Search results for 'James E. Taylor' (try it on Scholar)

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  1.  7
    E. James (2004). H. Poon An James E. Mcc finnell. In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers 77--253.
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  2. Mary E. James (2016). Educational Assessment, Evaluation and Research: The Selected Works of Mary E. James. Routledge.
    In the _World Library of Educationalists_, international experts themselves compile career-long collections of what they judge to be their finest pieces – extracts from books, key articles, salient research findings, major theoretical and practical contributions – so the world can read them in a single manageable volume, allowing readers to follow the themes of their work and see how it contributes to the development of the field. Mary James has researched and written on a range of educational subjects which (...)
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  3. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  4. Guy Cromwell Field & Alfred Edward Taylor (1913). Socrates and Plato, a Critism of A.E. Taylor's 'Varia Socratica'.
     
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  5. Charles Taylor, Guy Laforest, Philippe de Lara & Centre Culturel International de Cerisy-la-Salle (1998). Charles Taylor Et l'Interpr'etation de l'Identit'e Moderne.
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  6.  10
    J. Dancy, J. M. E. Moravcsik & C. C. W. Taylor (eds.) (1988). Human Agency: Language, Duty, and Value. Stanford University Press.
    Language, Duty, and Value Jonathan Dancy, J. M. E. Moravcsik James Opie Urmson, Edited by Jonathan Dancy, J. M. E. Moravcsik, and C. C. W. Taylor. reasons in general. This is freedom in the sense of acting on reasons, yet not those ...
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  7.  10
    James E. Baumgartner, Alan D. Taylor & Stanley Wagon (1977). On Splitting Stationary Subsets of Large Cardinals. Journal of Symbolic Logic 42 (2):203-214.
    Let κ denote a regular uncountable cardinal and NS the normal ideal of nonstationary subsets of κ. Our results concern the well-known open question whether NS fails to be κ + -saturated, i.e., are there κ + stationary subsets of κ with pairwise intersections nonstationary? Our first observation is: Theorem. NS is κ + -saturated iff for every normal ideal J on κ there is a stationary set $A \subseteq \kappa$ such that $J = NS \mid A = \{X \subseteq (...)
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  8. James E. Baumgartner, Alan Taylor, Stanley Wagon, Angus Macintyre, Leszek Pacholski & Jeff Paris (2001). Ideals on Uncountable Cardinals. Bulletin of Symbolic Logic 7 (1):79-79.
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  9. James E. Taylor (2007). Hume on Miracles: Interpretation and Criticism. Philosophy Compass 2 (4):611–624.
    Philosophers continue to debate about David Hume’s case against the rationality of belief in miracles. This article clarifies semantic, epistemological, and metaphysical questions addressed in the controversy. It also explains the main premises of Hume’s argument and discusses criticisms of them. The article concludes that one’s evaluation of Hume’s argument will depend on one’s views about (a) the definitions of ’miracle’ and ’natural law’; (b) the type of reasoning one ought to employ to determine the probability that a particular miracle (...)
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  10.  41
    James E. Taylor (1990). Epistemic Justification and Psychological Realism. Synthese 85 (2):199 - 230.
    The main thesis of this paper is that it is not possible to determine the nature of epistemic justification apart from scientific psychological investigation. I call this view the strong thesis of methodological psychologism. Two sub-theses provide the primary support for this claim. The first sub-thesis is that no account of epistemic justification is correct which requires for the possession of at least one justified belief a psychological capacity which humans do not have. That is, the correct account of epistemic (...)
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  11.  17
    James E. Taylor (1995). Plantinga on Epistemic Warrant. [REVIEW] Philosophy and Phenomenological Research 55 (2):421-426.
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  12.  46
    James E. Taylor & Alvin Plantinga (1991). Plantinga's Proper Functioning Analysis of Epistemic Warrant. Philosophical Studies 64 (2):185 - 202.
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  13.  12
    James E. Taylor (2008). Evidence and Faith. Faith and Philosophy 25 (2):216-221.
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  14.  25
    James E. Taylor (1993). Scepticism and the Nature of Knowledge. Philosophia 22 (1-2):3-27.
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  15.  9
    James E. Taylor (1990). Kelly on the Logic of Eternal Knowledge. Modern Schoolman 67 (2):141-147.
