Search results for 'James F. Reynolds' (try it on Scholar)

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  1.  2
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  2.  5
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  3.  25
    James F. Reynolds & David C. Paris (1979). The Concept of `Choice' and Arrow's Theorem. Ethics 89 (4):354-371.
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  4.  79
    Jack Reynolds & James Chase (2010). Analytic Versus Continental: Arguments on the Methods and Value of Philosophy, Co-Authored with James Chase, Stocksfield, UK: Acumen Publishing 2010. ISBN 978-1-84465-245-7. [REVIEW] Acumen.
    Throughout much of the 20th Century, the relationship between analytic and continental philosophy has been one of disinterest, caution or hostility. Recent debates in philosophy have highlighted some of the similarities between the two approaches and even envisaged a post-continental and post-analytic philosophy. -/- Opening with a history of key encounters between philosophers of opposing camps since the late 19th Century - from Frege and Husserl to Derrida and Searle - the book goes on to explore in detail the main (...)
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  5.  46
    Jack Reynolds (2008). Transcendental Priority and Deleuzian Normativity. A Reply to James Williams. Deleuze Studies 2 (1):101-108.
    I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts (...)
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  6.  9
    Patrick James (2012). (R.W.V.) Catling and (F.) Marchand with the Assistance of (M.) Sasanow Eds. Onomatologos: Studies in Greek Personal Names Presented to Elaine Matthews. Oxford: Oxbow Books, 2010. Pp. Xxxii + 681, Illus. £90. 9781842179826. [REVIEW] Journal of Hellenic Studies 132 (1):224-226.
  7.  2
    E. O. James (1968). S. G. F. Brandon. The Judgment of the Dead. An Historical and Comparative Study of the Idea of a Post-Mortem Judgment in the Major Religions. Pp. 300. . 50s. Net. [REVIEW] Religious Studies 4 (1):176.
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    Mary T. Reynolds (1991). James Joyce's Italian Connection. New Vico Studies 9:134-135.
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    D. James (2009). William F. Bristow, Hegel and the Transformation of Philosophical Critique. [REVIEW] Philosophical Review 118 (3):390-392.
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    V. Reynolds (1987). Primates in Nature. By Alison F. Richard (Freeman, New York, 1985.). Journal of Biosocial Science 19 (2):249-250.
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  11.  1
    B. F. (1921). Book Review:The Control of Parenthood. James Marchant. [REVIEW] Ethics 31 (4):443-.
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  12.  1
    Mark Reynolds (2005). Gabbay DM, Kurucz A., Wolter F., and Zakharyaschev M.. Many-Dimensional Modal Logics: Theory and Applications. Studies in Logic and the Foundations of Mathematics, Vol. 148. Elsevier, Amsterdam, Xiv+ 747 Pp. [REVIEW] Bulletin of Symbolic Logic 11 (1):77-79.
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  13.  3
    S. F. (1999). James E. Crimmins (Ed.) Utilitarians and Religion. (Bristol: Thoemmes Press, 1998). Pp. III+502. £29.95 Pbk. Religious Studies 35 (2):241-243.
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  14.  1
    S. F. (1999). James L. Halverson Peter Aureol on Predestination: A Challenge to Later Medieval Thought. (Leiden: E. J. Brill, 1998). (Studies in the History of Christian Thought, Vol. 83). Pp VII+188. NGL180. £78 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  15.  1
    E. H. F. (1952). Book Review:An Introduction to Criminalistics: The Application of the Physical Sciences to the Detection of Crime Charles E. O'Hara, James W. Osterburg. [REVIEW] Philosophy of Science 19 (3):243-.
