Search results for 'James E. Parco' (try it on Scholar)

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  1.  6
    E. James (2004). H. Poon An James E. Mcc finnell. In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers 77--253.
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  2. Mary E. James (2016). Educational Assessment, Evaluation and Research: The Selected Works of Mary E. James. Routledge.
    In the _World Library of Educationalists_, international experts themselves compile career-long collections of what they judge to be their finest pieces – extracts from books, key articles, salient research findings, major theoretical and practical contributions – so the world can read them in a single manageable volume, allowing readers to follow the themes of their work and see how it contributes to the development of the field. Mary James has researched and written on a range of educational subjects (...)
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  3.  17
    William D. Casebeer & James E. Parco (2003). To Have and to Eat Cake: The Biscriptive Role of Game-Theoretic Explanations of Human Choice Behavior. Behavioral and Brain Sciences 26 (2):159-160.
    Game-theoretic explanations of behavior need supplementation to be descriptive; behavior has multiple causes, only some governed by traditional rationality. An evolutionarily informed theory of action countenances overlapping causal domains: neurobiological, psychological, and rational. Colman's discussion is insufficient because he neither evaluates learning models nor qualifies under what conditions his propositions hold. Still, inability to incorporate emotions in axiomatic models highlights the need for a comprehensive theory of functional rationality.
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  4. E. J. James (1903). Jean Calvin, de E. Doumergue. Revue de Théologie Et de Philosophie 36 (4):366.
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  5.  1
    William James (2015). I grandi uomini e il loro ambiente / L'importanza degli individui. Società Degli Individui 53:81-114.
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  6.  6
    F. E. (1927). Book Review:The Psychology of Religious Mysticism. James B. Leuba. [REVIEW] Ethics 37 (2):214-.
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  7.  1
    Sharon L. James (2004). A. Luisi: Il perdono negato. Ovidio e la corrente filoantoniana . (Quaderni di 'Invigilata lucernis' 13.) Pp. 178. Bari: Edipuglia, 2001. Paper, €15.90. ISBN: 88-7228-315-. [REVIEW] The Classical Review 54 (01):248-.
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  8. William James (1911). From Protagoras To. By John E. Boodin. The Monist 21:73.
     
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  9. William H. James (1971). Human Sexual Inadequacy. By William H. Masters and Virginia E. Johnson. Pp. X + 467. (Churchill, London, 1970.) Price £5.25. [REVIEW] Journal of Biosocial Science 3 (3):339-341.
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  10. William James (1997). La personalità umana e la sua sopravvivenza dopo la morte. Rivista di Estetica 37 (3).
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  11. William James (2012). Der Pragmatismus: Ein Neuer Name Für Alte Denkmethoden. Felix Meiner Verlag Gmbh.
    James' Vorlesungen von 1907 "Pragmatism. A New Name for Some Old Ways of Thinking" fanden sofort große Beachtung. Die Klarheit, mit der James in Anknüpfung an Peirce und seine eigenen früheren Arbeiten hier darlegt, daß alle Handlungen des Menschen zweck- bzw. interessegeleitet seien, sorgte dafür, daß dieser Text heute allgemein als zentral für das Verständnis der Intentionen des philosophischen Pragmatismus gilt.
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  12. H. Barker, F. C. S. Schiller, P. Leon, J. Loewenberg, T. E. Jessop, James Drever, T. E. & John Laird (1932). New Books. [REVIEW] Mind 41 (162):242-269.
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  13.  65
    Cornelius B. Pratt & E. Lincoln James (1994). Advertising Ethics: A Contextual Response Based on Classical Ethical Theory. [REVIEW] Journal of Business Ethics 13 (6):455 - 468.
    F. P. Bishop argues that the ethical standard for advertising practitioners must be utilitarian. Indeed, the utilitarian theory of ethics in decision-making has traditionally been the preference of U.S. advertising practitioners. This article, therefore, argues that the U.S. advertising industry''s de-emphasis of deontological ethics is a reason for its continuing struggle with unfavorable public perceptions of its ethics — and credibility. The perceptions of four scenarios on advertising ethics and the analyses of the openended responses of 174 members of the (...)
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  14.  9
    E. James & M. Gifford (2010). Effective Shareholder Engagement: The Factors That Contribute to Shareholder Salience. Journal of Business Ethics 92:79 - 97.
    Institutional investors are increasingly becoming active owners through voting their shares and engaging in dialogue with investee companies to improve corporate environmental, social and corporate governance (ESG) performance. This article applies a model of stakeholder salience to the shareholder context, analysing the attributes of power, legitimacy and urgency, to determine the factors that are likely to enhance shareholder salience. It is found that a strong business case and the values of the managers of investee companies are likely to be the (...)
