Works by James E. Taylor ( view other items matching `James E. Taylor`, view all matches )

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  1. James E. Taylor (2011). Hume's Problem of Induction. In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
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  2. James E. Taylor (2010). Rationalism, Platonism and God – Michael Ayers. Philosophical Quarterly 60 (238):189-192.
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  3. James E. Taylor (2010). The Clarity of God's Existence: The Ethics of Belief After the Enlightenment. By Owen Anderson. Heythrop Journal 51 (3):513-514.
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  4. James E. Taylor (2008). Evidence and Faith. Faith and Philosophy 25 (2):216-221.
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  5. James E. Taylor (2007). Hume on Miracles: Interpretation and Criticism. Philosophy Compass 2 (4):611–624.
    Philosophers continue to debate about David Hume’s case against the rationality of belief in miracles. This article clarifies semantic, epistemological, and metaphysical questions addressed in the controversy. It also explains the main premises of Hume’s argument and discusses criticisms of them. The article concludes that one’s evaluation of Hume’s argument will depend on one’s views about (a) the definitions of ’miracle’ and ’natural law’; (b) the type of reasoning one ought to employ to determine the probability that a particular miracle (...)
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  6. James E. Taylor (2007). Response to Ted Peters' “Models of God”. Philosophia 35 (3-4):289-292.
    In Models of God, Ted Peters discusses a methodology for formulating and evaluating models of God, surveys nine models, and proposes one that he entitles Eschatological Panentheism. This paper provides critical comments on Peters’ methodological claims, taxonomy of models of God, and specific proposal. This paper has been delivered during APA Pacific 2007 Mini-Conference on Models of God.Both Peters’ Models of God and these comments were presented at the Models of God mini-conference at the Pacific Division Meetings of the American (...)
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  7. James E. Taylor (1999). The Value of Epistemology: A Defense. Philosophical Papers 28 (3):169-185.
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  8. James E. Taylor (1998). Richard Foley, Working Without a Net: A Study of Egocentric Epistemology, New York and Oxford: Oxford University Press, 1993, 214 + X Pp, USD $35.00. [REVIEW] Noûs 32 (2):265–275.
  9. Janine Marie Idziak, James E. Taylor & Frank B. Dilley (1995). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 37 (3).
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  10. James E. Taylor (1995). Plantinga on Epistemic Warrant. Philosophy and Phenomenological Research 55 (2):421-426.
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  11. James E. Taylor (1995). Review: Plantinga on Epistemic Warrant. [REVIEW] Philosophy and Phenomenological Research 55 (2):421 - 426.
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  12. Donald Wiebe, Abrahim H. Khan, Stephen N. Dunning, James E. Taylor, David L. Paulsen, Blake T. Ostler, William L. Power & Eric von der Luft (1994). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 35 (2).
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  13. James E. Taylor (1993). Belief, Justification and Knowledge. Philosophy and Phenomenological Research 53 (2):480-484.
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  14. James E. Taylor (1993). Conceptual Analysis and the Essence of Knowledge. American Philosophical Quarterly 30 (1):15 - 26.
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  15. James E. Taylor (1993). Scepticism and the Nature of Knowledge. Philosophia 22 (1-2):3-27.
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  16. James E. Taylor & Alvin Plantinga (1991). Plantinga's Proper Functioning Analysis of Epistemic Warrant. Philosophical Studies 64 (2):185 - 202.
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  17. James E. Taylor (1990). Epistemic Justification and Psychological Realism. Synthese 85 (2):199 - 230.
    The main thesis of this paper is that it is not possible to determine the nature of epistemic justification apart from scientific psychological investigation. I call this view the strong thesis of methodological psychologism. Two sub-theses provide the primary support for this claim. The first sub-thesis is that no account of epistemic justification is correct which requires for the possession of at least one justified belief a psychological capacity which humans do not have. That is, the correct account of epistemic (...)
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  18. James E. Taylor (1990). Kelly on the Logic of Eternal Knowledge. The Modern Schoolman 67 (2):141-147.
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