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  16.  9
    James E. Taylor (1993). Conceptual Analysis and the Essence of Knowledge. American Philosophical Quarterly 30 (1):15 - 26.
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  17.  30
    James E. Taylor (2007). Response to Ted Peters' “Models of God”. Philosophia 35 (3-4):289-292.
    In Models of God, Ted Peters discusses a methodology for formulating and evaluating models of God, surveys nine models, and proposes one that he entitles Eschatological Panentheism. This paper provides critical comments on Peters’ methodological claims, taxonomy of models of God, and specific proposal. This paper has been delivered during APA Pacific 2007 Mini-Conference on Models of God.Both Peters’ Models of God and these comments were presented at the Models of God mini-conference at the Pacific Division Meetings of the American (...)
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  18.  15
    James E. Taylor (2010). The Clarity of God's Existence: The Ethics of Belief After the Enlightenment. By Owen Anderson. Heythrop Journal 51 (3):513-514.
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  19.  5
    James E. Taylor (2013). The New Atheism and Models of God: The Case of Richard Dawkins. In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer 735--744.
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  20.  5
    James E. Taylor & William P. Alston (1991). Epistemic Justification: Essays in the Theory of Knowledge.Divine Nature and Human Language: Essays in Philosophical Theology. Philosophical Quarterly 41 (163):249.
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  21.  9
    James E. Taylor (1993). Belief, Justification and Knowledge. Philosophy and Phenomenological Research 53 (2):480-484.
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  22.  4
    James E. Taylor (1987). Cohen on Cognitive Competence: Can Human Rationality Be Philosophically Demonstrated? Behavioral and Brain Sciences 10 (2):311.
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  23.  10
    James E. Taylor (1998). Richard Foley, Working Without a Net: A Study of Egocentric Epistemology, New York and Oxford: Oxford University Press, 1993, 214 + X Pp, USD $35.00. [REVIEW] Noûs 32 (2):265–275.
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  24.  3
    James F. Juola, Glen A. Taylor & Michael E. Young (1974). Stimulus Encoding and Decision Processes in Recognition Memory. Journal of Experimental Psychology 102 (6):1108.
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  25.  6
    James E. Taylor (1995). Review: Plantinga on Epistemic Warrant. [REVIEW] Philosophy and Phenomenological Research 55 (2):421 - 426.
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  26.  6
    James E. Taylor (2010). Rationalism, Platonism and God – Michael Ayers. Philosophical Quarterly 60 (238):189-192.
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  27.  2
    James E. Taylor & Stefanie Rocknak (2011). Hume and the Problem of Induction. In Michael Bruce Steven Barbone (ed.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell 174--179.
  28.  2
    James E. Taylor (2013). Introduction to Conceptual Foundations. In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer 13--17.
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  29.  3
    James E. Taylor (1999). The Value of Epistemology: A Defense. Philosophical Papers 28 (3):169-185.
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  30.  4
    Janine Marie Idziak, James E. Taylor & Frank B. Dilley (1995). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 37 (3):181-188.
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  31.  1
    James E. Taylor (1996). The Concept of Faith: A Philosophical Investigation. Philosophical Books 37 (1):68-70.
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  32. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
     
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  33. H. A. Reyburn, H. E. Hinderks & James Garden Taylor (1946). Friedrich Nietzsche Ein Menschenleben Und Seine Philosophie. Thomas-Verlag.
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  34. James E. Taylor (2011). Hume's Problem of Induction. In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell
  35. Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape (2008). Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project. Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  36.  49
    W. J. H. Sprott, F. C. S. Schiller, James Drever, A. E. Taylor, P. Leon, M. Black, J. Wisdom, R. Rhees, D. Davies, J. O. Wisdom, Arthur Waley, A. C. Ewing, H. B. Acton & John Laird (1935). New Books. [REVIEW] Mind 44 (175):377-413.
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  37. Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams (2004). Life, Death, and Meaning: Key Philosophical Readings on the Big Questions. Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
     