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  15. E. James (1979). Scepticism and Religious Belief: Pascal, Bayle, Hume. In Classical Influences on Western Thought.
  16.  2
    E. O. James (1968). S. G. F. Brandon. The Judgment of the Dead. An Historical and Comparative Study of the Idea of a Post-Mortem Judgment in the Major Religions. Pp. 300. . 50s. Net. [REVIEW] Religious Studies 4 (1):176.
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  17.  11
    E. Lincoln James, Cornelius B. Pratt & Tommy V. Smith (1994). Advertising Ethics: Practitioner and Student Perspectives. Journal of Mass Media Ethics 9 (2):69 – 83.
    This study examines the self-reported ethics of both current and future advertising practitioners, and compares their responses to four scenarios and 17 statements on advertising ethics. Stepwise discriminant analysis was used to determine the extent to which both groups applied the classical ethical theory of deontology to the scenarios and statements. Results indicate significant differences between both groups. For example, current advertising practitioners are significantly less likely than future practitioners to apply deontology to decision making. The implications of these results (...)
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  18.  5
    W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.) (1992). Popper in China. Routledge.
    INTRODUCTION G. Soros I was hoping to deliver a paper at the Wuhan Conference on Karl Popper's philosophy, but business interfered. ...
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  19.  9
    L. Regan & E. James (1998). Ethical Dilemmas in Assisted Reproduction. Journal of Medical Ethics 24 (5):355-356.
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  20.  3
    E. O. James (1969). J. J. Bachofen. Myth, Religion, and Mother Right. Selected Writings of J. J. Bachofen. Pp. Lvii + 309. . 42s. [REVIEW] Religious Studies 4 (2):317.
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  21.  2
    E. O. James & A. C. Bouquet (1956). Sacred Books of the World. Philosophical Quarterly 6 (22):96.
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  22.  1
    E. P. James (1992). The Problem of Mathematical Existence. Philosophical Books 33 (3):129-138.
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  23.  1
    E. Swain James (2006). Epigenetic Effects of Child Abuse and Neglect Propagate Human Cruelty. Behavioral and Brain Sciences 29 (3).
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  24. E. Swain James (2006). Critical Developmental Periods of Increased Plasticity Program Ritualized Behavior. Behavioral and Brain Sciences 29 (6).
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  25. E. James (1979). Classical Influences on Western Thought.
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  26. E. O. James, S. G. Champion & Dorothy Short (1953). Readings From World Religions. Philosophical Quarterly 3 (10):92.
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  27. D. Swain John & E. Swain James (2005). "To Do or Not to Do?" Modeling the Control of Behavior. Behavioral and Brain Sciences 28 (5).
  28.  31
    Timothy J. Pawl (2013). God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness, by James E. Dolezal. Faith and Philosophy 30 (4):480-486.
    This is a review of _God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness_, by James E. Dolezal.
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  29. James E. Tomberlin (1974). Existence and God's Attributes: JAMES E. TOMBERLIN. Religious Studies 10 (2):219-223.
    The purpose of the present paper is to formulate and resolve a certain puzzle surrounding God's existence and the standard attributes traditionally assigned to God.
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  30. James E. Tomberlin (1972). Malcolm on the Ontological Argument: JAMES E. TOMBERLIN. Religious Studies 8 (1):65-70.
    In a recent symposium on Descartes' ontological argument, Norman Malcolm has restated a rather ingenious version of St Anse1m's ontological argument. 1 The purpose of the present paper is to assess the merits of this particular version of the ontological argument.
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  31. Moral Decisions (unknown). Trosko James E. Global Bioethics 15 (3-2002).
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  32.  4
    Alessia Ruco (2008). L'esperienza emotiva tra James e Dewey. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 1 (1).
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  33. Toxicology Center (unknown). Trosko James E. Global Bioethics 14 (4-2001).
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  34.  1
    Daniele Fulvi (2015). «Compagni in pragmatismo»: Giovanni Papini e William James. Nóema 6.
    L’articolo si propone di analizzare il pragmatismo di Giovanni Papini, riferendolo in particolar modo al rapporto con il pensiero di William James; nello specifico, si vuole mettere in luce come il rapporto tra Papini e James sia stato tanto di gradevole collaborazione quanto di reciproche influenza ed ammirazione. Per fare ciò, verranno ripercorse le tappe dello sviluppo della teoria pragmatista di Papini, evidenziandone sia il legame con la speculazione jamesiana sia l’originalità e rilevanza teoretica, in grado di (...)
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  35.  10
    James L. Marsh (1975). "The Function of the Sciences and the Meaning of Man," by Enzo Paci, Trans., with Introduction by Paul Piccone and James E . Hansen. Modern Schoolman 52 (4):458-460.
