Search results for 'James F. Bohman' (try it on Scholar)

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  1.  3
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  2. James Bohman (2009). Improving Democratic Practice: Practical Social Science and Normative Ideals James Bohman. In Jeroen Van Bouwel (ed.), The Social Sciences and Democracy. Palgrave Macmillan 83.
     
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  3.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  4. James F. Bohman (1986). Formal Pragmatics and Social Criticism: The Philosophy of Language and the Critique of Ideology in Habermas's Theory of Communicative Action. Philosophy and Social Criticism 11 (4):331-353.
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  5.  19
    James F. Bohman (1988). Emancipation and Rhetoric: The Perlocutions and Illocutions of the Social Critic. Philosophy and Rhetoric 21 (3):185 - 204.
    Like Frege's distinction of sense and force in semantics, the central distinction of pragmatics is that between perlocutions and illocutions. All speech acts theorists offer a version of this distinction, including Habermas in his theory of communicative action. However, whether or not there is such a distinction at all remains an essentially disputed issue. In this paper I consider the importance of this distinction for analyzing both ideology and rhetoric, but in particular for analyzing one species of rhetorical speech for (...)
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  6. Jane Mansbridge, James Bohman, Simone Chambers, David Estlund, Andreas Føllesdal, Archon Fung, Cristina Lafont, Bernard Manin & José Luis Martí (2010). The Place of Self-Interest and the Role of Power in Deliberative Democracy. Journal of Political Philosophy 18 (1):64-100.
  7. Theodor W. Adorno, R. Alexy, James Averill, James Mark Baldwin, Nigel Barley, Richard Bernstein, Simon Blackburn, James Bohman, F. H. Bradley & Robert Brandom (2000). Names Index. In K. R. Stueber & H. H. Kogaler (eds.), Empathy and Agency: The Problem of Understanding in the Human Sciences. Boulder: Westview Press
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  8.  2
    James Bohman (2007). Democracy Across Borders: From Dêmos to Dêmoi. The MIT Press.
    Today democracy is both exalted as the "best means to realize human rights" and seen as weakened because of globalization and delegation of authority beyond the nation-state. In this provocative book, James Bohman argues that democracies face a period of renewal and transformation and that democracy itself needs redefinition according to a new transnational ideal. Democracy, he writes, should be rethought in the plural; it should no longer be understood as rule by the people, singular, with a specific (...)
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  9.  8
    James Bohman & Matthias Lutz-Bachmann (eds.) (1997). Perpetual Peace: Essays on Kant's Cosmopolitan Ideal. The MIT Press.
    In 1795 Immanuel Kant published an essay entitled "Toward Perpetual Peace: A Philosophical Sketch." The immediate occasion for the essay was the March 1795 signing of the Treaty of Basel by Prussia and revolutionary France, which Kant condemned as only "the suspension of hostilities, not a peace." In the essay, Kant argues that it is humankind's immediate duty to solve the problem of violence and enter into the cosmopolitan ideal of a universal community of all peoples governed by the rule (...)
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  10.  1
    James Bohman (2010). Democracy Across Borders: From Dêmos to Dêmoi. The MIT Press.
    Today democracy is both exalted as the "best means to realize human rights" and seen as weakened because of globalization and delegation of authority beyond the nation-state. In this provocative book, James Bohman argues that democracies face a period of renewal and transformation and that democracy itself needs redefinition according to a new transnational ideal. Democracy, he writes, should be rethought in the plural; it should no longer be understood as rule by the people, singular, with a specific (...)
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  11.  39
    D. James (2009). William F. Bristow, Hegel and the Transformation of Philosophical Critique. [REVIEW] Philosophical Review 118 (3):390-392.
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  12.  9
    Patrick James (2012). (R.W.V.) Catling and (F.) Marchand with the Assistance of (M.) Sasanow Eds. Onomatologos: Studies in Greek Personal Names Presented to Elaine Matthews. Oxford: Oxbow Books, 2010. Pp. Xxxii + 681, Illus. £90. 9781842179826. [REVIEW] Journal of Hellenic Studies 132 (1):224-226.
  13.  2
    E. O. James (1968). S. G. F. Brandon. The Judgment of the Dead. An Historical and Comparative Study of the Idea of a Post-Mortem Judgment in the Major Religions. Pp. 300. . 50s. Net. [REVIEW] Religious Studies 4 (1):176.
