Search results for 'James G. Henderson' (try it on Scholar)

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  1. Étienne Émile M. Boutroux & Archibald Henderson (1912). William James, Tr. By A. And B. Henderson.
     
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  2.  30
    Kathleen R. Kesson & James G. Henderson (2010). Reconceptualizing Professional Development for Curriculum Leadership: Inspired by John Dewey and Informed by Alain Badiou. Educational Philosophy and Theory 42 (2):213-229.
    Almost a hundred years ago, John Dewey clarified the relationship between democracy and education. However, the enactment of a 'deeply democratic' educational practice has proven elusive throughout the ensuing century, overridden by managerial approaches to schooling young people and to the standardized, technical preparation and professional development of teachers and educational leaders. A powerful counter-narrative to this 'standardized management paradigm' exists in the field of curriculum studies, but is largely ignored by mainstream approaches to the professional development of educators. This (...)
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  3.  2
    W. B. Inglis, G. H. Bantock, M. F. Cleugh, Thelma Veness, John Hayes, Peter Gosden, James L. Henderson, A. G. F. Beales, Mark Blaug, John Lawson & Evelyn E. Cowie (1969). Short Notices. British Journal of Educational Studies 17 (2):229-234.
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  4. Margaret Gillett, Robert J. Stahl, John F. Jacobs, R. Hunt Riegel, Richard Gambino, Max E. Jerman, J. Ronald Gentile, David L. Henderson, James R. Robarts, Robert H. Koff, John Svinicki, Betty E. Hill, Gladys H. Means, N. Kenneth Lafleur, Peggy J. Blackwell & Stephen G. Jurs (1975). Book Review Section 6. [REVIEW] Ethics and Behavior 6 (1):104-117.
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  5.  40
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some (...)
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  6. Chauncey D. Leake (1972). A Notable Career in Finding Out: Peyton Rous, 1879-1970 By James S. Henderson, Phillip D. McMaster, John G. Kidd, and Charles Huggins. [REVIEW] Perspectives in Biology and Medicine 15 (3):479-479.
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  7.  39
    Clive James (2010). G. K. Chesterton. The Chesterton Review 36 (1-2):202-207.
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  8.  4
    H. L. Henderson (1907). Ovid's Metamorphoses and Amores Les 'Mitamorphoses' d'Ovide et leurs modèles grecs. Par G. Lafaye, Professeur adjoint à la Sorbonne. (Bibliothèque de la Faculté des Lettres de l'Universiteé; de Paris.) Paris: Félix Alcain, 1904. gd in-8°. Pp. 260. Fr. 8.50. [REVIEW] The Classical Review 21 (08):243-244.
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  9.  23
    William James (1906). G. Papini and the Pragmatist Movement in Italy. Journal of Philosophy, Psychology and Scientific Methods 3 (13):337-341.
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  10.  2
    E. O. James (1968). S. G. F. Brandon. The Judgment of the Dead. An Historical and Comparative Study of the Idea of a Post-Mortem Judgment in the Major Religions. Pp. 300. . 50s. Net. [REVIEW] Religious Studies 4 (1):176.
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  11.  8
    David James (2012). J.G. Fichte and the Atheism Dispute (1798–1800). British Journal for the History of Philosophy 20 (6):1217-1221.
    British Journal for the History of Philosophy, Volume 0, Issue 0, Page 1-4, Ahead of Print.
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  12.  10
    †A. A. R. Henderson (1989). CL. Purnelle-Simart, G. Purnelle: Ovide, Ars Amatoria, Remedia Amoris, De Medicamine. Index Verborum, Listes de Fréquence, Relevés Grammaticaux. (Laboratoire d'Analyse Statistique des Langues Anciennes, 12.) Pp. Xiv + 299. Liège: Centre Informatique de Philosophie Et Lettres, Université de Liège, 1987. Paper. [REVIEW] The Classical Review 39 (1):141.
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  13.  1
    John Henderson (2006). Nisbet (R.G.M.), Rudd (N.) A Commentary on Horace: Odes Book III . Pp. Xxx + 389. Oxford: Oxford University Press, 2004. Cased, £70. ISBN: 0-19-926314-. [REVIEW] The Classical Review 56 (01):108-.
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  14. Archibald Henderson & Barbara Henderson (1913). William James. Philosophical Review 22 (1):88-90.
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  15. S. James (2001). GATENS, M. And LLOYD, G.-Collective Imaginings. Philosophical Books 42 (3):201-202.
     