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  36.  3
    E. Sue Savage-Rumbaugh (1998). 34 Evolution of Intelligence, Language, and Other Emergent Processes for Consciousness: A Comparative Perspective James E. King, Duane M. Rumbaugh, And. [REVIEW] In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness Ii. MIT Press 2--383.
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  37.  3
    E. J. Kenney (1987). Wolf's Prolegomena Anthony Grafton, Glenn W. Most, James E. G. Zetzel: F. A. Wolf: Prolegomena to Homer, 1795. Translated with Introduction and Notes. Pp. Xiv + 266. Princeton, NJ: Princeton University Press, 1985. £30.20. [REVIEW] The Classical Review 37 (01):89-91.
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  38.  1
    James C. Klagge (1995). Book Review:Philosophical Perspectives, 6: Ethics, 1992. James E. Tomberlin. [REVIEW] Ethics 105 (2):409-.
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  39. E. Chiocchetti (1911). Saggio di esposizione sintetica del pragmatismo religioso di W. James e di F. G. S. Schiller. Rivista di Filosofia Neo-Scolastica 3:I:24.
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  40. E. Chiocchetti (1910). William James e F. C. S. Schiller. Rivista di Filosofia Neo-Scolastica 2:II:142.
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  41. James Hansen (1988). Engineering the New South: Georgia Tech, 1885-1985 by Robert C. McMath,; Ronald H. Bayor; James E. Brittain; Lawrence Foster; August W. Giebelhaus; Germaine M. Reed. [REVIEW] Isis: A Journal of the History of Science 79:692-693.
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  42. Paul E. Szarmach (1991). James E. Cross, Cambridge Pembroke College MS. 25: A Carolingian Sermonary Used by Anglo-Saxon Preachers.(King's College London Medieval Studies, 1.) London: King's College, 1987. Paper. Pp. Viii, 252.£ 8.75 (Plus Postage and Handling). [REVIEW] Speculum 66 (1):143-145.
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  43.  6
    Jeffrey Cain (2009). After Utopia: Three Post-Personal Subjects Consider the Possibilities William E. Connolly (2008) Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann (2007) Philosophy of Exaggeration, Trans. James Phillips, London: Continuum.Adrian Parr (2008) Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press. [REVIEW] Deleuze Studies 3 (2):138-143.
    William E. Connolly Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann Philosophy of Exaggeration, trans. James Phillips, London: Continuum.Adrian Parr Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press.
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  44.  1
    Caterina Gabrielli (2009). James Harrington e la concezione del "commonweath" come organismo. Rivista di Storia Della Filosofia 3.
    James Harrington e la concezione del "commonweath" come organismo - This article aims to shed light on the link between Harrington’s political thought and his conception of Nature as an organic whole. Such a relation is reflected in the way mixed government and the representative system are designed to act as complementary institutions of a republic or commonwealth. Under mixed government, the popular balance of property - a political transposition of the fullness of natural life meaning the spread of (...)
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  45.  1
    Denis Perrin (2004). Husserl E Wittgenstein Leitores de James: A Questão Do Tempo. Dois Pontos 1 (1).
    resumo Este artigo parte da constatação de que a análise jamesiana da consciência do tempo constituiu uma fonte comum fundamental das meditações husserlianas e wittgensteinianas relativas ao tempo, o specious present engendrando tanto o ursprüngliche Zeitfeld de Husserl quanto o fliehende Gegenwart do Wittgenstein de 1929. Em seguida, examino a possibilidade de apreender a articulação entre as concepções do tempo de Husserl e de Wittgenstein no nível de suas respectivas apropriações da análise de James. Respondendo de modo afirmativo, (...)
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  46.  72
    Sarin Marchetti (2012). James E L'Etica: Psicologia E Verità. In I. Pozzoni (ed.), Pragmatismi. Le origini della modernità, vol. 2. Limina Mentis
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  47.  16
    Robin Smith (1987). "How Things Are: Studies in Predication and the History and Philosophy of Science", Ed. By James Bogen and James E. McGuire. [REVIEW] Ancient Philosophy 7:248.
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  48.  2
    Stefano Poggi (2001). William James e la filosofia europea: Un capitolo da approfondire. Rivista di Storia Della Filosofia 2.
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  49.  19
    Annette Baier (1982). Book Review:Hume's Philosophy of Mind. John Bricke; The High Road to Pyrrhonism. Richard H. Popkin, Richard A. Watson, James E. Force; McGill Hume Studies. David Fate Norton, Nicholas Capaldi, Wade L. Robison. [REVIEW] Ethics 92 (2):346-.
  50.  3
    Thomas F. Green (1980). Reply to James E. McClellan. Educational Theory 30 (4):367-372.
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