Search results for 'James F. Bohman' (try it on Scholar)

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  1. James Bohman (2009). Improving Democratic Practice: Practical Social Science and Normative Ideals James Bohman. In Jeroen Van Bouwel (ed.), The Social Sciences and Democracy. Palgrave Macmillan. 83.score: 1440.0
     
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  2. James F. Bohman (1986). Formal Pragmatics and Social Criticism: The Philosophy of Language and the Critique of Ideology in Habermas's Theory of Communicative Action. Philosophy and Social Criticism 11 (4):331-353.score: 870.0
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  3. James F. Bohman (1988). Emancipation and Rhetoric: The Perlocutions and Illocutions of the Social Critic. Philosophy and Rhetoric 21 (3):185 - 204.score: 870.0
    Like Frege's distinction of sense and force in semantics, the central distinction of pragmatics is that between perlocutions and illocutions. All speech acts theorists offer a version of this distinction, including Habermas in his theory of communicative action. However, whether or not there is such a distinction at all remains an essentially disputed issue. In this paper I consider the importance of this distinction for analyzing both ideology and rhetoric, but in particular for analyzing one species of rhetorical speech for (...)
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  4. Jane Mansbridge, James Bohman, Simone Chambers, David Estlund, Andreas Føllesdal, Archon Fung, Cristina Lafont, Bernard Manin & José Luis Martí (2010). The Place of Self-Interest and the Role of Power in Deliberative Democracy. Journal of Political Philosophy 18 (1):64-100.score: 810.0
  5. Theodor W. Adorno, R. Alexy, James Averill, James Mark Baldwin, Nigel Barley, Richard Bernstein, Simon Blackburn, James Bohman, F. H. Bradley & Robert Brandom (2000). Names Index. In K. R. Stueber & H. H. Kogaler (eds.), Empathy and Agency: The Problem of Understanding in the Human Sciences. Boulder: Westview Press.score: 810.0
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  6. James Bohman (2000). Public Deliberation: Pluralism, Complexity, and Democracy. The Mit Press.score: 300.0
    Bohman develops a realistic model of deliberation by gradually introducing and analyzing the major tests facing deliberative democracy: cultural pluralism, social inequalities, social complexity, and community-wide biases and ideologies.
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  7. James Bohman & Henry S. Richardson (2009). Liberalism, Deliberative Democracy, and "Reasons That All Can Accept". Journal of Political Philosophy 17 (3):253-274.score: 240.0
  8. James Bohman (2006). Deliberative Democracy and the Epistemic Benefits of Diversity. Episteme 3 (3):175-191.score: 240.0
    It is often assumed that democracies can make good use of the epistemic benefi ts of diversity among their citizenry, but difficult to show why this is the case. In a deliberative democracy, epistemically relevant diversity has three aspects: the diversity of opinions, values, and perspectives. Deliberative democrats generally argue for an epistemic form of Rawls' difference principle: that good deliberative practice ought to maximize deliberative inputs, whatever they are, so as to benefi t all deliberators, including the least eff (...)
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  9. James Bohman (2005). We, Heirs of Enlightenment: Critical Theory, Democracy and Social Science. International Journal of Philosophical Studies 13 (3):353 – 377.score: 240.0
    My goal here is to come to terms with the Enlightenment as the horizon of critical social science. First, I consider in more detail the understanding of the Enlightenment in Critical Theory, particularly in its conception of the sociality of reason. Second, I develop an account of freedom in terms of human powers, along the lines of recent capability conceptions that link freedom to the development of human powers, including the power to interpret and create norms. Finally, I show the (...)
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  10. James Bohman (1995). Public Reason and Cultural Pluralism: Political Liberalism and the Problem of Moral Conflict. Political Theory 23 (2):253-279.score: 240.0
  11. James Bohman (2004). Republican Cosmopolitanism. Journal of Political Philosophy 12 (3):336–352.score: 240.0
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  12. James Bohman (2005). The Democratic Minimum: Is Democracy a Means to Global Justice? Ethics and International Affairs 19 (1):101–116.score: 240.0
  13. James Bohman (2009). Pluralism, Pragmatism and Self-Knowledge. [REVIEW] Human Studies 32 (3):375 - 381.score: 240.0
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  14. James Bohman (2004). Realizing Deliberative Democracy as a Mode of Inquiry: Pragmatism, Social Facts, and Normative Theory. Journal of Speculative Philosophy 18 (1):23-43.score: 240.0
  15. James Bohman (1999). Theories, Practices, and Pluralism: A Pragmatic Interpretation of Critical Social Science. Philosophy of the Social Sciences 29 (4):459-480.score: 240.0
    A hallmark of recent critical social science has been the commitment to methodological and theoretical pluralism. Habermas and others have argued that diverse theoretical and empirical approaches are needed to support informed social criticism. However, an unresolved tension remains in the epistemology of critical social science: the tension between the epistemic advantages of a single comprehensive theoretical framework and those of methodological and theoretical pluralism. By shifting the grounds of the debate in a way suggested by Dewey's pragmatism, the author (...)
