Search results for 'James F. Alexander' (try it on Scholar)

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  1. F. Matthias Alexander (1974/1986). The Resurrection of the Body: The Essential Writings of F. Matthias Alexander. Distributed in the U.S. By Random House.
     
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  2. David Gorman & F. Matthias Alexander (2000). Réflexions Sur Nos Réflexions Sur Nous-Mêmes Conférence En Mémoire de F.M. Alexander Par Devant la Society of Teachers of the Alexander Technique, 27th Octobre, 1984. Monograph Collection (Matt - Pseudo).
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  3. David Gorman & F. Matthias Alexander (2000). Thinking About Thinking About Ourselves the F.M. Alexander Memorial Lecture, Delivered Before the Society of Teachers of the Alexander Technique, on October 27th 1984. Monograph Collection (Matt - Pseudo).
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  4.  2
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  5.  43
    Edouard Machery, Jean-Louis Dessalles, Fiona Cowie & Jason Alexander (2010). Symposium on J.-L. Dessalles's Why We Talk (OUP, 2007): Precis by J.-L. Dessalles, Commentaries by E. Machery, F. Cowie, and J. Alexander, Replies by J.-L. Dessalles. [REVIEW] Biology and Philosophy 25 (5):851-901.
    This symposium discusses J.-L. Dessalles's account of the evolution of language, which was presented in Why we Talk (OUP 2007).
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  6.  5
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  7.  9
    Carol A. Wilson, James F. Alexander & Charles W. Turner (1996). Family Therapy Process and Outcome Research: Relationship to Treatment Ethics. Ethics and Behavior 6 (4):345 – 352.
    We know from the research literature that psychotherapy is effective, but we also know that hundreds of diverse therapies are being practiced that have not been subjected to scientific scrutiny; thus, in some circumstances iatrogenic effects do occur. Therefore, it is crucial that we recognize and implement therapeutic interventions that are evidence based rather than succumb to ethical dilemma, frustration, and complacency. Recommendations for family therapists are discussed, including the need to (a) keep abreast of research findings, (b) translate research (...)
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  8.  2
    James L. Tramill, P. Jeannie Kleinhammer-Tramill, Stephen F. Davis, Cherri S. Parks & David Alexander (1984). The Relationship Between the Type A Behavior Pattern, Fear of Death, and Manifest Anxiety. Bulletin of the Psychonomic Society 22 (1):42-44.
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  9.  11
    S. Alexander, James Ward, Carveth Read & G. F. Stout (1907). The Nature of Mental Activity. A Symposium. Proceedings of the Aristotelian Society 8:215 - 257.
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  10.  25
    Thomas Alexander (2008). Comments on James Good, a Search for Unity in Diversity. Transactions of the Charles S. Peirce Society 44 (4):pp. 563-568.
    While Good’s book forces us to recognize the caricatures of Hegel and idealism that have dominated Anglo-American thought, Dewey’s relationship with idealism in general and Hegel in particular remains complex. Good proposes that the main reason for Dewey’s rejection of idealism was World War I. I find this implausible. Good downplays the central influence of James on Dewey, first with the Principles and then with his radical empiricism. By his move to Columbia in 1905 and in his article of (...)
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  11.  9
    Patrick James (2012). (R.W.V.) Catling and (F.) Marchand with the Assistance of (M.) Sasanow Eds. Onomatologos: Studies in Greek Personal Names Presented to Elaine Matthews. Oxford: Oxbow Books, 2010. Pp. Xxxii + 681, Illus. £90. 9781842179826. [REVIEW] Journal of Hellenic Studies 132 (1):224-226.
  12.  2
    E. O. James (1968). S. G. F. Brandon. The Judgment of the Dead. An Historical and Comparative Study of the Idea of a Post-Mortem Judgment in the Major Religions. Pp. 300. . 50s. Net. [REVIEW] Religious Studies 4 (1):176.
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  13.  10
    Peter Alexander (1959). The Idea of a Social Science and its Relation to Philosophy. By Peter Winch. Studies in Philosophical Psychology, Edited by R. F. Holland. (Routledge and Kegan Paul, Ltd. 1958. Pp. 143. Price 12s. 6d.). [REVIEW] Philosophy 34 (130):278-.
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  14.  8
    D. James (2009). William F. Bristow, Hegel and the Transformation of Philosophical Critique. [REVIEW] Philosophical Review 118 (3):390-392.
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  15.  8
    H. B. Alexander (1937). Book Review:Philosophical Fragments, or A Fragment of Philosophy. Johannes Climacus, David F. Swenson. [REVIEW] Ethics 47 (3):403-.
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  16.  7
    Ian W. Alexander (1971). The Psychology of Maine de Biran. By F. C. T. Moore. (Clarendon Press: Oxford University Press, 1970. Pp. 228. Price £2.25.). [REVIEW] Philosophy 46 (177):269-.
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  17.  1
    B. F. (1921). Book Review:The Control of Parenthood. James Marchant. [REVIEW] Ethics 31 (4):443-.
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  18.  3
    S. F. (1999). James E. Crimmins (Ed.) Utilitarians and Religion. (Bristol: Thoemmes Press, 1998). Pp. III+502. £29.95 Pbk. Religious Studies 35 (2):241-243.
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  19.  1
    S. F. (1999). James L. Halverson Peter Aureol on Predestination: A Challenge to Later Medieval Thought. (Leiden: E. J. Brill, 1998). (Studies in the History of Christian Thought, Vol. 83). Pp VII+188. NGL180. £78 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  20.  2
    Larry Alexander (1993). Book Review:Automatism, Insanity, and the Psychology of Criminal Responsibility: A Philosophical Inquiry. Robert F. Schopp. [REVIEW] Ethics 103 (3):594-.
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  21.  1
    E. H. F. (1952). Book Review:An Introduction to Criminalistics: The Application of the Physical Sciences to the Detection of Crime Charles E. O'Hara, James W. Osterburg. [REVIEW] Philosophy of Science 19 (3):243-.
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  22. P. Alexander (1959). HARROD, R. F. -Foundations of Inductive Logic. [REVIEW] Mind 68:108.
     
