Search results for 'James E. Jordan' (try it on Scholar)

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  1.  7
    E. James (2004). H. Poon An James E. Mcc finnell. In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers 77--253.
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  2. Mary E. James (2016). Educational Assessment, Evaluation and Research: The Selected Works of Mary E. James. Routledge.
    In the _World Library of Educationalists_, international experts themselves compile career-long collections of what they judge to be their finest pieces – extracts from books, key articles, salient research findings, major theoretical and practical contributions – so the world can read them in a single manageable volume, allowing readers to follow the themes of their work and see how it contributes to the development of the field. Mary James has researched and written on a range of educational subjects which (...)
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  3.  12
    James E. Jordan (1971). Protagoras and Relativism. Southwestern Journal of Philosophy 2 (3):7-29.
  4. James G. Hodge, Matthew S. Penn, Montrece Ransom & Jane E. Jordan (2015). Domestic Legal Preparedness and Response to Ebola. Journal of Law, Medicine and Ethics 43 (s1):15-18.
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  5. James J. John, John Van Engen, William J. Courtenay, George Hardin Brown, Ruth Mellinkoff, William Chester Jordan, Karl F. Morrison, Thomas F. X. Noble, John J. Contreni, Robert Hollander, Victoria Kirkham, Teodolinda Barolini, Robert E. Lerner & Marcia L. Colish (2006). Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America. Speculum 81 (3):972-984.
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  6. E. J. James (1903). Jean Calvin, de E. Doumergue. Revue de Théologie Et de Philosophie 36 (4):366.
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  7.  8
    E. Jordan (1912). Dr. Jordan and Spencer's Unknowable: Reply. Philosophical Review 21 (3):359.
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  8.  4
    E. Jordan (1938). Book Review:Types of Aesthetic Judgment. E. M. Bartlett. [REVIEW] Ethics 48 (3):450-.
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  9.  9
    Shannon McIntyre Jordan (1986). William James On The Courage to Believe. Review of Metaphysics 40 (1):137-138.
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  10.  2
    William James (2015). I grandi uomini e il loro ambiente / L'importanza degli individui. Società Degli Individui 53:81-114.
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  11.  8
    F. E. (1927). Book Review:The Psychology of Religious Mysticism. James B. Leuba. [REVIEW] Ethics 37 (2):214-.
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  12. Michael I. Jordan (1992). David E. Rumelhart Department of Psychology Stanford University. Cognitive Science 16:307-354.
     
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  13.  3
    Sharon L. James (2004). A. Luisi: Il perdono negato. Ovidio e la corrente filoantoniana . (Quaderni di 'Invigilata lucernis' 13.) Pp. 178. Bari: Edipuglia, 2001. Paper, €15.90. ISBN: 88-7228-315-. [REVIEW] The Classical Review 54 (01):248-.
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  14. William James (1911). From Protagoras To. By John E. Boodin. The Monist 21:73.
     
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  15. William H. James (1971). Human Sexual Inadequacy. By William H. Masters and Virginia E. Johnson. Pp. X + 467. (Churchill, London, 1970.) Price £5.25. [REVIEW] Journal of Biosocial Science 3 (3):339-341.
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  16. William James (1997). La personalità umana e la sua sopravvivenza dopo la morte. Rivista di Estetica 37 (3).
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  17. Robert W. Jordan (1963). Frank E. Morris 1889-1963. Proceedings and Addresses of the American Philosophical Association 37:122 - 123.
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  18. William Chester Jordan (2003). I. S. Filippov, Sredizemnomorskaia Frantsiia V Rannee Srednevekov'e: Problema Stanovleniia Feodalizma [Mediterranean France in the Early Middle Ages: The Problem of the Formation of Feudalism]. Moscow: Izdatel'stvo Skriptoriĭ, 2000. Pp. 800 Plus 16 Color Plates; Maps. [REVIEW] Speculum 78 (1):167-169.
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  19. Pascual Jordan, André Metz, Maurice Mereschal & André George (1960). La physique et le secret de la Vie organique traduit de l'allemand, d'après la 6 e édition. Revue de Métaphysique et de Morale 65 (2):214-215.
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  20. William Chester Jordan (2003). Sredizemnomorskaia Frantsiia V Rannee Srednevekov'e: Problema Stanovleniia feodalizmaI. S. Filippov. Speculum 78 (1):167-169.
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  21. W. K. Jordan (1965). Tudor Royal ProclamationsPaul L. Hughes James F. Larkin. Speculum 40 (3):516-516.
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  22.  12
    Jessy E. G. Jordan (2014). Reconsidering Iris Murdoch's Moral Realism. Journal of Value Inquiry 48 (3):371-385.