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  14.  2
    S. F. (1999). James L. Halverson Peter Aureol on Predestination: A Challenge to Later Medieval Thought. (Leiden: E. J. Brill, 1998). (Studies in the History of Christian Thought, Vol. 83). Pp VII+188. NGL180. £78 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  15.  1
    B. F. (1921). Book Review:The Control of Parenthood. James Marchant. [REVIEW] Ethics 31 (4):443-.
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  16.  3
    S. F. (1999). James E. Crimmins (Ed.) Utilitarians and Religion. (Bristol: Thoemmes Press, 1998). Pp. III+502. £29.95 Pbk. Religious Studies 35 (2):241-243.
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  17.  1
    E. H. F. (1952). Book Review:An Introduction to Criminalistics: The Application of the Physical Sciences to the Detection of Crime Charles E. O'Hara, James W. Osterburg. [REVIEW] Philosophy of Science 19 (3):243-.
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  18. S. F. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. XI+158. £12.99 Pbk. Religious Studies 35 (4):505-508.
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  19. J. A. Gledhill, M. E. Szendrei & R. W. James (1947). The Behaviour of the F Region of the Ionosphere Over Grahamstown During the Partial Solar Eclipse of 14th January 1945. Transactions of the Royal Society of South Africa 31 (3):315-323.
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  20.  14
    James Bohman (2000). Public Deliberation: Pluralism, Complexity, and Democracy. The MIT Press.
    Bohman develops a realistic model of deliberation by gradually introducing and analyzing the major tests facing deliberative democracy: cultural pluralism, social inequalities, social complexity, and community-wide biases and ideologies.
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  21.  80
    James Bohman (2005). The Democratic Minimum: Is Democracy a Means to Global Justice? Ethics and International Affairs 19 (1):101–116.
    Bohman argues that "transnational democracy provides the basis for a solution to the problem of the “democratic circle”—that in order for democracy to promote justice, it must already be just—at the international level. Transnational democracy could be a means to global justice.".
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  22.  3
    F. James & J. F. Keenan (1995). "Help Must First Come From the Divine:" A Response to Fr. George Eber's Claim of the so-Called Incommensurability of Orthodox and Non-Orthodox Christian Bioethics. Christian Bioethics 1 (2):153-160.
    Orthodox bioethics is distinctive in how it reflects on issues in bioethics. This distinctiveness is found in the relationship of spirituality and liturgy to ethics. Eber's essay, however, treats the distinctiveness as absolute uniqueness. In so focusing on the incommensurability of Orthodox bioethics Eber fails to tell his reader what Orthodox bioethics is about. Furthermore, his description of Western Christian ethics is seriously inaccurate.
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  23.  14
    Andrew Papanikitas & Barbara Prainsack (2011). James F. Drane: A Liberal Catholic Bioethics. Muenster, DE: Lit Verlag. 2010, 290 Pages. Philosophia 39 (4):771-774.
    James F. Drane: A Liberal Catholic Bioethics. Muenster, DE: Lit Verlag. 2010, 290 Pages Content Type Journal Article Category Book Review Pages 771-774 DOI 10.1007/s11406-011-9319-4 Authors Andrew Papanikitas, Department of Education and Professional Studies, King’s College London, Strand Campus, London, WC2R 2LS UK Barbara Prainsack, Kings Institute of Social Science and Public Policy, King’s College London, Strand Campus, London, WC2R 2LS UK Journal Philosophia Online ISSN 1574-9274 Print ISSN 0048-3893 Journal Volume Volume 39 Journal Issue Volume 39, Number 4.
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  24. James F. Sennett (1994). Is God Essentially God?: JAMES F. SENNETT. Religious Studies 30 (3):295-303.
    If theism is true, then there exists a being to which we appropriately refer with the term ‘God’. This point is analytic. Any object to which we appropriately refer with the term ‘God’ bears certain properties – e.g. omniscience, omnipotence and moral perfection. While the analyticity of this point may be a matter of debate, I find no problem granting its necessary truth , at least for the purposes of this paper. There are properties essential to the appropriate wearing of (...)
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  25. James Turner Johnson (1998). Comment on James F. Childress's' Nonviolent Resistance, Trust and Risk-Taking Twenty-Five Years Later'. Journal of Religious Ethics 26 (1):219-222.
     