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  16. James Bohman, Critical Theory. Stanford Encyclopedia of Philosophy.score: 240.0
  17. James Bohman (2003). Deliberative Toleration. Political Theory 31 (6):757-779.score: 240.0
    Political liberals now defend what Rawls calls the "inclusive view" of public reason with the appropriate ideal of reasonable pluralism. Against the application of such a liberal conception of toleration to deliberative democracy "the open view of toleration is with no constraints" is the only regime of toleration that can be democratically justified. Recent debates about the public or nonpublic character of religious reasons provide a good test case and show why liberal deliberative theories are intolerant and fail to live (...)
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  18. James Bohman (2010). Introducing Democracy Across Borders: From Dêmos to Dêmoi. Ethics and Global Politics 3 (1).score: 240.0
    Before launching into the précis of my book, let me first describe the state of democracy, as I see it, in order to discuss the motivations for writing a book about democracy across borders. It is the best of times and the worst of times. According to the current wisdom, we live in the golden age of democracy. In the absence of any viable alternative, liberal democracy is taken to be the only feasible formof democracy and goes unchallenged. Democracy is (...)
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  19. James Bohman (2011). Is Hegel a Republican? Pippin, Recognition, and Domination in the Philosophy of Right. Inquiry 53 (5):435-449.score: 240.0
    Robert Pippin's masterful account of rational agency in Hegel emphasizes important dimensions of freedom and independence, where putative independence is always bound up with a profound dependence on others. This insistence on the complex relationships between freedom, dependence and independence raise an important question that Pippin does not consider: is Hegel a republican? This is especially significant given the fact that modern republicanism has explored this same conceptual terrain. I argue that a form of republicanism is in fact an important (...)
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  20. James Bohman (1997). Reflexivity, Agency and Constraint: The Paradoxes of Bourdieu's Sociology of Knowledge. Social Epistemology 11 (2):171 – 186.score: 240.0
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  21. James Bohman (2003). Reflexive Public Deliberation: Democracy and the Limits of Pluralism. Philosophy and Social Criticism 29 (1):85-105.score: 240.0
  22. James Bohman (1989). "System" and "Lifeworld": Habermas and the Problem of Holism. Philosophy and Social Criticism 15 (4):381-401.score: 240.0
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  23. James Bohman (2012). Critical Theory, Republicanism, and the Priority of Injustice: Transnational Republicanism as a Nonideal Theory. Journal of Social Philosophy 43 (2):97-112.score: 240.0
  24. James Bohman (2010). A Response to My Critics: Democracy Across Borders. Ethics and Global Politics 3 (1).score: 240.0
    It is a special privilege for me to have my book, Democracy across borders, discussed by insightful critics, all of whom in one way or another have contributed to emerging thinking about democracy, globalization, and international institutions. But it is also a privilege to have it discussed in this particular journal, which I see as a very good example of a transnational (rather than international) space for reflection and communication on matters of global politics. It is transnational, at least in (...)
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  25. William Rehg & James Bohman (1996). Discourse and Democracy: The Formal and Informal Bases of Legitimacy in Habermas' Faktizität Und Geltung. Journal of Political Philosophy 4 (1):79–99.score: 240.0
  26. James Bohman, Jürgen Habermas. Stanford Encyclopedia of Philosophy.score: 240.0
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  27. James Bohman & Terrence Kelly (1996). Intelligibility, Rationality and Comparison: The Rationality Debates Revisited. Philosophy and Social Criticism 22 (1):81-100.score: 240.0
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  28. James Bohman (2005). From Demos to Demoi: Democracy Across Borders. Ratio Juris 18 (3):293-314.score: 240.0
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  29. James Bohman (1999). Citizenship and Norms of Publicity: Wide Public Reason in Cosmopolitan Societies. Political Theory 27 (2):176-202.score: 240.0
  30. James Bohman (2012). Domination, Epistemic Injustice and Republican Epistemology. Social Epistemology 26 (2):175-187.score: 240.0
    With her conception of epistemic injustice, Miranda Fricker has opened up new normative dimensions for epistemology; that is, the injustice of denying one?s status as a knower. While her analysis of the remedies for such injustices focuses on the epistemic virtues of agents, I argue for the normative superiority of adapting a broadly republican conception of epistemic injustice. This argument for a republican epistemology has three steps. First, I focus on methodological and explanatory issues of identifying epistemic injustice and argue, (...)