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  23. Ian W. Alexander (1971). MOORE, F. C. T.-"The Psychology of Maine de Biran". [REVIEW] Philosophy 46:269.
     
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  24. Hartley Burr Alexander (1910). The subconscious in the light of Dream Imagery. Proceed. of the Americ. soc. f. Psy. Res. Revue Philosophique de la France Et de l'Etranger 70:313-313.
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  25. S. F. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. XI+158. £12.99 Pbk. Religious Studies 35 (4):505-508.
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  26.  3
    F. James & J. F. Keenan (1995). "Help Must First Come From the Divine:" A Response to Fr. George Eber's Claim of the so-Called Incommensurability of Orthodox and Non-Orthodox Christian Bioethics. Christian Bioethics 1 (2):153-160.
    Orthodox bioethics is distinctive in how it reflects on issues in bioethics. This distinctiveness is found in the relationship of spirituality and liturgy to ethics. Eber's essay, however, treats the distinctiveness as absolute uniqueness. In so focusing on the incommensurability of Orthodox bioethics Eber fails to tell his reader what Orthodox bioethics is about. Furthermore, his description of Western Christian ethics is seriously inaccurate.
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  27.  5
    Henry Sidgwick, J. H. Muirhead, G. F. Stout & S. Alexander (1891). Symposium: Is the Distinction Between "Is" and "Ought" Ultimate and Irreducible? Proceedings of the Aristotelian Society 2 (1):88 - 107.
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  28.  8
    V. R. Savic, W. T. Bush, Harold Goddard, James H. Tufts, Hartley B. Alexander & H. A. Overstreet (1919). An Opportunity: Discussion. Journal of Philosophy, Psychology and Scientific Methods 16 (4):89-95.
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  29. Jane Griffiths, Sarah Gordon, Fabian Alfie, Joseph Grossi, Z. J. Kosztolnyik, John R. C. Martyn, Donald Cooper, Wendy Pfeffer, Daniel Gustav Anderson, Jane Gilbert, Miri Rubin, Paul Warde, Jan M. Ziolkowski, James A. Schultz & John Alexander (2004). Medievalia Et Humanistica No. 30: Studies in Medieval and Renaissance Culture. Rowman & Littlefield Publishers.
    Since its founding in 1943, Medievalia et Humanistica has won worldwide recognition as the first scholarly publication in America to devote itself entirely to medieval and Renaissance studies. Since 1970, a new series, sponsored by the Modern Language Association of America and edited by an international board of distinguished scholars and critics, has published interdisciplinary articles. In yearly hardbound volumes, the new series publishes significant scholarship, criticism, and reviews treating all facets of medieval and Renaissance culture: history, art, literature, music, (...)
     