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  16. W. James (1892). In G. Allport. In William James (ed.), Psychology.
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  17. Susan James (1980). "Review of" Karl Marx's Theory of History "by G. A. Cohen". [REVIEW] Ratio 22 (1):82.
     
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  18. Christine Dunn Henderson (ed.) (2001). Seers and Judges: American Literature as Political Philosophy. Lexington Books.
    Alexis de Tocqueville asserted that America had no truly great literature, and that American writers merely mimicked the British and European traditions of the eighteenth and nineteenth centuries. This new edited collection masterfully refutes Tocqueville's monocultural myopia and reveals the distinctive role American poetry and prose have played in reflecting and passing judgment upon the core values of American democracy. The essays, profiling the work of Mark Twain, F. Scott Fitzgerald, John Updike, Edith Wharton, Walt Whitman, Henry James, Willa (...)
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  19.  10
    V. Kurpis Lada, S. Beqiri Mirjeta & G. Helgeson James (2008). The Effects of Commitment to Moral Self-Improvement and Religiosity on Ethics of Business Students. Journal of Business Ethics 80 (3).
    Using survey methodology we examined the relationships between commitment to moral self-improvement (CMSI), religiosity, ethical problem recognition, and behavioral intentions in a sample of 242 business students. Results of the study suggest that CMSI predicts ethical problem recognition and behavioral intentions. Our findings also suggest that CMSI is positively related to religiosity. The study provides some evidence of CMSI being a mediator in the influence of religiosity on ethical problem recognition and behavioral intentions. Compared to religiosity, CMSI turned out to (...)
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  20.  1
    G. James & De Voto (forthcoming). Agesilaos and Tissaphernes Near Sardis in 395 BC. Hermes.
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  21.  1
    R. G. Ussher, J. Henderson, L. Edmunds, Aristophanes, A. H. Sommerstein, J. E. Stefanis, C. A. Michael & C. Moulton (1983). Aristophanes: Essays in InterpretationThe Comedies. 1. AcharniansO Doulos Stis Kwmwdies Tou Aristofanh: O Rolos Tou Kai H Morfh touO Kwmikos Logos Tou AristofanousAristophanic Poetry. Journal of Hellenic Studies 103:168.
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  22. Carlton T. James & James G. Greeno (1967). Stimulus Selection at Different Stages of Paired-Associate Learning. Journal of Experimental Psychology 74 (1):75-83.
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  23.  2
    Carlton T. James & James G. Greeno (1970). Effect of A-B Overtraining in A-Br. Journal of Experimental Psychology 83 (1p1):107.
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  24. J. Brachman Ronald & G. Schmolze James (1985). An Overview of the KL-ONE Knowledge Representation System. Cognitive Science 9 (2):171-216.
     