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  31. James Bohman (2001). Hegel's Political Anti-Cosmopolitanism: On the Limits of Modern Political Communities. Southern Journal of Philosophy 39 (S1):65-92.score: 240.0
  32. James Bohman (2006). Beyond the Democratic Peace: An Instrumental Justification of Transnational Democracy. Journal of Social Philosophy 37 (1):127-138.score: 240.0
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  33. James Bohman (1990). Critical Theory as Metaphilosophy. Metaphilosophy 21 (3):239-252.score: 240.0
  34. James Bohman (1990). A New Phenomenological Marxism. [REVIEW] Human Studies 13 (2):163-172.score: 240.0
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  35. James Bohman (2007). Review of Otfried Hffe, Kant's Cosmopolitan Theory of Law and Peace. [REVIEW] Notre Dame Philosophical Reviews 2007 (8).score: 240.0
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  36. James Bohman (2001). Cosmopolitan Republicanism. The Monist 84 (1):3-21.score: 240.0
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  37. James Bohman (1997). Pluralism, Indeterminacy and the Social Sciences: Reply to Ingram and Meehan. [REVIEW] Human Studies 20 (4):441-458.score: 240.0
    This article defends methodological and theoretical pluralism in the social sciences. While pluralistic, such a philosophy of social science is both pragmatic and normative. Only by facing the problems of such pluralism, including how to resolve the potential conflicts between various methods and theories, is it possible to discover appropriate criteria of adequacy for social scientific explanations and interpretations. So conceived, the social sciences do not give us fixed and universal features of the social world, but rather contribute to the (...)
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  38. James Bohman (2009). Living Without Freedom: Cosmopolitanism at Home and the Rule of Law. Political Theory 37 (4):539 - 561.score: 240.0
    For Kant and many modern cosmopolitans, establishing the rule of law provides the chief mechanism for achieving a just global order. Yet, as Hart and Rawls have argued, the rule of law, as it is commonly understood, is quite consistent with "great iniquities." This criticism does not apply to a sufficiently robust, republican conception of the rule of law, which attributes a basic legal status to all persons. Accordingly, the pervasiveness of dominated persons without legal status is a a fundamental (...)
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  39. James Bohman (2000). "When Water Chokes": Ideology, Communication, and Practical Rationality. Constellations 7 (3):382-392.score: 240.0
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  40. Larry May & James Bohman (1997). Sexuality, Masculinity, and Confession. Hypatia 12 (1):138 - 154.score: 240.0
    The practice of confessing one's sexual sins has historically provided boys and men with mixed messages. Engaging in coercive sex is publicly condemned; yet it is treated as not significantly different from other transgressions that can be easily forgiven. We compare Catholic confessional practices to those of psychoanalytically oriented male writers on masculinity. We argue that the latter is no more justifiable than the former, and propose a progressive confessional mode for discussing male sexuality.
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  41. James Bohman (2009). No dominación y democracia transnacional. In. In Immanuel Kant, Granja Castro, Dulce María, Gustavo Leyva & James Bohman (eds.), Cosmopolitismo: Democracia En la Era de la Globalización. Universidad Autónoma Metropolitana, Unidad Iztapalapa, División de Ciencias Sociales y Humandidades. 107--140.score: 240.0
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  42. James Bohman (2012). Preview. Social Epistemology 26 (2):145-147.score: 240.0
    Social Epistemology, Volume 26, Issue 2, Page 145-147, April 2012.
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  43. James Bohman (1999). The Politics of Modern Reason. The Monist 82 (2):235-252.score: 240.0
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  44. James Bohman (1991). Causal Mechanisms Are Not Enough: Welshon, Elster and the Need for an Integrated Theory of Ideology. Social Epistemology 5 (3):193 – 196.score: 240.0
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  45. James Bohman (1996). Causal Pluralism Without Levels: Comments on Humphreys. Southern Journal of Philosophy 34 (S1):115-127.score: 240.0
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  46. James Bohman (2003). Review: Formal Theories, Pragmatic Purposes: Inferentialism, Rational Choke, and Communicative Action. [REVIEW] Canadian Journal of Philosophy 33 (3):423 - 440.score: 240.0
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  47. James Bohman (2003). Critical Theory as Practical Knowledge: Participants, Observers, and Critics. In Stephen P. Turner & Paul Andrew Roth (eds.), The Blackwell Guide to the Philosophy of the Social Sciences. Blackwell Pub.. 11--91.score: 240.0
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  48. James Bohman & William Rehg (eds.) (1997). Deliberative Democracy: Essays on Reason and Politics. The Mit Press.score: 240.0
    The contributions in this anthology address tensions that arise between reason and politics in a democracy inspired by the ideal of achieving reasoned agreement among free and equal citizens.
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  49. James Bohman (2013). Democratic Experimentalism. Social Philosophy Today 29:7-20.score: 240.0
    As developed by Sabel, Dorf and Cohen, and John Dewey before them, democratic experimentalism is based on the premise that current democratic practices are no longer able to deal with central and pressing social and political problems. Beginning with the criticism of democracy as command and control, Dorf and Sabel show how current democratic practices are part of the problem rather than the solution. Even as democratic experimentalists have successfully explored democracy beyond the state in the European Union, I argue (...)
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  50. James Bohman (2002). Monique Deveaux, Cultural Pluralism and the Dilemmas of Justice Reviewed By. Philosophy in Review 22 (6):401-404.score: 240.0
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