Search results for 'James G. Ladwig' (try it on Scholar)

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  1.  1
    James G. Ladwig (1991). Is Collaborative Research Exploitative? Educational Theory 41 (2):111-120.
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  2.  38
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of (...)
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  3.  39
    Clive James (2010). G. K. Chesterton. The Chesterton Review 36 (1-2):202-207.
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  4.  2
    E. O. James (1968). S. G. F. Brandon. The Judgment of the Dead. An Historical and Comparative Study of the Idea of a Post-Mortem Judgment in the Major Religions. Pp. 300. . 50s. Net. [REVIEW] Religious Studies 4 (1):176.
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  5.  23
    William James (1906). G. Papini and the Pragmatist Movement in Italy. Journal of Philosophy, Psychology and Scientific Methods 3 (13):337-341.
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  6.  6
    David James (2012). J.G. Fichte and the Atheism Dispute (1798–1800). British Journal for the History of Philosophy 20 (6):1217-1221.
    British Journal for the History of Philosophy, Volume 0, Issue 0, Page 1-4, Ahead of Print.
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  7. S. James (2001). GATENS, M. And LLOYD, G.-Collective Imaginings. Philosophical Books 42 (3):201-202.
     
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  8. W. James (1892). In G. Allport. In William James (ed.), Psychology.
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  9. Susan James (1980). "Review of" Karl Marx's Theory of History "by G. A. Cohen". [REVIEW] Ratio 22 (1):82.
     
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  10.  9
    V. Kurpis Lada, S. Beqiri Mirjeta & G. Helgeson James (2008). The Effects of Commitment to Moral Self-Improvement and Religiosity on Ethics of Business Students. Journal of Business Ethics 80 (3).
    Using survey methodology we examined the relationships between commitment to moral self-improvement (CMSI), religiosity, ethical problem recognition, and behavioral intentions in a sample of 242 business students. Results of the study suggest that CMSI predicts ethical problem recognition and behavioral intentions. Our findings also suggest that CMSI is positively related to religiosity. The study provides some evidence of CMSI being a mediator in the influence of religiosity on ethical problem recognition and behavioral intentions. Compared to religiosity, CMSI turned out to (...)
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  11.  2
    Carlton T. James & James G. Greeno (1970). Effect of A-B Overtraining in A-Br. Journal of Experimental Psychology 83 (1p1):107.
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  12. Carlton T. James & James G. Greeno (1967). Stimulus Selection at Different Stages of Paired-Associate Learning. Journal of Experimental Psychology 74 (1):75-83.
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  13. G. James & De Voto (forthcoming). Agesilaos and Tissaphernes Near Sardis in 395 BC. Hermes.
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  14. J. Brachman Ronald & G. Schmolze James (1985). An Overview of the KL-ONE Knowledge Representation System. Cognitive Science 9 (2):171-216.
     