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  30.  10
    Andrew Papanikitas & Barbara Prainsack (2011). James F. Drane: A Liberal Catholic Bioethics. Muenster, DE: Lit Verlag. 2010, 290 Pages. Philosophia 39 (4):771-774.
    James F. Drane: A Liberal Catholic Bioethics. Muenster, DE: Lit Verlag. 2010, 290 Pages Content Type Journal Article Category Book Review Pages 771-774 DOI 10.1007/s11406-011-9319-4 Authors Andrew Papanikitas, Department of Education and Professional Studies, King’s College London, Strand Campus, London, WC2R 2LS UK Barbara Prainsack, Kings Institute of Social Science and Public Policy, King’s College London, Strand Campus, London, WC2R 2LS UK Journal Philosophia Online ISSN 1574-9274 Print ISSN 0048-3893 Journal Volume Volume 39 Journal Issue Volume 39, Number 4.
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  31. James F. Sennett (1994). Is God Essentially God?: JAMES F. SENNETT. Religious Studies 30 (3):295-303.
    If theism is true, then there exists a being to which we appropriately refer with the term ‘God’. This point is analytic. Any object to which we appropriately refer with the term ‘God’ bears certain properties – e.g. omniscience, omnipotence and moral perfection. While the analyticity of this point may be a matter of debate, I find no problem granting its necessary truth , at least for the purposes of this paper. There are properties essential to the appropriate wearing of (...)
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  32. James Turner Johnson (1998). Comment on James F. Childress's' Nonviolent Resistance, Trust and Risk-Taking Twenty-Five Years Later'. Journal of Religious Ethics 26 (1):219-222.
     
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  33.  1
    W. F. S. M. (1999). James F. Sennett The Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. Xviii+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  34. Arthur F. Holmes (1971). James F. Ross, Philosophical Theology. [REVIEW] Journal of Value Inquiry 5 (2):153.
     