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  38.  67
    H. Rashdall, A. E. Taylor, James Drever, Bernard Bosanquet, G. G. & M. L. (1920). New Books. [REVIEW] Mind 29 (115):355-373.
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  39.  5
    A. E. Taylor (1914). Book Review:Encyclopaedia of Religion and Ethics. James Hastings. [REVIEW] Ethics 24 (2):225-.
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  40. David Benatar, Margaret A. Boden, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor, Bruce N. Waller & Bernard Williams (eds.) (2010). Life, Death, and Meaning: Key Philosophical Readings on the Big Questions. Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better to be immortal? Should we be optimistic or pessimistic? Since Life, Death, and Meaning: Key Philosophical Readings on the Big Questions first appeared, David Benatar's distinctive anthology designed to introduce students to the key existential questions of philosophy has won a devoted following among users in a variety of upper-level and even introductory courses.
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  41. David G. Bromley, Diana Gay Cutchin, Luther P. Gerlach, John C. Green, Abigail Halcli, Eric L. Hirsch, James M. Jasper, J. Craig Jenkins, Roberta Ann Johnson, Doug McAdam, David S. Meyer, Frederick D. Miller, Suzanne Staggenborg, Emily Stoper, Verta Taylor & Nancy E. Whittier (1999). Waves of Protest: Social Movements Since the Sixties. Rowman & Littlefield Publishers.
    This book updates and adds to the classic Social Movements of the Sixties and Seventies, showing how social movement theory has grown and changed.
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  42. Patricia R. Lawler, Ann Byrne von Hoffman, Thomas A. Barlow, David O. Porter, Teddie W. Porter, D. L. Bachelor, James R. Covert, Joan L. Roberts, Roy R. Nasstrom, Cole S. Brembeck, Lois S. Steinbert, John S. Packard, A. L. Sebaley, James Steve Counelis, Stephen P. Philips, Stephen W. Brown, Hector Correa & Robert E. Taylor (1974). Book Review Section 3. [REVIEW] Educational Studies 5 (1-2):64-78.
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  43. Patricia R. Lawler, Ann Byrne von Hoffman, Thomas A. Barlow, David O. Porter, Teddie W. Porter, D. L. Bachelor, James R. Covert, Joan L. Roberts, Roy R. Nasstrom, Cole S. Brembeck, Lois S. Steinbert, John S. Packard, A. L. Sebaley, James Steve Counelis, Stephen P. Philips, Stephen W. Brown, Hector Correa & Robert E. Taylor (1974). Book Review Section 3. [REVIEW] Educational Studies: A Jrnl of the American Educ. Studies Assoc 5 (1&2):64-78.
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  44. James Taylor (2007). Amy E. White’s Virtually Obscene: The Case for an Uncensored Internet. [REVIEW] Reason Papers 29:185-195.
     
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  45. A. E. Taylor (1912). ADAM, JAMES.-The Vitality of Platonism and Other Essays. [REVIEW] Mind 21:117.
     
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  46. A. E. Taylor (1913). Encyclopaedia of Religion and Ethics, Edited by James Hastings. Vol. V. Dravidians-Fichte. [REVIEW] Ethics 24:225.
     
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  47. A. E. Taylor (1909). JAMES, WILLIAM. - A Pluralistic Universe. [REVIEW] Mind 18:576.
     
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  48. A. E. Taylor (1924). Sir James Marchant, Ed., Immortality. [REVIEW] Hibbert Journal 23:754.
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  49. E. I. Taylor (2008). William James on Pure Experience and Samadhi in Samkhya Yoga. In K. Ramakrishna Rao (ed.), Handbook of Indian Psychology. Cambridge University Press 555--563.
     
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  50. E. I. Taylor (2010). William James on an Intuitive, Phenomenologically Oriented Psychology in the Immediate Moment: The True Foundation for a Science of Consciousness? Special Issue on Consciousness in the Neurosciences. History of the Human Sciences 23 (3):119-130.
     
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