    Scholars who have attempted to explain Iris Murdoch’s moral realism have done so in widely divergent ways, some characterizing her as a classical moral realist, others as a pragmatic moral realist, and still others as a “reflexive realist.”See, e.g., respectively, Fergus Kerr, “Back to Plato with Iris Murdoch,” in Immortal Longings: Versions of Transcending Humanity (London: Society for Promoting Christian Knowledge, 1997), 68–88; Sami Pihlstrom, Pragmatic Moral Realism: A Transcendental Defence (Amsterdam: Rodopi, 2005); and Maria Antonaccio, Picturing the Human: The (...)
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  23. William James (2012). Der Pragmatismus: Ein Neuer Name Für Alte Denkmethoden. Felix Meiner Verlag Gmbh.
    James' Vorlesungen von 1907 "Pragmatism. A New Name for Some Old Ways of Thinking" fanden sofort große Beachtung. Die Klarheit, mit der James in Anknüpfung an Peirce und seine eigenen früheren Arbeiten hier darlegt, daß alle Handlungen des Menschen zweck- bzw. interessegeleitet seien, sorgte dafür, daß dieser Text heute allgemein als zentral für das Verständnis der Intentionen des philosophischen Pragmatismus gilt.
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  24. Jeff Jordan (2006). Pascal's Wager: Pragmatic Arguments and Belief in God: Pragmatic Arguments and Belief in God. Oxford University Press Uk.
    What if there is no strong evidence that God exists? Is belief in God when faced with a lack of evidence illegitimate and improper? Evidentialism answers yes. According to Evidentialism, it is impermissible to believe any proposition lacking adequate evidence. And if any thesis enjoys the status of a dogma among philosophers, it is Evidentialism. Presenting a direct challenge to Evidentialism are pragmatic arguments for theism, which are designed to support belief in the absence of adequate evidence. Pascal's Wager is (...)
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  25. H. Barker, F. C. S. Schiller, P. Leon, J. Loewenberg, T. E. Jessop, James Drever, T. E. & John Laird (1932). New Books. [REVIEW] Mind 41 (162):242-269.
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  26.  66
    Cornelius B. Pratt & E. Lincoln James (1994). Advertising Ethics: A Contextual Response Based on Classical Ethical Theory. [REVIEW] Journal of Business Ethics 13 (6):455 - 468.
    F. P. Bishop argues that the ethical standard for advertising practitioners must be utilitarian. Indeed, the utilitarian theory of ethics in decision-making has traditionally been the preference of U.S. advertising practitioners. This article, therefore, argues that the U.S. advertising industry''s de-emphasis of deontological ethics is a reason for its continuing struggle with unfavorable public perceptions of its ethics — and credibility. The perceptions of four scenarios on advertising ethics and the analyses of the openended responses of 174 members of the (...)
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  27.  12
    E. Lincoln James, Cornelius B. Pratt & Tommy V. Smith (1994). Advertising Ethics: Practitioner and Student Perspectives. Journal of Mass Media Ethics 9 (2):69 – 83.
    This study examines the self-reported ethics of both current and future advertising practitioners, and compares their responses to four scenarios and 17 statements on advertising ethics. Stepwise discriminant analysis was used to determine the extent to which both groups applied the classical ethical theory of deontology to the scenarios and statements. Results indicate significant differences between both groups. For example, current advertising practitioners are significantly less likely than future practitioners to apply deontology to decision making. The implications of these results (...)
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  28.  5
    W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.) (1992). Popper in China. Routledge.
    INTRODUCTION G. Soros I was hoping to deliver a paper at the Wuhan Conference on Karl Popper's philosophy, but business interfered. ...
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  29.  12
    L. Regan & E. James (1998). Ethical Dilemmas in Assisted Reproduction. Journal of Medical Ethics 24 (5):355-356.
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  30. E. S. Waterhouse (1937). The Development of Religious Toleration in England, From the Accession of James I to the Convention of the Long Parliament (1603–1640). By W. K. Jordan Ph.D., (London: George Allen & Unwin, Ltd.1936. Pp. 542. Price 21s.). [REVIEW] Philosophy 12 (47):365-.
  31.  44
    Timothy J. Pawl (2013). God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness, by James E. Dolezal. Faith and Philosophy 30 (4):480-486.
    This is a review of _God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness_, by James E. Dolezal.
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  32.  1
    James E. Tomberlin (1972). Malcolm on the Ontological Argument: JAMES E. TOMBERLIN. Religious Studies 8 (1):65-70.
    In a recent symposium on Descartes' ontological argument, Norman Malcolm has restated a rather ingenious version of St Anse1m's ontological argument. 1 The purpose of the present paper is to assess the merits of this particular version of the ontological argument.
