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  1. James F. Childress (forthcoming). Fairness in the Allocation and Delivery of Health Care: A Case Study in Organ Transplantation. Practical Reasoning in Bioethics.
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  2. James F. Childress (forthcoming). Metaphor and Analogy. Encyclopedia of Bioethics.
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  3. James F. Childress (forthcoming). The Challenges of Public Ethics: Reflections on NBAC's Report. Hastings Center Report.
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  4. James F. Childress, R. B. Edwards & G. C. Graber (forthcoming). Who Shall Live When Not All Can Live? Bioethics.
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  5. James F. Childress (2008). Organ Donation After Circulatory Determination of Death: Lessons and Unresolved Controversies. Journal of Law, Medicine and Ethics 36 (4):766-771.
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  6. James F. Childress (2007). Mentoring in Bioethics : Possibilities and Problems. In Lisa A. Eckenwiler & Felicia Cohn (eds.), The Ethics of Bioethics: Mapping the Moral Landscape. Johns Hopkins University Press. 260.
     
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  7. James F. Childress (2007). Must We Always Respect Religious Belief? Hastings Center Report 37 (1):3-3.
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  8. James F. Childress (2003). Human Cloning and Human Dignity: The Report of the President's Council on Bioethics. Hastings Center Report 33 (3):15-18.
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  9. James F. Childress (2003). Triage in Response to a Bioterrorist Attack. In Jonathan D. Moreno (ed.), In the Wake of Terror: Medicine and Morality in a Time of Crisis. Mit Press. 77--93.
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  10. James F. Childress (2002). Federal Policy Toward Human Embryonic Stem Cell Research. American Journal of Bioethics 2 (1):34 – 35.
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  11. James F. Childress, Ruth R. Faden, Ruth D. Gaare, Lawrence O. Gostin, Jeffrey Kahn, Richard J. Bonnie, Nancy E. Kass, Anna C. Mastroianni, Jonathan D. Moreno & Phillip Nieburg (2002). Public Health Ethics: Mapping the Terrain. Journal of Law, Medicine and Ethics 30 (2):170-178.
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  12. James F. Childress (2001). Christian Ethics, Medicine, and Genetics. In Robin Gill (ed.), The Cambridge Companion to Christian Ethics. Cambridge University Press.
     
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  13. James F. Childress (2001). Case Narratives and Moral Perspectives: An Appreciative Response to Chambers. American Journal of Bioethics 1 (1):57-59.
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  14. James F. Childress (2001). The Failure to Give: Reducing Barriers to Organ Donation. Kennedy Institute of Ethics Journal 11 (1):1-16.
    : Moral frameworks for evaluating non-donation strategies to increase the supply of cadaveric human organs for transplantation and ways to overcome barriers to organ donation are explored. Organ transplantation is a very complex area, because the human body evokes various beliefs, symbols, sentiments, and emotions as well as various rituals and social practices. From a rationalistic standpoint, some policies to increase the supply of transplantable organs may appear to be quite defensible but then turn out to be ineffective and perhaps (...)
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  15. James F. Childress (2001). Putting Patients First in Organ Allocation: An Ethical Analysis of the U.S. Debate. Cambridge Quarterly of Healthcare Ethics 10 (4):365-376.
    Organ allocation policy involves a mixture of ethical, scientific, medical, legal, and political factors, among others. It is thus hard, and perhaps even impossible, to identify and fully separate ethical considerations from all these other factors. Yet I will focus primarily on the ethical considerations embedded in the current debate in the United States about organ allocation policy. I will argue that it is important to putpatientsfirstbut even then significant ethical questions will remain about exactly how to put patients first.
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  16. James F. Childress (2000). Nuremberg's Legacy: Some Ethical Reflections. Perspectives in Biology and Medicine 43 (3):347-361.
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  17. James F. Childress (1998). [Book Review] Practical Reasoning in Bioethics. [REVIEW] Hastings Center Report 28 (4):42-43.
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  18. James F. Childress (1998). The Art of Technology Assessment. In Stephen E. Lammers & Allen Verhey (eds.), On Moral Medicine: Theological Perspectives in Medical Ethics. William B. Eerdmans Pub.. 298.
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  19. James F. Childress (1997). A Misplaced Debate in Bioethics. In Hilde Lindemann (ed.), Stories and Their Limits: Narrative Approaches to Bioethics. Routledge. 252.
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  20. James F. Childress (1997). Conscience and Conscientious Actions in the Context of MCOs. Kennedy Institute of Ethics Journal 7 (4):403-411.
    : Managed care organizations can produce conflicts of obligation and conflicts of interest that may lead to problems of conscience for health care professionals. This paper provides a basis for understanding the notions of conscience and conscientious objection and offers a framework for clinicians to stake out positions grounded in personal conscience as a way for them to respond to unacceptable pressures from managers to limit services.
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  21. James F. Childress (1997). &Quot;nonviolent Resistance: Trust and Risk-Taking" Twenty-Five Years Later. Journal of Religious Ethics 25 (2):213 - 220.
    Do pacifists and proponents of justified violence share a starting point? Whether or not just war theory contains an embedded presumption against violence is an important and disputed question. Substantively it is important not only because it has implications for the possibility of dialogue among Christians of different persuasions but also because the belief that the tradition advances no moral reservations about the use of force may have the effect of lowering the moral barriers against the resort to war. Conceptually (...)
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  22. James F. Childress (1997). The Challenges of Public Ethics. Hastings Center Report 27 (5):9-11.
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  23. James F. Childress (1997). The Normative Principles of Medical Ethics. In Alastair V. Campbell (ed.), Medical Ethics. Oxford University Press. 29--56.
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  24. Lisa Sowle Cahill & James F. Childress (eds.) (1996). Christian Ethics: Problems and Prospects. Pilgrim Press.
     
