  8
    Samuel D. Downs, Edwin E. Gantt & James E. Faulconer (2012). Levinas, Meaning, and an Ethical Science of Psychology: Scientific Inquiry as Rupture. Journal of Theoretical and Philosophical Psychology 32 (2):69-85.
    Much of the understanding of the nature of science in contemporary psychology is founded on a positivistic philosophy of science that cannot adequately account for meaning as experienced. The phenomenological tradition provides an alternative approach to science that is attentive to the inherent meaningfulness of human action in the world. Emmanuel Levinas argues, however, that phenomenology, at least as traditionally conceived, does not provide sufficient grounds for meaning. Levinas argues that meaning is grounded in the ethical encounter with the Other (...)
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  9.  9
    James E. Faulconer (1990). Review of Aristotle's Psychology. [REVIEW] Theoretical and Philosophical Psychology 10 (1):51-53.
    Reviews the book, Aristotle's psychology by Daniel N. Robinson . Daniel Robinson has provided an excellent introduction to an overview of Aristotle's psychology, giving background necessary for understanding that psychology, teasing a psychology out the variety of Aristotle's work, and placing Aristotle's psychology sympathetically within the broader scope of his scientific inquiry. Robinson takes on difficult issues such as the relation between Plato and Aristotle, Aristotle's theory of causation, and what Aristotle meant by soul, and he deals with them lucidly (...)
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  10.  10
    James E. Faulconer (1998). Whose Voice Do I Hear? Risser on Gadamer on the Other. Research in Phenomenology 28 (1):292-298.
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  11.  4
    James E. Faulconer (1998). The Uncanny Origin of Ethics. Graduate Faculty Philosophy Journal 20 (2/1):233-247.
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  12.  1
    James E. Faulconer (1998). The Uncanny Origin of Ethics: Gift, Interruption Or...? Graduate Faculty Philosophy Journal 20 (2/1):233-247.
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  13.  30
    James E. Faulconer & Mark A. Wrathall (eds.) (2000). Appropriating Heidegger. Cambridge University Press.
    Although Martin Heidegger is undeniably one of the most influential philosophers of the twentieth century, among the philosophers who study his work we find considerable disagreement over what might seem to be basic issues: why is Heidegger important? What did his work do? This volume is an explicit response to these differences, and is unique in bringing together representatives of many different approaches to Heidegger's philosophy. Topics covered include Heidegger's place in the 'history of being', Heidegger and ethics, Heidegger and (...)
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  14. James E. Faulconer (1990). Aristotle's Two Systems. Journal of Theoretical and Philosophical Psychology 10 (1):51-53.
     
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  15. James E. Faulconer (1995). Newton, Science, and Causation. Journal of Mind and Behavior 16 (1):77-86.
    Contrary to common belief, acceptance of Newtonian causation does not commit one to a mechanistic, materialistic, or deterministic understanding of the world. I argue that the Newtonian view can be assimilated to contemporary theoretical alternatives in psychology. This means that, given the Newtonian understanding of causation, it is possible for such alternatives to be scientific - to treat of causes - without requiring either mechanism, materialism, or mathematical formalizations. I argue that we best understand Newtonian causation as formal causation. I (...)
     
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  16. James E. Faulconer (2003). Transcendence in Philosophy and Religion. Indiana University Press.
    Can transcendence be both philosophical and religious? Do philosophers and theologians conceive of the same thing when they think and talk about transcendence? Philosophy and religion have understood transcendence and other matters of faith differently, but both the language and concepts of religion, including transcendence, reside at the core of postmodern philosophy. Transcendence in Philosophy and Religion considers whether it is possible to analyze religious transcendence in a philosophical manner, and if so, whether there is a way for phenomenology to (...)
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  17. E. J. James (1903). Jean Calvin, de E. Doumergue. Revue de Théologie Et de Philosophie 36 (4):366.
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  18.  8
    F. E. (1927). Book Review:The Psychology of Religious Mysticism. James B. Leuba. [REVIEW] Ethics 37 (2):214-.
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  19.  2
    William James (2015). I grandi uomini e il loro ambiente / L'importanza degli individui. Società Degli Individui 53:81-114.
