Search results for 'James E. Martin' (try it on Scholar)

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  1.  7
    E. James (2004). H. Poon An James E. Mcc finnell. In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers 77--253.
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  2. Mary E. James (2016). Educational Assessment, Evaluation and Research: The Selected Works of Mary E. James. Routledge.
    In the _World Library of Educationalists_, international experts themselves compile career-long collections of what they judge to be their finest pieces – extracts from books, key articles, salient research findings, major theoretical and practical contributions – so the world can read them in a single manageable volume, allowing readers to follow the themes of their work and see how it contributes to the development of the field. Mary James has researched and written on a range of educational subjects which (...)
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  3.  43
    James E. Martin (1989). Aesthetic Constraints on Theory Selection: A Critique of Laudan. British Journal for the Philosophy of Science 40 (3):357-364.
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  4.  4
    James E. Martin, George B. Kleindorfer & William R. Brashers Jr (1987). The Theory of Bounded Rationality and the Problem of Legitimation. Journal for the Theory of Social Behaviour 17 (1):63–82.
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  5.  1
    Kohut Jr, Nicholas C. Polos, Lois M. R. Louden, Cyril E. Griffith, Beverly Lindsay, Don T. Martin, M. M. Chambers, Joseph W. Newman, Harvey Neufeldt, Elizabeth Ihle, David C. Williams, James E. Christensen & J. Theodore Klein (1978). Book Review Section 1. [REVIEW] Educational Studies 9 (3):307-328.
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  6.  6
    James E. Martin & George B. Kleindorfer (1991). The Argumentum Ad Hominem and Two Theses About Evolutionary Epistemology: "Godelian" Reflections. Metaphilosophy 22 (1-2):63-75.
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  7.  1
    Peter H. Rohn, William Casement, Don T. Martin, James E. Christensen, David E. Denton, Robert R. Sherman, Robert W. Zuber, Clinton Collins & Turner Rogers (2011). Book Review Section 2. [REVIEW] Educational Studies 19 (3-4):361-403.
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  8. Peter H. Rohn, William Casement, Don T. Martin, James E. Christensen, David E. Denton, Robert R. Sherman, Robert W. Zuber, Clinton Collins & Turner Rogers (1988). Book Review Section 2. [REVIEW] Educational Studies: A Jrnl of the American Educ. Studies Assoc 19 (3&4):361-403.
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  9.  3
    Alan Meisel, Antal E. Solyom, Nikola Biller-Andorno, Eliane Pfister, Jean F. Martin & James S. Boal (2009). Line, Please. Hastings Center Report 39 (2):4-8.
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  10.  1
    James G. Martin, Eveline M. Loewe, Allan E. Hinkle & Marilyn L. Fitzgerald (1963). Net Approach Gradient in Approach-Avoidance Conflict. Journal of Experimental Psychology 65 (5):520.
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  11. Samantha E. Bankston, Harold Barclay, Lewis Call, Alexandre J. M. E. Christoyannopoulos, Vernon Cisney, Jesse Cohn, Abraham DeLeon, Francis Dupuis-Déri, Benjamin Franks, Clive Gabay, Karen Goaman, Rodrigo Gomes Guimarães, Uri Gordon, James Horrox, Anthony Ince, Sandra Jeppesen, Stavros Karageorgakis, Elizabeth Kolovou, Thomas Martin, Todd May, Nicolae Morar, Irène Pereira, Stevphen Shukaitis, Mick Smith, Scott Turner, Salvo Vaccaro, Mitchell Verter, Dana Ward & Dana M. Williams (2009). New Perspectives on Anarchism. Lexington Books.
    The study of anarchism as a philosophical, political, and social movement has burgeoned both in the academy and in the global activist community in recent years. Taking advantage of this boom in anarchist scholarship, Nathan J. Jun and Shane Wahl have compiled twenty-six cutting-edge essays on this timely topic in New Perspectives on Anarchism.
     