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  33. James E. Tomberlin (1974). Existence and God's Attributes: JAMES E. TOMBERLIN. Religious Studies 10 (2):219-223.
    The purpose of the present paper is to formulate and resolve a certain puzzle surrounding God's existence and the standard attributes traditionally assigned to God.
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  34. Toxicology Center (unknown). Trosko James E. Global Bioethics 14 (4-2001).
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  35. Moral Decisions (unknown). Trosko James E. Global Bioethics 15 (3-2002).
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  36.  11
    Alessia Ruco (2008). L'esperienza emotiva tra James e Dewey. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 1 (1).
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  37.  4
    Daniele Fulvi (2015). «Compagni in pragmatismo»: Giovanni Papini e William James. Nóema 6.
    L’articolo si propone di analizzare il pragmatismo di Giovanni Papini, riferendolo in particolar modo al rapporto con il pensiero di William James; nello specifico, si vuole mettere in luce come il rapporto tra Papini e James sia stato tanto di gradevole collaborazione quanto di reciproche influenza ed ammirazione. Per fare ciò, verranno ripercorse le tappe dello sviluppo della teoria pragmatista di Papini, evidenziandone sia il legame con la speculazione jamesiana sia l’originalità e rilevanza teoretica, in grado di affermarsi (...)
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  38.  12
    James L. Marsh (1975). "The Function of the Sciences and the Meaning of Man," by Enzo Paci, Trans., with Introduction by Paul Piccone and James E . Hansen. Modern Schoolman 52 (4):458-460.
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  39.  8
    E. J. Kenney (1987). Wolf's Prolegomena Anthony Grafton, Glenn W. Most, James E. G. Zetzel: F. A. Wolf: Prolegomena to Homer, 1795. Translated with Introduction and Notes. Pp. Xiv + 266. Princeton, NJ: Princeton University Press, 1985. £30.20. [REVIEW] The Classical Review 37 (01):89-91.
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  40.  3
    J. E. Turner (1927). Forms of Individuality. By E. Jordan. Philosophy 2 (8):566.
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  41.  3
    E. Sue Savage-Rumbaugh (1998). 34 Evolution of Intelligence, Language, and Other Emergent Processes for Consciousness: A Comparative Perspective James E. King, Duane M. Rumbaugh, And. [REVIEW] In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness Ii. MIT Press 2--383.
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  42.  1
    Paul E. Szarmach (1991). James E. Cross, Cambridge Pembroke College MS. 25: A Carolingian Sermonary Used by Anglo-Saxon Preachers.(King's College London Medieval Studies, 1.) London: King's College, 1987. Paper. Pp. Viii, 252.£ 8.75 (Plus Postage and Handling). [REVIEW] Speculum 66 (1):143-145.
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  43.  1
    James C. Klagge (1995). Book Review:Philosophical Perspectives, 6: Ethics, 1992. James E. Tomberlin. [REVIEW] Ethics 105 (2):409-.
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  44. E. M. Bartlett (1937). Types of Aesthetic Judgment. By E. Jordan. [REVIEW] Ethics 48:450.
     
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  45. E. Chiocchetti (1911). Saggio di esposizione sintetica del pragmatismo religioso di W. James e di F. G. S. Schiller. Rivista di Filosofia Neo-Scolastica 3:I:24.
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  46. E. Chiocchetti (1910). William James e F. C. S. Schiller. Rivista di Filosofia Neo-Scolastica 2:II:142.
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  47. James Hansen (1988). Engineering the New South: Georgia Tech, 1885-1985 by Robert C. McMath,; Ronald H. Bayor; James E. Brittain; Lawrence Foster; August W. Giebelhaus; Germaine M. Reed. [REVIEW] Isis: A Journal of the History of Science 79:692-693.
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  48. James R. Hansen (1988). Engineering the New South: Georgia Tech, 1885-1985Robert C. McMath, Jr. Ronald H. Bayor James E. Brittain Lawrence Foster August W. Giebelhaus Germaine M. Reed. [REVIEW] Isis 79 (4):692-693.
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  49. J. Hayes & E. Mechoulan (2006). Swearingen, James E. And Joanne Cutting-Gray, Eds. Extreme Beauty: Aesthetics, Politics, Death. New York: Continuum, 2002. Pp. 288. [REVIEW] Substance 35 (1):159-166.
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  50. Meredith E. Michaud (2015). From Brain to Mind: Using Neuroscience to Guide Change in Education. James E. Zull. Sterling, VA: Stylus Publishing, LLC, 2011. 294 Pp. $75.00; $14.99. [REVIEW] Educational Studies 51 (3):259-262.
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