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  35. Geoffrey F. Nuttall (1981). John Bunyan, The Holy War. Editied by Roger Sharrock and James F. Forrest. Pp. Xlviii + 288. £25.John Bunyan, Poems. Edited by Graham Midgley Pp. Lxii + 345. £20. [REVIEW] Religious Studies 17 (3):417.
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  36. H. A. M. Snelders (2006). James F. W. Johnston's Influence on Agricultural Chemistry in the Netherlands. Annals of Science 38 (5):571-584.
    This paper describes the introduction of Liebig's ideas on agricultural chemistry into the Netherlands. The aversion to Liebig held by the Utrecht professor G. J. Mulder hindered the direct influence that might have been borne by Liebig's own writings; the introduction was made principally by means of Dutch translations of the text-books of the Scottish agricultural chemist J. F. W. Johnston, who generally followed Liebig's ideas.
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  37.  8
    Sean Gurd (2010). Essays on Aeschylus (M.) Lloyd (Ed.) Aeschylus. Pp. Xvi + 418. Oxford: Oxford University Press, 2007. Cased, £95 (Paper, £37). ISBN: 978-0-19-926525-1 (978-0-19-926524-4 Pbk). (D.) Cairns, (V.) Liapis (Edd.) Dionysalexandros. Essays on Aeschylus and His Fellow Tragedians in Honour of Alexander F. Garvie. Pp. Xx + 312. Swansea: The Classical Press of Wales, 2006. Cased, £45. ISBN: 978-1-905125-13-. [REVIEW] The Classical Review 60 (01):17-.
    Lloyd Aeschylus. Pp. xvi + 418. Oxford: Oxford University Press, 2007. Cased, £95 . ISBN: 978-0-19-926525-1 . Cairns, Liapis Dionysalexandros. Essays on Aeschylus and his Fellow Tragedians in Honour of Alexander F. Garvie. Pp. xx + 312. Swansea: The Classical Press of Wales, 2006. Cased, £45. ISBN: 978-1-905125-13-5.
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  38.  6
    Jeffrey Cain (2009). After Utopia: Three Post-Personal Subjects Consider the Possibilities William E. Connolly (2008) Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann (2007) Philosophy of Exaggeration, Trans. James Phillips, London: Continuum.Adrian Parr (2008) Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press. [REVIEW] Deleuze Studies 3 (2):138-143.
    William E. Connolly Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann Philosophy of Exaggeration, trans. James Phillips, London: Continuum.Adrian Parr Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press.
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  39.  3
    G. Dawes Hicks (1926). The Metaphysical Systems of F. H. Bradley and James Ward. Philosophy 1 (1):20.
    We entered upon the work of last session under the heavy cloud occasioned by the loss of Mr. F. H. Bradley, who died only a few days before its opening at the age of seventy-eight; and, in the midst of that session, on March 4th, Professor James Ward passed away at the ripe age of eighty-two years. Thus the two foremost English philosophers of our time have been removed from our midst; and it seems fitting that, in commencing the (...)
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  40. H. G. Callaway (ed.) (2011). Alexander James Dallas: An Exposition of the Causes and Character of the War. An Annotated Edition. Dunedin Academic Press.
    Alexander James Dallas' An Exposition of the Causes and Character of the War was written as part of an effort by the then US government to explain and justify its declaration of war in 1812. However publication coincided with the ratification of the Treaty of Ghent, which ended the War. The Exposition is especially interesting for the insight it provides into the self-constraint of American foreign policy and of the conduct of a war. The focus is on the (...)
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  41.  57
    N. B. Oxford (1998). Book Reviews : The Context of Casuistry, Edited by James F. Keenan, Thomas A. Shannon. Washington, DC: Georgetown University Press, 1995. Xxiii + 231 Pp. Hb 42.95. ISBN 0-87840-585-2, Pb. $19.50. ISBN 0-87840-586-. [REVIEW] Studies in Christian Ethics 11 (2):125-130.
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  42.  4
    Puqun Li (2015). Peterman, James F., Whose Tradition? Which Dao?—Confucius and Wittgenstein on Moral Learning and Reflection. Dao: A Journal of Comparative Philosophy 14 (3):467-471.
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  43.  43
    N. P. Harvey (2012). Book Review: James F. Keenan, SJ, A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences. [REVIEW] Studies in Christian Ethics 25 (1):104-106.
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  44.  13
    Fergus Kerr (2012). Divine Impassibility and the Mystery of Human Suffering – Edited by James F. Keating and Thomas Joseph White, O.P. Modern Theology 28 (1):147-149.
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  45.  6
    Joshua Hoffman & Gary S. Rosenkrantz (2005). James F. Harris: Analytic Philosophy of Religion. Faith and Philosophy 22 (3):377-380.
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  46.  9
    Thomas W. Busch (1972). "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW] Modern Schoolman 50 (1):96-100.
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  47.  3
    Roland J. Teske (1977). "The Possibility of God: A Reconsideration of Religion in a Technological Society," by James F. Drane. Modern Schoolman 55 (1):106-107.
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  48. Tom L. Beauchamp (1994). Principles of Biomedical Ethics / Tom L. Beauchamp, James F. Childress. Oxford University Press.
    This is an extremely thorough revision of the leading textbook of bioethics. The authors have made many improvements in style, organization, argument and content. These changes reflect advances in the bioethics literature over the past five years. The most dramatic expansions of the text are in the comprehensiveness with which the authors treat different currents in ethical theory and the greater breadth and depth of their discussion of public policy and public health issues. In every chapter, readers will find new (...)
     
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  49.  11
    Vernon J. Bourke (1967). "St. Augustine and Being: A Metaphysical Essay," by James F. Anderson. Modern Schoolman 44 (4):384-384.
  50.  8
    Andreas Vieth (2010). Tom L. Beauchamp, James F. Childress (2009) Principles of Biomedical Ethics. 6. Auflage. Ethik in der Medizin 22 (2):171-173.
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