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  20.  9
    Sharon L. James (2004). A. Luisi: Il perdono negato. Ovidio e la corrente filoantoniana . (Quaderni di 'Invigilata lucernis' 13.) Pp. 178. Bari: Edipuglia, 2001. Paper, €15.90. ISBN: 88-7228-315-. [REVIEW] The Classical Review 54 (01):248-.
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  21. William James (1911). From Protagoras To. By John E. Boodin. The Monist 21:73.
     
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  22. William H. James (1971). Human Sexual Inadequacy. By William H. Masters and Virginia E. Johnson. Pp. X + 467. (Churchill, London, 1970.) Price £5.25. [REVIEW] Journal of Biosocial Science 3 (3):339-341.
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  23. William James (1997). La personalità umana e la sua sopravvivenza dopo la morte. Rivista di Estetica 37 (3).
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  24. William James (2012). Der Pragmatismus: Ein Neuer Name Für Alte Denkmethoden. Felix Meiner Verlag Gmbh.
    James' Vorlesungen von 1907 "Pragmatism. A New Name for Some Old Ways of Thinking" fanden sofort große Beachtung. Die Klarheit, mit der James in Anknüpfung an Peirce und seine eigenen früheren Arbeiten hier darlegt, daß alle Handlungen des Menschen zweck- bzw. interessegeleitet seien, sorgte dafür, daß dieser Text heute allgemein als zentral für das Verständnis der Intentionen des philosophischen Pragmatismus gilt.
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  25. H. Barker, F. C. S. Schiller, P. Leon, J. Loewenberg, T. E. Jessop, James Drever, T. E. & John Laird (1932). New Books. [REVIEW] Mind 41 (162):242-269.
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  26.  68
    Cornelius B. Pratt & E. Lincoln James (1994). Advertising Ethics: A Contextual Response Based on Classical Ethical Theory. [REVIEW] Journal of Business Ethics 13 (6):455 - 468.
    F. P. Bishop argues that the ethical standard for advertising practitioners must be utilitarian. Indeed, the utilitarian theory of ethics in decision-making has traditionally been the preference of U.S. advertising practitioners. This article, therefore, argues that the U.S. advertising industry''s de-emphasis of deontological ethics is a reason for its continuing struggle with unfavorable public perceptions of its ethics — and credibility. The perceptions of four scenarios on advertising ethics and the analyses of the openended responses of 174 members of the (...)
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  27. E. James (1979). Scepticism and Religious Belief: Pascal, Bayle, Hume. In Classical Influences on Western Thought.
  28.  5
    W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.) (1992). Popper in China. Routledge.
    INTRODUCTION G. Soros I was hoping to deliver a paper at the Wuhan Conference on Karl Popper's philosophy, but business interfered. ...
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  29.  12
    E. Lincoln James, Cornelius B. Pratt & Tommy V. Smith (1994). Advertising Ethics: Practitioner and Student Perspectives. Journal of Mass Media Ethics 9 (2):69 – 83.
    This study examines the self-reported ethics of both current and future advertising practitioners, and compares their responses to four scenarios and 17 statements on advertising ethics. Stepwise discriminant analysis was used to determine the extent to which both groups applied the classical ethical theory of deontology to the scenarios and statements. Results indicate significant differences between both groups. For example, current advertising practitioners are significantly less likely than future practitioners to apply deontology to decision making. The implications of these results (...)
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  30.  13
    L. Regan & E. James (1998). Ethical Dilemmas in Assisted Reproduction. Journal of Medical Ethics 24 (5):355-356.
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  31. E. James (1979). Classical Influences on Western Thought.
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  32. D. Swain John & E. Swain James (2005). "To Do or Not to Do?" Modeling the Control of Behavior. Behavioral and Brain Sciences 28 (5).
  33.  53
    Timothy J. Pawl (2013). God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness, by James E. Dolezal. Faith and Philosophy 30 (4):480-486.
    This is a review of _God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness_, by James E. Dolezal.
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  34.  2
    James E. Tomberlin (1972). Malcolm on the Ontological Argument: JAMES E. TOMBERLIN. Religious Studies 8 (1):65-70.
    In a recent symposium on Descartes' ontological argument, Norman Malcolm has restated a rather ingenious version of St Anse1m's ontological argument. 1 The purpose of the present paper is to assess the merits of this particular version of the ontological argument.