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  26.  1
    Geoffrey F. Nuttall (1981). John Bunyan, The Holy War. Editied by Roger Sharrock and James F. Forrest. Pp. Xlviii + 288. £25.John Bunyan, Poems. Edited by Graham Midgley Pp. Lxii + 345. £20. [REVIEW] Religious Studies 17 (3):417.
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  27.  1
    W. F. S. M. (1999). James F. Sennett The Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. Xviii+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  28. Arthur F. Holmes (1971). James F. Ross, Philosophical Theology. [REVIEW] Journal of Value Inquiry 5 (2):153.
     
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  29. H. A. M. Snelders (2006). James F. W. Johnston's Influence on Agricultural Chemistry in the Netherlands. Annals of Science 38 (5):571-584.
    This paper describes the introduction of Liebig's ideas on agricultural chemistry into the Netherlands. The aversion to Liebig held by the Utrecht professor G. J. Mulder hindered the direct influence that might have been borne by Liebig's own writings; the introduction was made principally by means of Dutch translations of the text-books of the Scottish agricultural chemist J. F. W. Johnston, who generally followed Liebig's ideas.
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  30.  3
    G. Dawes Hicks (1926). The Metaphysical Systems of F. H. Bradley and James Ward. Philosophy 1 (1):20.
    We entered upon the work of last session under the heavy cloud occasioned by the loss of Mr. F. H. Bradley, who died only a few days before its opening at the age of seventy-eight; and, in the midst of that session, on March 4th, Professor James Ward passed away at the ripe age of eighty-two years. Thus the two foremost English philosophers of our time have been removed from our midst; and it seems fitting that, in commencing the (...)
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  31.  57
    N. B. Oxford (1998). Book Reviews : The Context of Casuistry, Edited by James F. Keenan, Thomas A. Shannon. Washington, DC: Georgetown University Press, 1995. Xxiii + 231 Pp. Hb 42.95. ISBN 0-87840-585-2, Pb. $19.50. ISBN 0-87840-586-. [REVIEW] Studies in Christian Ethics 11 (2):125-130.
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  32.  43
    N. P. Harvey (2012). Book Review: James F. Keenan, SJ, A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences. [REVIEW] Studies in Christian Ethics 25 (1):104-106.
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  33.  2
    Thomas Grote (forthcoming). James F. Keenan , University Ethics: How Universities Can Build and Benefit From a Culture of Ethics. Ethical Theory and Moral Practice:1-2.
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  34.  6
    Puqun Li (2015). Peterman, James F., Whose Tradition? Which Dao?—Confucius and Wittgenstein on Moral Learning and Reflection. Dao: A Journal of Comparative Philosophy 14 (3):467-471.
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  35.  9
    Roland J. Teske (1977). "The Possibility of God: A Reconsideration of Religion in a Technological Society," by James F. Drane. Modern Schoolman 55 (1):106-107.
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  36.  13
    Fergus Kerr (2012). Divine Impassibility and the Mystery of Human Suffering – Edited by James F. Keating and Thomas Joseph White, O.P. Modern Theology 28 (1):147-149.
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  37.  8
    Joshua Hoffman & Gary S. Rosenkrantz (2005). James F. Harris: Analytic Philosophy of Religion. Faith and Philosophy 22 (3):377-380.
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  38.  14
    Andreas Vieth (2010). Tom L. Beauchamp, James F. Childress (2009) Principles of Biomedical Ethics. 6. Auflage. Ethik in der Medizin 22 (2):171-173.
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  39.  10
    Thomas W. Busch (1972). "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW] Modern Schoolman 50 (1):96-100.
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  40.  11
    Vernon J. Bourke (1967). "St. Augustine and Being: A Metaphysical Essay," by James F. Anderson. Modern Schoolman 44 (4):384-384.
  41. Kelly Dean Jolley (1993). James F. Peterman, Philosophy as Therapy: An Interpretation and Defense of Wittgenstein's Later Philosophical Project Reviewed By. Philosophy in Review 13 (6):334-336.
     
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  42.  15
    O. Rauprich & J. Vollmann (2011). 30 Years Principles of Biomedical Ethics: Introduction to a Symposium on the 6th Edition of Tom L Beauchamp and James F Childress' Seminal Work. [REVIEW] Journal of Medical Ethics 37 (8):454-455.
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  43.  15
    Patrick Madigan (2009). The Only True God: Early Christian Monotheism in its Jewish Context. By James F. McGrath. Heythrop Journal 50 (6):1035-1036.
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  44.  17
    William L. Power (2004). James F. Harris, Analytic Philosophy of Religion. International Journal for Philosophy of Religion 55 (3):193-195.
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  45.  4
    Arnold J. Benedetto (1963). "Natural Theology: The Metaphysics of God," by James F. Anderson. Modern Schoolman 40 (3):302-304.
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  46. Tom L. Beauchamp (1994). Principles of Biomedical Ethics / Tom L. Beauchamp, James F. Childress. Oxford University Press.
    This is an extremely thorough revision of the leading textbook of bioethics. The authors have made many improvements in style, organization, argument and content. These changes reflect advances in the bioethics literature over the past five years. The most dramatic expansions of the text are in the comprehensiveness with which the authors treat different currents in ethical theory and the greater breadth and depth of their discussion of public policy and public health issues. In every chapter, readers will find new (...)
     
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  47.  10
    Walter Stein (1949). The Dark Knowledge of God. By Charles Journet. Translated From the French by James F. Anderson. (Sheed and Ward. 1948. Pp. 122. 7s. 6d.). [REVIEW] Philosophy 24 (91):364-.
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  48.  4
    Gary S. Rosenkrantz (2005). James F. Harris: Analytic Philosophy of Religion. Faith and Philosophy 22 (3):377-380.
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  49.  6
    Britt-Marie Schiller (1993). Philosophy as Therapy: An Interpretation and Defense of Wittgenstein's Later Philosophical Project. By James F Peterman. Modern Schoolman 70 (2):156-159.
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  50.  3
    P. J. J. Phillips, S. Jacobs & J. Dunphy-Blomfield (1997). Book Reviews : James F. Harris, Against Relativism: A Philosophical Defence of Method. Open Court Press, Lasalle, IL, 1992. Pp. Xvii, 223. Cloth, $54.95; Paper, $19.95 (Canadian Dollars. [REVIEW] Philosophy of the Social Sciences 27 (2):239-249.
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