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  16. S. F. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. XI+158. £12.99 Pbk. Religious Studies 35 (4):505-508.
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  17.  3
    F. James & J. F. Keenan (1995). "Help Must First Come From the Divine:" A Response to Fr. George Eber's Claim of the so-Called Incommensurability of Orthodox and Non-Orthodox Christian Bioethics. Christian Bioethics 1 (2):153-160.
    Orthodox bioethics is distinctive in how it reflects on issues in bioethics. This distinctiveness is found in the relationship of spirituality and liturgy to ethics. Eber's essay, however, treats the distinctiveness as absolute uniqueness. In so focusing on the incommensurability of Orthodox bioethics Eber fails to tell his reader what Orthodox bioethics is about. Furthermore, his description of Western Christian ethics is seriously inaccurate.
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  18.  1
    Norma F. Besch & William F. Reynolds (1958). Associative Interference in Verbal Paired-Associate Learning. Journal of Experimental Psychology 55 (6):554.
  19. F. Doyle James (ed.) (2010). Educational Judgments : Papers in the Philosophy of Education. Routledge.
    The topics covered in this volume, originally published in 1973, include the need for a more adequate concept or definition of education, the issue of whether indoctrination is compatible with education, particularly with moral education, and the processes of judging the merits of different approaches to aesthetic education. Two contributors present complementary analyses of the relations between freedom as a characteristic of institutions and the process of learning to be a free man. There is discussion of the neglected subject of (...)
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  20.  38
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of (...)
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  21.  11
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  22. M. T. Alkire, R. J. Haier & H. F. James (1998). Toward the Neurobiology of Consciousness: Using Brain Imaging and Anesthesia to Investigate the Anatomy of Consciousness. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press
  23.  11
    Andrew Papanikitas & Barbara Prainsack (2011). James F. Drane: A Liberal Catholic Bioethics. Muenster, DE: Lit Verlag. 2010, 290 Pages. Philosophia 39 (4):771-774.
    James F. Drane: A Liberal Catholic Bioethics. Muenster, DE: Lit Verlag. 2010, 290 Pages Content Type Journal Article Category Book Review Pages 771-774 DOI 10.1007/s11406-011-9319-4 Authors Andrew Papanikitas, Department of Education and Professional Studies, King’s College London, Strand Campus, London, WC2R 2LS UK Barbara Prainsack, Kings Institute of Social Science and Public Policy, King’s College London, Strand Campus, London, WC2R 2LS UK Journal Philosophia Online ISSN 1574-9274 Print ISSN 0048-3893 Journal Volume Volume 39 Journal Issue Volume 39, Number 4.
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  24. James F. Sennett (1994). Is God Essentially God?: JAMES F. SENNETT. Religious Studies 30 (3):295-303.
    If theism is true, then there exists a being to which we appropriately refer with the term ‘God’. This point is analytic. Any object to which we appropriately refer with the term ‘God’ bears certain properties – e.g. omniscience, omnipotence and moral perfection. While the analyticity of this point may be a matter of debate, I find no problem granting its necessary truth , at least for the purposes of this paper. There are properties essential to the appropriate wearing of (...)
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  25. James Turner Johnson (1998). Comment on James F. Childress's' Nonviolent Resistance, Trust and Risk-Taking Twenty-Five Years Later'. Journal of Religious Ethics 26 (1):219-222.
     