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  35.  1
    James E. Tomberlin (1974). Existence and God's Attributes: JAMES E. TOMBERLIN. Religious Studies 10 (2):219-223.
    The purpose of the present paper is to formulate and resolve a certain puzzle surrounding God's existence and the standard attributes traditionally assigned to God.
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  36. Toxicology Center, Trosko James E. Global Bioethics 14 (4-2001).
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  37. Moral Decisions, Trosko James E. Global Bioethics 15 (3-2002).
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  38.  23
    Alessia Ruco (2008). L'esperienza emotiva tra James e Dewey. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 1 (1).
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  39.  4
    Daniele Fulvi (2015). «Compagni in pragmatismo»: Giovanni Papini e William James. Nóema 6.
    L’articolo si propone di analizzare il pragmatismo di Giovanni Papini, riferendolo in particolar modo al rapporto con il pensiero di William James; nello specifico, si vuole mettere in luce come il rapporto tra Papini e James sia stato tanto di gradevole collaborazione quanto di reciproche influenza ed ammirazione. Per fare ciò, verranno ripercorse le tappe dello sviluppo della teoria pragmatista di Papini, evidenziandone sia il legame con la speculazione jamesiana sia l’originalità e rilevanza teoretica, in grado di affermarsi (...)
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  40.  8
    J. Hayes & E. Mechoulan (2006). Swearingen, James E. And Joanne Cutting-Gray, Eds. Extreme Beauty: Aesthetics, Politics, Death. New York: Continuum, 2002. Pp. 288. [REVIEW] Substance 35 (1):159-166.
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  41.  12
    James L. Marsh (1975). "The Function of the Sciences and the Meaning of Man," by Enzo Paci, Trans., with Introduction by Paul Piccone and James E . Hansen. Modern Schoolman 52 (4):458-460.
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  42.  14
    E. J. Kenney (1987). Wolf's Prolegomena Anthony Grafton, Glenn W. Most, James E. G. Zetzel: F. A. Wolf: Prolegomena to Homer, 1795. Translated with Introduction and Notes. Pp. Xiv + 266. Princeton, NJ: Princeton University Press, 1985. £30.20. [REVIEW] The Classical Review 37 (01):89-91.
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  43.  3
    E. Sue Savage-Rumbaugh (1998). 34 Evolution of Intelligence, Language, and Other Emergent Processes for Consciousness: A Comparative Perspective James E. King, Duane M. Rumbaugh, And. [REVIEW] In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness Ii. MIT Press 2--383.
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  44. Paul E. Szarmach (1991). James E. Cross, Cambridge Pembroke College MS. 25: A Carolingian Sermonary Used by Anglo-Saxon Preachers.(King's College London Medieval Studies, 1.) London: King's College, 1987. Paper. Pp. Viii, 252.£ 8.75 (Plus Postage and Handling). [REVIEW] Speculum 66 (1):143-145.
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  45.  1
    James C. Klagge (1995). Book Review:Philosophical Perspectives, 6: Ethics, 1992. James E. Tomberlin. [REVIEW] Ethics 105 (2):409-.
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  46. E. Chiocchetti (1911). Saggio di esposizione sintetica del pragmatismo religioso di W. James e di F. G. S. Schiller. Rivista di Filosofia Neo-Scolastica 3:I:24.
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  47. E. Chiocchetti (1910). William James e F. C. S. Schiller. Rivista di Filosofia Neo-Scolastica 2:II:142.
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  48. James Hansen (1988). Engineering the New South: Georgia Tech, 1885-1985 by Robert C. McMath,; Ronald H. Bayor; James E. Brittain; Lawrence Foster; August W. Giebelhaus; Germaine M. Reed. [REVIEW] Isis: A Journal of the History of Science 79:692-693.
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  49. James R. Hansen (1988). Engineering the New South: Georgia Tech, 1885-1985Robert C. McMath, Jr. Ronald H. Bayor James E. Brittain Lawrence Foster August W. Giebelhaus Germaine M. Reed. [REVIEW] Isis 79 (4):692-693.
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  50. Meredith E. Michaud (2015). From Brain to Mind: Using Neuroscience to Guide Change in Education. James E. Zull. Sterling, VA: Stylus Publishing, LLC, 2011. 294 Pp. $75.00; $14.99. [REVIEW] Educational Studies 51 (3):259-262.
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