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  1. James Ford (ed.) (2009). The Ontic Return. Palgrave Macmillan, Forthcoming.
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  2. James Lowry Ford (2007). Approaching the Land of Bliss: Religious Praxis in the Cult of Amitābha (Review). Philosophy East and West 57 (2):277-280.
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  3. James E. Ford (1990). Systematic Pluralism. The Monist 73 (3):335-349.
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  4. James Ford (1979). Philosophical Dimensions of Parapsychology. Edited by James M.O. Wheatley and Hoyt L. Edge. Springfield, Illinois: Charles C. Thomas. 1976. Xxix † 483 Pages. [REVIEW] Dialogue 18 (04):606-612.
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  5. James Ford (1978). Personal Identity: A Philosophical Analysis. By Godfrey Vesey. Ithaca, New York: Cornell University Press. 1974. Pp. 128. $3.45. [REVIEW] Dialogue 17 (02):379-383.
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  6. James E. Ford (1978). On Thinking About Aristotle's "Thought". Critical Inquiry 4 (3):589.
    An adequate approach to any of Aristotle's qualitative parts of tragedy must be grounded in an understanding of their hierarchical ranking within the Poetics. Any "whole" must present "a certain order in its arrangement of parts" ,1 and in a drama each part is "for the sake of" the one "above" it. Contrary to Rosenstein's formulation, for instance, the Aristotelian view is that character as a form "concretizes" and individualizes thought as matter. Rosenstein's question as to whether "these . . (...)
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  7. James Ford (1976). The Mind and the Brain: A Multi-Aspect Interpretation. By Jack H. Ornstein. The Hague: Martinus Nijhoff. 1972. Pp. Ix, 174. Guilders 27.50 Paper. [REVIEW] Dialogue 15 (03):509-511.
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  8. James Ford (1974). Richard Robinson on Incorrigibility. Canadian Journal of Philosophy 4 (1):199 - 200.
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