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  15.  11
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  16.  12
    William James (1967/1968). The Writings of William James. New York, Modern Library.
  17.  19
    Gene G. James (2006). Comments on Manis' Problems. Southwest Philosophy Review 22 (2):83-86.
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  18.  63
    H. Rashdall, A. E. Taylor, James Drever, Bernard Bosanquet, G. G. & M. L. (1920). New Books. [REVIEW] Mind 29 (115):355-373.
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  19.  56
    Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  20.  18
    Gene G. James (2008). Karma and Evil. Southwest Philosophy Review 24 (1):117-123.
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  21.  27
    Gene G. James (1973). Socrates on Civil Disobedience and Rebellion. Southern Journal of Philosophy 11 (1-2):119-127.
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  22.  11
    Gene G. James (1982). The Crisis of American Business. Journal of Business Ethics 1 (4):285 - 291.
    This paper is a response to the preceding papers. It is maintained that American business is failing to live up to its obligations to society. One reason for this is acceptance of what De George calls the Myth of Amoral Business. Businessmen believe that morality is either not applicable to business or that business has a special morality of its own. Several arguments are advanced to show why this is not true. A second reason business is failing to fulfill its (...)
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  23.  20
    B. Grant Stitt & Gene G. James (1984). Entrapment and the Entrapment Defense: Dilemmas for a Democratic Society. [REVIEW] Law and Philosophy 3 (1):111 - 131.
    Entrapment is defined and distinguished from related law enforcement practices. The subjective test of entrapment formulated by the Supreme Court and the objective test proposed by critics are discussed and evaluated. The argument is advanced that entrapment is a morally unjustifiable practice which is inconsistent with the rights of citizens in a democratic society. Guidelines are proposed for governing police conduct in potential entrapment situations and suggestions made regarding ways these guidelines might be implemented.
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  24.  3
    Charlene Haddock Seigfried, Josiah Royce, G. H. Palmer, Wm James, G. Santayana, Hugo Münsterberg & Paul H. Hanus (1993). 1895 Letter From Harvard Philosophy Department. Hypatia 8 (2):230 - 233.
    An official letter reporting the unauthorized Ph.D. examination at Harvard University of Mary Whiton Calkins records the anomalous position which women have occupied in philosophy from the beginning.
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  25.  12
    Gene G. James (1986). Brainwashing. Thought: A Journal of Philosophy 61 (2):241-257.
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  26.  10
    Gene G. James (1973). The Orthodox Theory of Civil Disobedience. Social Theory and Practice 2 (4):475-498.
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  27.  9
    Gene G. James (1979). Is Value a Gestalt Quality? Journal of Value Inquiry 13 (3):207-223.
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  28.  11
    William James, Halbert Hains Britan, George H. Sabine, John Grier Hibben, G. A. Tawney, Charles M. Bakewell, W. H. Sheldon, Ernest Albee, Lewis F. Hite, I. W. Riley, A. T. Ormond, F. C. French & Walter G. Everett (1907). The Sixth Annual Meeting of the American Philosophical Association. Journal of Philosophy, Psychology and Scientific Methods 4 (3):64-76.
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  29.  2
    J. G. Elliot, D. L. Ford, J. F. Beard, K. N. Fitzgerald, P. J. Robinson & A. L. James (2008). Informed Consent for the Study of Retained Tissues From Postmortem Examination Following Sudden Infant Death. Journal of Medical Ethics 34 (10):742-746.
    Objective: To develop an approach for seeking informed consent to examine tissues retained from a previous study of sudden infant death syndrome as part of a study on asthma, and to document responses and participation rate.Design: Pilot open-ended approach to 10 volunteer SIDS parents, followed by staged approach to seek consent from the target SIDS families for the asthma study.Participants: Parents of SIDS infants known to SIDS and Kids Victoria and parents of SIDS infants from the 1991–2 SIDS in Victoria (...)
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  30.  5
    Gene G. James (1979). The Concept of Freedom In The Philosophy of W. T. Blackstone, Jr. Social Theory and Practice 5 (2):145-164.
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  31.  4
    Gene G. James (1976). Was Charles Beard an Historical Relativist? Transactions of the Charles S. Peirce Society 12 (1):56 - 70.
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  32.  3
    Gene G. James (1974). Carroll Royce Bowman 1934-1974. Proceedings and Addresses of the American Philosophical Association 48:169 -.
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  33.  2
    J. G. James (1904). The Ethics of Passive Resistance. International Journal of Ethics 14 (3):280-291.
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  34.  3
    J. G. James (1906). Religious Revivals: Their Ethical Significance. International Journal of Ethics 16 (3):332-340.
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  35.  15
    William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.
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  36.  15
    William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.
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  37. George G. M. James (1954/1989). Stolen Legacy: Greek Philosophy is Stolen Egyptian Philosophy. United Brothers Communications Systems.
  38. George G. M. James (1954). Stolen Legacy: The Greeks Were Not the Authors of Greek Philosophy, but the People of North Africa, Commonly Called the Egyptians. New York, Philosophical Library.
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  39.  51
    Jaime Nubiola (2009). Review of H.G. Callaway (Ed), William James, A Pluralistic Universe. [REVIEW] Anuario Filosófico 42 (1):222-223.
    As suggested in the subtitle, A New Philosophical Reading, the editor aspires in his Introduction and his notes to “facilitate a deeper understanding and a critical evaluation (...) of this crucial and difficult philosophical work” (p. ix). This was the last important book which James published during his lifetime. With it James aims at a critical evaluation of Hegelian monism and an exploration of the philosophical and theological alternatives. “Our world of some one hundred years on”—the editor says (...)
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  40.  27
    Colin Hahn (2010). Edmund Husserl, The Basic Problems of Phenomenology: From the Lectures, Winter Semester, 1910–1911. Translated by Ingo Farin and James G. Hart. [REVIEW] Husserl Studies 26 (3):245-249.
    Edmund Husserl, The Basic Problems of Phenomenology: From the Lectures, Winter Semester, 1910--1911. Translated by Ingo Farin and James G. Hart Content Type Journal Article DOI 10.1007/s10743-010-9073-7 Authors Colin J. Hahn, Department of Philosophy, Marquette University, Milwaukee, WI 53201-1881, USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 3.
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  41.  2
    James G. Hart (2006). James G. Hart. Husserl Studies 22 (2):167-191.
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  42. Phil Oliver (2009). Review: H.G. Callaway (Ed.) James, A Pluralistic Universe by William James. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 37 (108).
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  43.  10
    Richard H. King (2011). Review, H.G. Callaway (Ed.) William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW] Journal of American Studies 45 (3):623-625.
    A Pluralistic Universe is America's favourite philosopher's last complete work before he died in 1910. Nevertheless, it has been somewhat neglected as a final self-reckoning. Indeed the term "pragmatism" occurs pretty rarely in it, while "experience" and "pluralism" abound. As introduced and annotated by H.G. Callaway, the Cambridge Scholars edition offers some valuable background on James and the text itself, particularly for the nonspecialist reader. Besides retaining James's notes, Callaway has also provided his own glosses on important philosophical (...)
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  44. C. G. Jung & James L. Jarrett (1989). Nietzsche's Zarathustra Notes of the Seminar Given in 1934-1939 by C.G. Jung ; Edited by James L. Jarrett.
     