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  12.  1
    W. R. L., Edward Hutton, Georges Méautis, L. Mauceri, C. H. Skalet, E. Diehl, V. Martin, G. de Budé, V. Coulon, H. van Daele, N. Svensson Valmin, Henry Sharp, John Christopherson, F. H. Fobes, Georges Meautis & G. de Bude (1929). A Glimpse of GreeceBronzes Antiques du Canton de NeuchatelIl Castello Eurialo Nella Storia E Nell' ArteAncient SicyonChrestomathia GraecaAeschines II; Contre Ctésiphon-LettresAristophanes. IV. Les Thesmophories-Les GrenouillesContinued Explorations in Eastern TriphyliaThe Agamemnon of Aeschylus: An English VersionJephthah. Journal of Hellenic Studies 49:131.
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  13. E. J. James (1903). Jean Calvin, de E. Doumergue. Revue de Théologie Et de Philosophie 36 (4):366.
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  14. S. Bartsch O'Gorman, S. M. Goldberg, E. Paratore, N. P. Miller, P. V. Jones, D. S. Levene, R. Martin, R. Syme, J. Ginsburg & C. Pelling (2012). Jakob Andersson. Kingship in the Early Mesopotamian Onomasticon 2800–2200 B. C. E. Acta Universitatis Upsaliensis. Studia Semitica Upsaliensia, 28. Up-Psala: Uppsala University Library, 2012. Pp. Xxxix, 440. SEK 392 (Pb.). ISBN 978-91-554-8270-1. [REVIEW] Classical World: A Quarterly Journal on Antiquity 106 (1):149-154.
     
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  15. E. D. Martin (1930). Liberty. By E. W. Hall. [REVIEW] Ethics 41:381.
     