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  25. James F. Childress (1996). Ethics and the Allocation of Organs for Transplantation. Kennedy Institute of Ethics Journal 6 (4):397-401.
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  26. James F. Childress & John C. Fletcher (1994). Respect for Autonomy. Hastings Center Report 24 (3):34-35.
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  27. James F. Childress (1993). Non-Heart-Beating Donors of Organs: Are the Distinctions Between Direct and Indirect Effects & Between Killing and Letting Die Relevant and Helpful? Kennedy Institute of Ethics Journal 3 (2):203-216.
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  28. James F. Childress (1992). Some Reflections on Joseph Fletcher's Work. Hastings Center Report 22 (1):12-12.
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  29. James F. Childress (1991). Ethics, Public Policy, and Human Fetal Tissue Transplantation Research. Kennedy Institute of Ethics Journal 1 (2):93-121.
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  30. James F. Childress (1990). The Prophetic and the Priestly. Hastings Center Report 20 (6):18-19.
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  31. James F. Childress (1990). The Place of Autonomy in Bioethics. Hastings Center Report 20 (1):12-17.
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  32. James F. Childress (1989). Dying Patients: Who's in Control? Journal of Law, Medicine and Ethics 17 (3):227-231.
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  33. James F. Childress (1987). Book Review:Ethics. Trutz Rendtorff. [REVIEW] Ethics 98 (1):181-.
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  34. James F. Childress & John Macquarrie (eds.) (1986). A New Dictionary of Christian Ethics. Scm Press.
     
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  35. Tom L. Beauchamp & James F. Childress (1985). LRCC, 1980). Neil MacCormick,'Children's Rights: A Test-Case for Theories of Right', in Legal Right and Social Democracy: Essays in Legal and Political Philosophy (Oxford: Oxford University Press, 1982), Pp. 159-66. President's Commission for the Study of Ethical and Legal Problems In. [REVIEW] In Michael Lockwood (ed.), Moral Dilemmas in Modern Medicine. Oxford University Press. 22--234.
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  36. James F. Childress (1985). Civil Disobedience, Conscientious Objection, and Evasive Noncompliance: A Framework for the Analysis and Assessment of Illegal Actions in Health Care. Journal of Medicine and Philosophy 10 (1):63-84.
    This essay explores some of the conceptual and moral issues raised by illegal actions in health care. The author first identifies several types of illegal action, concentrating on civil disobedience, conscientious objection or refusal, and evasive noncompliance. Then he sketches a framework for the moral justification of these types of illegal action. Finally, he applies the conceptual and normative frameworks to several major cases of illegal action in health care, such as "mercy killing" and some decisions not to treat incompetent (...)
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  37. James F. Childress & Stanley Hauerwas (1985). Introduction. Journal of Religious Ethics 13 (1):1 - 2.
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  38. James F. Childress (1984). Ensuring Care, Respect, and Fairness for the Elderly. Hastings Center Report 14 (5):27-31.
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  39. James F. Childress (1984). Moral Discourse About War in the Early Church. Journal of Religious Ethics 12 (1):2 - 18.
    This study examines some of the moral and theological convictions that created tensions for early Christians who affirmed that the government's sword is ordained by God for a fallen world but also that Christians should not exercise it at least in warfare. Three important moral pressures toward Christian participation in war were (1) the recognition of prevention or removal of harm as a requirement of neighbor-love, (2) the related sense of responsibility, fault, and guilt for omissions, and (3) the generalization (...)
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  40. James F. Childress & Mark Siegler (1984). Metaphors and Models of Doctor-Patient Relationships: Their Implications for Autonomy. Theoretical Medicine and Bioethics 5 (1):17-30.
  41. James F. Childress (1983). Book Review:Ethics From a Theocentric Perspective. Vol. 1: Theology and Ethics. James M. Gustafson. [REVIEW] Ethics 94 (1):136-.
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  42. James F. Childress & Gerald R. Winslow (1983). Line in the ScalesTriage and Justice. BioScience 33 (8):521.
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  43. James F. Childress (1982). Two By McCormick. Hastings Center Report 12 (3):40-42.
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  44. James F. Childress (1982). Who Should Decide?: Paternalism in Health Care. Oxford University Press.
    "A very good book indeed: there is scarcely an issue anyone has thought to raise about the topic which Childress fails to treat with sensitivity and good judgement....Future discussions of paternalism in health care will have to come to terms with the contentions of this book, which must be reckoned the best existing treatment of its subject."--Ethics. "A clear, scholarly and balanced analysis....This is a book I can recommend to physicians, ethicists, students of both fields, and to those most affected--the (...)
     
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  45. James F. Childress (1980). Negative and Positive Rights. Hastings Center Report 10 (1):19-19.
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  46. James F. Childress (1980). Scripture and Christian Ethics Some Reflections on the Role of Scripture in Moral Deliberation and Justification. Interpretation 34 (4):371-380.
    The use of Scripture for deliberation and justification in making moral judgments is a crucial and neglected function of the Bible in Christian ethics.
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  47. James F. Childress (1979). Appeals to Conscience. Ethics 89 (4):315-335.
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  48. James F. Childress (1979). The Right to Health Care. Journal of Medicine and Philosophy 4 (2):132-147.
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  49. James F. Childress & Joseph P. Kennedy (1978). Some Reflections on Violence and Nonviolence. Philosophical Papers 7 (1):1-14.
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  50. James F. Childress (1977). Citizen and Physician: Harmonious or Conflicting Responsibilities? Journal of Medicine and Philosophy 2 (4):401-409.
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