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  45.  51
    D. Hull (2002). James G. Lennox, Aristotle's Philosophy of Biology. History and Philosophy of the Life Sciences 23 (3/4):519-519.
  46.  7
    Michael W. Tkacz (2003). Lennox, James G. Aristotle's Philosophy of Biology: Studies in the Origins of Life Science. Review of Metaphysics 56 (3):662-663.
  47.  12
    Louis A. Barth (1984). Marxism and Alternatives. By Tom Rockmore, William J. Gavin, James G. Colbert, Jr., and Thomas J. Blakeley. Modern Schoolman 61 (2):139-140.
  48.  17
    Michael E. Zimmerman (1977). "The Piety of Thinking," by Martin Heidegger, Translated with Notes and Commentary by James G. Hart and John C. Maraldo. Modern Schoolman 54 (4):393-396.
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  49. R. Philip Buckley (1996). James G. Hart,The Person and the Common Life'. Husserl Studies 13 (2):169-177.
     
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  50.  5
    Kevin Elliott & A. I. Sabra (2000). Ment Inquiry, Industrial and Corporate Change, Journal of Economic Psychology, Journal of Management and Governance, and Journal of Economic Behavior and Organization. She is Currently Editing (with James G. March) a Book in Honor of Herbert A. Simon's Contributions, Forthcoming with MIT Press. [REVIEW] Perspectives on Science 8 (4).
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