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  16.  9
    John N. Martin (1991). Order Theoretic Properties of Holistic Ethical Theories. Environmental Ethics 13 (3):215-234.
    Using concepts from abstract algebra and type theory, I analyze the structural presuppositions of any holistic ethical theory. This study is motivated by such recent holistic theories in environmental ethics as Aldo Leopold’s land ethic, James E. Lovelock’s Gaia hypothesis, Arne Naess’ deep ecology, and various aesthetic ethics of the sublime. I also discuss the holistic and type theoretic assumptions of suchstandard ethical theories as hedonism, natural rights theory, utilitarianism, Rawls’ difference principle, and fascism. I argue that although there (...)
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  17. Francisco José Martín (1996). Ortega contro Heidegger. Romanzo e poesía / Ortega versus Heidegger. Romance and Poetry. Rivista di Estetica 48:94-95.
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  18.  11
    A. H. Martin (1926). The Concepts of Self and Personality. Australasian Journal of Philosophy 4 (3):168 – 190.
    (1)In this necessarily condensed account there have been presented the personality systems of James, Freud, and McDougall, the first and the last of these exhibiting certain common factors, with certain extensions peculiar to each system. With the Freudian system these factors vaguely appear, but their form is badlydefined and their delineation incomplete. The criticism of the three systems may be summarised as follows:—that of James is lacking in content, i.e. of the sentiments, while that of McDougall is more (...)
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  19.  3
    James Owings, William Gasarch & Georgia Martin (2002). Max and Min Limiters. Archive for Mathematical Logic 41 (5):483-495.
    If and the function is partial recursive, it is easily seen that A is recursive. In this paper, we weaken this hypothesis in various ways (and similarly for ``min'' in place of ``max'') and investigate what effect this has on the complexity of A. We discover a sharp contrast between retraceable and co-retraceable sets, and we characterize sets which are the union of a recursive set and a co-r.e., retraceable set. Most of our proofs are noneffective. Several open questions are (...)
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  20.  1
    Alan Dow (2000). Baumgartner James E.. Sacks Forcing and the Total Failure of Martin's Axiom. Topology and its Applications, Vol. 19 (1985), Pp. 211–225. Baumgartner James E. And Dordal Peter. Adjoining Dominating Functions. The Journal of Symbolic Logic, Vol. 50 (1985), Pp. 94–101. [REVIEW] Bulletin of Symbolic Logic 6 (4):495-497.
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  21.  1
    Alan Dow (2000). Review: James E. Baumgartner, Sacks Forcing and the Total Failure of Martin's Axiom; James E. Baumgartner, Peter Dordal, Adjoining Dominating Functions. [REVIEW] Bulletin of Symbolic Logic 6 (4):495-497.
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  22.  3
    Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS , Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE , Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER , Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian Ciocan: Virgil C. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  23. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  24.  13
    J. Paul Martin (2008). James Dawes, That the World May Know: Bearing Witness to Atrocity. Human Rights Review 9 (4):559-560.
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  25.  9
    Hubert M. Martin (2005). ΛAΘE BIΩΣAΣ U. Berner, R. Feldmeier, B. Heininger, R. Hirsch Luipold: Plutarch: Ist 'Lebe im Verborgenen' eine gute Lebensregel? Eingeleitet, übersetzt und mit interpretierenden Essays versehen . (SAPERE: Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia 1.) Pp. 176. Darmstadt: Wissenschaftliche Buchgesellschaft, 2000. Cased, DM 49.90. ISBN: 3-534-14944-. [REVIEW] The Classical Review 55 (01):75-.
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  26.  19
    Craig Martin (2011). Pietro Pomponazzi: Tradizione e dissenso. Early Science and Medicine 16 (4):358-360.
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  27.  10
    Leon Chai, Philip Clayton, B. Wm, Stephen Crites, Richard L. Greaves, Klaus Haag, Paul Heelas, David Martin & Paul Morris (1999). Bernstein, Richard J.(1998) Freud and the Legacy of Moses. New York: Cambridge University Press, $59.95, 151 Pp. Burtchaell, James Tunstead (1998) The Dying of the Light: The Disengagement of Colleges and Universities From Their Christian Churches. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., $45.00, 868 Pp. [REVIEW] International Journal for Philosophy of Religion 45:200-202.
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  28.  9
    Larry James (2007). Rex Martin on Mill and Rule Utilitarianism. Southwest Philosophy Review 23 (2):5-8.
  29.  12
    R. H. Martin (1977). Marino Casali: Terenzio: Padri e Figli. (Antologia dalle opere; con un saggio di Giuseppe e Augusta Grosso.) Pp. xxxii + 188; 4 plates. Turin: Paravia, 1973. Paper, L. 2,600. [REVIEW] The Classical Review 27 (01):111-.
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  30.  17
    R. H. Martin (1964). Originality in Terence O. Bianco: Terenzio: Problemi e aspetti dell'originalità. Pp. xii+248. Rome: Edizioni dell' Ateneo, 1964. Cloth: L. 2,800. [REVIEW] The Classical Review 14 (02):159-161.
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  31.  18
    R. H. Martin (1991). Eugenia Mastellone Iovane: Paura e angoscia in Tacito. Implicazioni ideologiche e politiche. (Studi Latini, 2.) Pp. 176. Naples: Loffredo Editore, 1989. Paper. [REVIEW] The Classical Review 41 (01):239-240.
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  32.  9
    Javier San Martín (1971). Aguirre, Antonio: Genetische Phänomenologie und Reduktion zur Letztbegründungder Wissenschaft aus der radikalen Skepsis im Denken E. Husserls. [REVIEW] Logos: Anales Del Seminario de Metafísica 6 (6):121-123.
  33.  13
    W. G. E. (1966). Martin Heidegger and the Pre-Socratics. Review of Metaphysics 20 (2):378-378.
  34.  6
    Donald A. Martin (1966). On a Question of G. E. Sacks. Journal of Symbolic Logic 31 (1):66-69.
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  35.  8
    F. E. (1927). Book Review:The Psychology of Religious Mysticism. James B. Leuba. [REVIEW] Ethics 37 (2):214-.
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  36.  6
    Guillermo Escolar Martín (2005). El feminismo contemporáneo: entre liberalismo e Ilustración. Logos 38:359-365.
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  37.  6
    Francisco Javier Gil Martín & Tamara Palacio Ricondo (2012). Daños morales e injusticias sociales en las cadenas mundiales de cuidados. Dilemata 10:151-171.
    In this article, we identify various kinds of injustice at work in the global care chains by looking at the damages they entail and at some of their ties. Taking as our point of reference an invidious privileges dilemma that poses a real challenge to feminist theories, we analyze first the moral harm that, as Eva Kittay maintains, follows the fracturing of central, interpersonal and affective relationships of the women migrant workers. This specific moral harm of care relationships is not (...)
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  38. Glen T. Martin (1993). Robert E. Carter, Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life Reviewed By. Philosophy in Review 13 (3):81-83.
     
