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  1. James E. Tomberlin (unknown). Preface. .
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  2. James E. Tomberlin (ed.) (2002). Philosophical Perspectives, Language and Mind. Wiley-Blackwell.
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  3. James E. Tomberlin (2001). How Not to Be an Actualist. Noûs 35 (s15):421 - 425.
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  4. James E. Tomberlin (ed.) (2001). Philosophical Perspectives, Metaphysics. Wiley-Blackwell.
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  5. James E. Tomberlin (2000). Skepticism, Tracking, and Warrant. Noûs 34 (s1):19 - 23.
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  6. James E. Tomberlin (2000). Escepticismo, rastreo y garantía. Teorema 19 (3):27-31.
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  7. James E. Tomberlin (ed.) (1999). Philosophical Perspectives, Mind, Causation and World. Wiley-Blackwell.
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  8. James E. Tomberlin (1998). Concepts and Ontology: A Query for Bealer. Philosophical Issues 9:311-316.
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  9. James E. Tomberlin (1998). Naturalism, Actualism, and Ontology. Philosophical Perspectives 12 (S12):489-498.
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  10. James E. Tomberlin (1997). Quantification: Objectual or Substitutional? Philosophical Issues 8:155-167.
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  11. James E. Tomberlin (1996). Actualism or Possibilism? Philosophical Studies 84 (2-3):263 - 281.
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  12. James E. Tomberlin (1996). Perception and Possibilia. Philosophical Issues 7:109-115.
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  13. David L. Kemmerer, Kenneth Aizawa, Donald H. Berman, Stacey L. Edgar, James E. Tomberlin, J. Christopher Maloney, John L. Bell, Stuart C. Shapiro, Georges Rey, Morton L. Schagrin, Robert A. Wilson & Patrick J. Hayes (1995). Book Reviews. [REVIEW] Minds and Machines 5 (3):411-465.
  14. James E. Tomberlin (1995). Contents. Atascadero: Ridgeview.
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  15. James E. Tomberlin (1995). Mental Causation: A Query for Kim. In Contents. Atascadero: Ridgeview. 152-159.
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  16. James E. Tomberlin (1995). The Paradoxes of Deontic Logic. In Audi Robert (ed.), The Cambridge Dictionary of Philosophy. Cambridge University Press.
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  17. James E. Tomberlin (1994). Whither Southern Fundamentalism? Philosophical Issues 5:249 - 256.
  18. James E. Tomberlin (1994). Whither Southern Fundamentalism? A Query for Graham and Horgan. Philosophical Issues 5:249-256.
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  19. James E. Tomberlin & Frank McGuinness (1994). Troubles with Actualism. Philosophical Perspectives 8:459-466.
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  20. James E. Tomberlin (1993). Singular Terms, Quantification, and Ontology I. Philosophical Issues 4:297-309.
  21. James E. Tomberlin (1992). A Critical-Study of Schiffer, Stephen'remnants of Meaning'. Noûs 26 (1):85-97.
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  22. James E. Tomberlin (1991). Belief, Self-Ascription, and Ontology. Philosophical Issues 1:233-259.
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  23. James E. Tomberlin (ed.) (1991). Philosophical Perspectives, 5, Philosophy of Religion. Atascadero.
     
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  24. James E. Tomberlin (1990). Belief, Nominalism, and Quantification. Philosophical Perspectives 4:573-579.
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  25. James E. Tomberlin (1990). Critical Review of R. Bogdan, Ed., Roderick M. Chisholm. Noûs 24:332-342.
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  26. James E. Tomberlin (1989). Critical Review of David Lewis, On the Plurality of Worlds. Noûs 23:117-225.
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  27. James E. Tomberlin (1989). Deontic Paradox and Conditional Obligation. Philosophy and Phenomenological Research 50 (1):107-114.
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  28. James E. Tomberlin (1989). Obligation, Conditionals, and the Logic of Conditional Obligation. Philosophical Studies 55 (1):81 - 92.
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  29. James E. Tomberlin (1988). Semantics, Psychological Attitudes, and Conceptual Roles. Philosophical Studies 53 (March):205-226.
  30. James E. Tomberlin (1988). Whither Compatibilism: A Query for Lycan. Philosophical Papers 17 (August):127-131.
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  31. James E. Tomberlin (ed.) (1988). What is "Naturalised Epistemolgy"? Ridgeview Publishing Co., Atascadero, Ca..
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  32. James E. Tomberlin (1987). Critical Review of Myles Brand, Intending and Acting. Noûs 21:45-63.
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  33. James E. Tomberlin (1985). Critical Review of Essays on the Philosophy of Roderick M Chisholm', E. Noûs 19:136-144.
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  34. James E. Tomberlin & Peter van Inwagen (eds.) (1985). Profiles: Alvin Plantinga. Dordrecht: D. Reidel.
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  35. James E. Tomberlin (1984). Identity, Intensionality, and Intentionality. Synthese 61 (1):111 - 131.
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  36. James E. Tomberlin (ed.) (1983). Agent, Language, and the Structure of the World: Essays Presented to Hector-Neri Castaneda With His Replies. Hackett.
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  37. James E. Tomberlin (1981). Contrary-to-Duty Imperatives and Conditional Obligation. Noûs 15 (3):357-375.
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  38. James E. Tomberlin (1980). Some Recent Work in Action Theory. Philosophy and Phenomenological Research 40 (4):576-593.
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  39. James E. Tomberlin (1979). A Fatalistic Paradox Examined. Philosophy and Phenomenological Research 39 (4):589-591.
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  40. James E. Tomberlin & Frank Mcguinness (1977). "Because" and Good Samaritans. Crítica 9 (27):67 - 81.
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  41. James E. Tomberlin & Frank McGuinness (1977). God, Evil, and the Free Will Defence. Religious Studies 13 (4):455 - 475.
  42. James E. Tomberlin (1975). A Problem with Incorrigibility. Philosophia 5 (October):507-12.
  43. James E. Tomberlin (1975). Essentialism and Possible Worlds. Philosophy and Phenomenological Research 35 (3):323-340.
  44. James E. Tomberlin (1974). A Definition of 'God' Examined. Sophia 13 (3):30-32.
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  45. James E. Tomberlin (1974). Existence and God's Attributes. Religious Studies 10 (2):219 - 223.
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  46. James E. Tomberlin (1974). J. L. Mackie's Truth, Probability, and Paradox: Studies in Philosophical Logic. Philosophy and Phenomenological Research 34 (4):591-592.
  47. James E. Tomberlin (1974). Logicians and Agnostics: A Reply. [REVIEW] Sophia 13 (1):36-38.
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  48. James E. Tomberlin (1973). Is Knowledge Transitive?'. Logique Et Analyse 16:381-384.
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  49. James E. Tomberlin (1972). Existence and Existence Attributes. Philosophy and Phenomenological Research 32 (4):535-542.
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  50. James E. Tomberlin (1972). Knowing Without Knowing That One Knows. Philosophia 2 (3):239-247.
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