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  26.  1
    W. F. S. M. (1999). James F. Sennett The Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. Xviii+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  27. Arthur F. Holmes (1971). James F. Ross, Philosophical Theology. [REVIEW] Journal of Value Inquiry 5 (2):153.
     
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  28. Geoffrey F. Nuttall (1981). John Bunyan, The Holy War. Editied by Roger Sharrock and James F. Forrest. Pp. Xlviii + 288. £25.John Bunyan, Poems. Edited by Graham Midgley Pp. Lxii + 345. £20. [REVIEW] Religious Studies 17 (3):417.
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  29. H. A. M. Snelders (2006). James F. W. Johnston's Influence on Agricultural Chemistry in the Netherlands. Annals of Science 38 (5):571-584.
    This paper describes the introduction of Liebig's ideas on agricultural chemistry into the Netherlands. The aversion to Liebig held by the Utrecht professor G. J. Mulder hindered the direct influence that might have been borne by Liebig's own writings; the introduction was made principally by means of Dutch translations of the text-books of the Scottish agricultural chemist J. F. W. Johnston, who generally followed Liebig's ideas.
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  30.  3
    G. Dawes Hicks (1926). The Metaphysical Systems of F. H. Bradley and James Ward. Philosophy 1 (1):20.
    We entered upon the work of last session under the heavy cloud occasioned by the loss of Mr. F. H. Bradley, who died only a few days before its opening at the age of seventy-eight; and, in the midst of that session, on March 4th, Professor James Ward passed away at the ripe age of eighty-two years. Thus the two foremost English philosophers of our time have been removed from our midst; and it seems fitting that, in commencing the (...)
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  31.  75
    H. S. Reinders (2010). Book Review: Thomas F. Reynolds, Vulnerable Communion: A Theology of Disability and Hospitality (Grand Rapids, MI: Brazos, 2008). 256 Pp. US$24.99 (Pb), ISBN 978-1-58473-177-. [REVIEW] Studies in Christian Ethics 23 (3):333-336.
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  32.  57
    N. B. Oxford (1998). Book Reviews : The Context of Casuistry, Edited by James F. Keenan, Thomas A. Shannon. Washington, DC: Georgetown University Press, 1995. Xxiii + 231 Pp. Hb 42.95. ISBN 0-87840-585-2, Pb. $19.50. ISBN 0-87840-586-. [REVIEW] Studies in Christian Ethics 11 (2):125-130.
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  33.  4
    Puqun Li (2015). Peterman, James F., Whose Tradition? Which Dao?—Confucius and Wittgenstein on Moral Learning and Reflection. Dao: A Journal of Comparative Philosophy 14 (3):467-471.
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  34.  43
    N. P. Harvey (2012). Book Review: James F. Keenan, SJ, A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences. [REVIEW] Studies in Christian Ethics 25 (1):104-106.
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  35.  13
    Fergus Kerr (2012). Divine Impassibility and the Mystery of Human Suffering – Edited by James F. Keating and Thomas Joseph White, O.P. Modern Theology 28 (1):147-149.
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  36.  6
    Joshua Hoffman & Gary S. Rosenkrantz (2005). James F. Harris: Analytic Philosophy of Religion. Faith and Philosophy 22 (3):377-380.
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  37.  4
    Roland J. Teske (1977). "The Possibility of God: A Reconsideration of Religion in a Technological Society," by James F. Drane. Modern Schoolman 55 (1):106-107.
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  38.  9
    Thomas W. Busch (1972). "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW] Modern Schoolman 50 (1):96-100.
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  39. Tom L. Beauchamp (1994). Principles of Biomedical Ethics / Tom L. Beauchamp, James F. Childress. Oxford University Press.
    This is an extremely thorough revision of the leading textbook of bioethics. The authors have made many improvements in style, organization, argument and content. These changes reflect advances in the bioethics literature over the past five years. The most dramatic expansions of the text are in the comprehensiveness with which the authors treat different currents in ethical theory and the greater breadth and depth of their discussion of public policy and public health issues. In every chapter, readers will find new (...)
     
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  40.  9
    Andreas Vieth (2010). Tom L. Beauchamp, James F. Childress (2009) Principles of Biomedical Ethics. 6. Auflage. Ethik in der Medizin 22 (2):171-173.
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  41.  11
    Vernon J. Bourke (1967). "St. Augustine and Being: A Metaphysical Essay," by James F. Anderson. Modern Schoolman 44 (4):384-384.
  42. Kelly Dean Jolley (1993). James F. Peterman, Philosophy as Therapy: An Interpretation and Defense of Wittgenstein's Later Philosophical Project Reviewed By. Philosophy in Review 13 (6):334-336.
     
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  43.  4
    Arnold J. Benedetto (1963). "Natural Theology: The Metaphysics of God," by James F. Anderson. Modern Schoolman 40 (3):302-304.
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  44.  15
    Patrick Madigan (2009). The Only True God: Early Christian Monotheism in its Jewish Context. By James F. McGrath. Heythrop Journal 50 (6):1035-1036.
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  45.  13
    O. Rauprich & J. Vollmann (2011). 30 Years Principles of Biomedical Ethics: Introduction to a Symposium on the 6th Edition of Tom L Beauchamp and James F Childress' Seminal Work. [REVIEW] Journal of Medical Ethics 37 (8):454-455.
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  46.  4
    Gary S. Rosenkrantz (2005). James F. Harris: Analytic Philosophy of Religion. Faith and Philosophy 22 (3):377-380.
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  47.  2
    M. Siegler (1985). Who Should Decide? Paternalism in Health Care, by James F. Childress. Perspectives in Biology and Medicine 28 (3):452.
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  48.  6
    Britt-Marie Schiller (1993). Philosophy as Therapy: An Interpretation and Defense of Wittgenstein's Later Philosophical Project. By James F Peterman. Modern Schoolman 70 (2):156-159.
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  49.  3
    P. J. J. Phillips, S. Jacobs & J. Dunphy-Blomfield (1997). Book Reviews : James F. Harris, Against Relativism: A Philosophical Defence of Method. Open Court Press, Lasalle, IL, 1992. Pp. Xvii, 223. Cloth, $54.95; Paper, $19.95 (Canadian Dollars. [REVIEW] Philosophy of the Social Sciences 27 (2):239-249.
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  50.  3
    John R. Williams (2012). A Liberal Catholic Bioethics (Ethik in der Praxis/Practical Ethics Studien/Studies). By James F. Drane. Pp. 296, Berlin, Germany, LIT Verlag, 2010, € 24.90. [REVIEW] Heythrop Journal 53 (5):875-875.
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