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  1. James Edwin Mahon, The Morality of on Liberty.
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  2. James Edwin Mahon (2013). MacIntyre and the Emotivists. In Fran O'Rourke (ed.), What Happened in and to Moral Philosophy in the Twentieth Century. University of Notre Dame Press.
    MacIntyre's criticism of emotivism as an ethical theory that relies upon an is/ought divide that itself is a historical product of the Enlightenment.
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  3. James Edwin Mahon (2012). Brooke Harrington, Ed., Deception: From Ancient Empires to Internet Dating. Reviewed By. Philosophy in Review 32 (4):275-278.
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  4. James Edwin Mahon (2012). Review of Deception: From Ancient Empires to Internet Dating. [REVIEW] Philosophy in Review 32 (4):275-278.
    Review of Harrington's collection of essays on deception.
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  5. James Edwin Mahon (2011). Review of Thomas L. Carson, Lying and Deception: Theory and Practice. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).
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  6. James Edwin Mahon (2009). The Truth About Kant on Lies. In Clancy W. Martin (ed.), The Philosophy of Deception. Oxford University Press.
  7. James Edwin Mahon (2008). Two Definitions of Lying. International Journal of Applied Philosophy 22 (2):211-230.
    This article first examines a number of different definitions of lying, from Aldert Vrij, Warren Shibles, Sissela Bok, the Oxford English Dictionary, Linda Coleman and Paul Kay, and Joseph Kupfer. It considers objections to all of them, and then defends Kupfer’s definition, as well as a modified version of his definition, as the best of those so far considered. Next, it examines five other definitions of lying, from Harry G. Frankfurt, Roderick M. Chisholm and Thomas D. Feehan, David Simpson, Thomas (...)
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  8. James Edwin Mahon (2007). A Definition of Deceiving. International Journal of Applied Philosophy 21 (2):181-194.
    In this article I consider six definitions of deceiving (that is, otherdeceiving, as opposed to self-deceiving) and reject them all, in favor of a modified version of a rejected definition that avoids all of the objections to the previous definitions. According to this new definition, deceiving is necessarily intentional, requires that the deceived person acquires or continues to have a false belief, and must involve the agency of the deceived person; furthermore, the deceiver must know or truly believe that the (...)
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  9. James Edwin Mahon (2006). Kant and the Perfect Duty to Others Not to Lie. British Journal for the History of Philosophy 14 (4):653 – 685.
  10. James Edwin Mahon (2006). Kant and Maria Von Herbert: Reticence Vs. Deception. Philosophy 81 (3):417-444.
  11. James Edwin Mahon (2006). The Good, the Bad, and the Obligatory. Journal of Value Inquiry 40 (1):59-71.
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  12. James Edwin Mahon (2003). Kant on Lies, Candour and Reticence. Kantian Review 7 (1):102-133.
  13. James Edwin Mahon (1999). Descartes Our Contemporary. The European Legacy 4 (4):98-101.
    Descartes: An Intellectual Biography. By Stephen Gaukroger (Oxford University Press, 1995), xviii + 499 pp. £25.00 cloth. Descartes and his Contemporaries: Meditations, Objections, and Replies. Edited by Roger Ariew and Marjorie Grene (University Of Chicago Press, 1995), vii + 261 pp. $17.95 paper.
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  14. James Edwin Mahon (1995). Philosophy and Philosophers: An Introduction to Western Philosophy. History of European Ideas 21 (4):584-585.
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