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  25.  12
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  26.  15
    William James (1967/1968). The Writings of William James. New York, Modern Library.
  27. G. P. Henderson (1962). Moral Finality. Philosophical Quarterly 12 (47):109-119.
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  28.  63
    Leah Henderson, Noah D. Goodman, Joshua B. Tenenbaum & James F. Woodward (2010). The Structure and Dynamics of Scientific Theories: A Hierarchical Bayesian Perspective. Philosophy of Science 77 (2):172-200.
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  29.  63
    H. Rashdall, A. E. Taylor, James Drever, Bernard Bosanquet, G. G. & M. L. (1920). New Books. [REVIEW] Mind 29 (115):355-373.
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  30. J. M. E. Moravcsik, G. P. Henderson, R. G. Swinburne, J. Gosling, C. C. W. Taylor, Martin Kramer, Arthur Thomson & Dolores Wright (1964). New Books. [REVIEW] Mind 73 (289):142-154.
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  31.  5
    G. P. Henderson (1970). The Revival of Greek Thought, 1620-1830. Albany,State University of New York Press.
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  32.  57
    Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  33.  50
    G. P. Henderson (1966). The Concept of Ugliness. British Journal of Aesthetics 6 (3):219-229.
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  34.  9
    G. P. Henderson (1991). British Travellers in Early Nineteenth-Century Greece Helen Angelomatis-Tsougarakis: The Eve of the Greek Revival: British Travellers' Perceptions of Early Nineteenth-Century Greece. Pp. Xvii + 289; 6 Maps, 17 Tables. London and New York: Routledge, 1990. £35. [REVIEW] The Classical Review 41 (02):463-465.
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  35.  24
    G. P. Henderson (1966). "Ought" Implies "Can". Philosophy 41 (156):101 - 112.
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  36.  10
    Charlene Haddock Seigfried, Josiah Royce, G. H. Palmer, Wm James, G. Santayana, Hugo Münsterberg & Paul H. Hanus (1993). 1895 Letter From Harvard Philosophy Department. Hypatia 8 (2):230 - 233.
    An official letter reporting the unauthorized Ph.D. examination at Harvard University of Mary Whiton Calkins records the anomalous position which women have occupied in philosophy from the beginning.
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  37.  19
    Gene G. James (2008). Karma and Evil. Southwest Philosophy Review 24 (1):117-123.
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  38.  28
    Gene G. James (1973). Socrates on Civil Disobedience and Rebellion. Southern Journal of Philosophy 11 (1-2):119-127.
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  39.  13
    Gene G. James (1982). The Crisis of American Business. Journal of Business Ethics 1 (4):285 - 291.
    This paper is a response to the preceding papers. It is maintained that American business is failing to live up to its obligations to society. One reason for this is acceptance of what De George calls the Myth of Amoral Business. Businessmen believe that morality is either not applicable to business or that business has a special morality of its own. Several arguments are advanced to show why this is not true. A second reason business is failing to fulfill its (...)
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  40.  27
    Peter Alexander, A. J. Ayer, P. F. Strawson, G. P. Henderson, John M. Hems, Roy Harris, Anthony Kenny, Ninian Smart, K. C. Barclay, Mary Hesse & A. C. Lloyd (1966). New Books. [REVIEW] Mind 75 (182):442-461.
  41.  7
    G. P. Henderson (1981). Aitiaki Exigisi Kai Kinoniki Erminia Ton Technon Ston David Hume (Causal Explanation and Social Interpretation of the Arts in David Hume). [REVIEW] Hume Studies 7 (2):178-180.
  42.  3
    G. P. Henderson (1951). Philosophical Surveys, II: A Survey of Work Dealing with 17th and 18th Century British Empiricism, 1945-50. Philosophical Quarterly 1 (3):254-268.
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  43.  20
    B. Grant Stitt & Gene G. James (1984). Entrapment and the Entrapment Defense: Dilemmas for a Democratic Society. [REVIEW] Law and Philosophy 3 (1):111 - 131.
    Entrapment is defined and distinguished from related law enforcement practices. The subjective test of entrapment formulated by the Supreme Court and the objective test proposed by critics are discussed and evaluated. The argument is advanced that entrapment is a morally unjustifiable practice which is inconsistent with the rights of citizens in a democratic society. Guidelines are proposed for governing police conduct in potential entrapment situations and suggestions made regarding ways these guidelines might be implemented.
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  44.  10
    Gene G. James (1973). The Orthodox Theory of Civil Disobedience. Social Theory and Practice 2 (4):475-498.
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  45.  14
    G. P. Henderson (1956). Fact, Fiction, and Forecast. Philosophical Quarterly 6 (24):266-272.
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  46.  11
    James R. Henderson (2010). Classes of Copenhagen Interpretations: Mechanisms of Collapse as Typologically Determinative. Studies in History and Philosophy of Science Part B 41 (1):1-8.
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  47.  10
    Gene G. James (1979). Is Value a Gestalt Quality? Journal of Value Inquiry 13 (3):207-223.
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  48.  13
    G. P. Henderson (1953). Metaphorical Thinking. Philosophical Quarterly 3 (10):1-13.
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  49.  11
    William James, Halbert Hains Britan, George H. Sabine, John Grier Hibben, G. A. Tawney, Charles M. Bakewell, W. H. Sheldon, Ernest Albee, Lewis F. Hite, I. W. Riley, A. T. Ormond, F. C. French & Walter G. Everett (1907). The Sixth Annual Meeting of the American Philosophical Association. Journal of Philosophy, Psychology and Scientific Methods 4 (3):64-76.
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  50.  6
    Gene G. James (1979). The Concept of Freedom In The Philosophy of W. T. Blackstone, Jr. Social Theory and Practice 5 (2):145-164.
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