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  39.  9
    Sharon L. James (2004). A. Luisi: Il perdono negato. Ovidio e la corrente filoantoniana . (Quaderni di 'Invigilata lucernis' 13.) Pp. 178. Bari: Edipuglia, 2001. Paper, €15.90. ISBN: 88-7228-315-. [REVIEW] The Classical Review 54 (01):248-.
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  40. Luis Fernando Vílchez Martín (2004). El entorno familiar y escolar ante la influencia de la televisión e internet. Critica 54 (916):36-39.
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  41. Carlos Javier Blanco Martín (2010). Biosemiótica, constructivismo e inconsciente colectivo. Paideia: Revista de Filosofía y Didáctica Filosófica 31 (89):283-294.
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  42.  2
    Janet Martin (1984). Matheus Vindocinensis, Opera, 2: Piramus et Tisbe, Milo, Epistule, Tobias, ed. Franco Munari. Rome: Storia e Letteratura, 1982. Paper. Pp. 260. [REVIEW] Speculum 59 (4):986-987.
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  43.  2
    Andrey Minin Martin (2010). Práticas, experiências E os caminhos da luta pela Terra em três lagoas-ms. Dialogos 14 (1).
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  44.  7
    Gunther Martin (2011). (E.) Gunderson Ed. The Cambridge Companion to Ancient Rhetoric. Cambridge: Cambridge University Press, 2009. Pp. X + 355. £50/$90. 9780521860543 (Hbk). £18.99/$34.99. 9780521677868 (Pbk). [REVIEW] Journal of Hellenic Studies 131:190-191.
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  45.  5
    R. Niall D. Martin (1971). The Methodological Heritage of Newton. Edited by Robert E. Butts and John W. Davis. (Oxford: Basil Blackwell, 1970. Pp. Xii and 170. £1.75p.). [REVIEW] Philosophy 46 (178):366-.
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  46. Norman M. Martin (1952). Review: H. Meyer, Ideology and Science; E. J. E. Huffer, B. H. Kazemier, Ch. Van Os, J. C. Opstelten, H. Rumke, H. Meyer, Discussion of the Paper of H. Meyer. [REVIEW] Journal of Symbolic Logic 17 (3):217-218.
     
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  47. William James (1911). From Protagoras To. By John E. Boodin. The Monist 21:73.
     
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  48. William H. James (1971). Human Sexual Inadequacy. By William H. Masters and Virginia E. Johnson. Pp. X + 467. (Churchill, London, 1970.) Price £5.25. [REVIEW] Journal of Biosocial Science 3 (3):339-341.
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  49. John R. Martin (2010). CLR James. Radical Philosophy Review of Books 14:68-74.
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  50. C. Martin (2004). Crisdna Viano (ed.). Aristoteles chemicus: II IV libro dei Meteorologica nella tradizione antica e medievale. Early Science and Medicine 9 (1):44-45.
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