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James Garvey [29]James E. Garvey [5]
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Profile: James Garvey
  1. James Garvey, Jean Kazez, Jeff Mason, Julian Baggini & Mike LaBossiere, Talking Philosophy - the Philosophers' Magazine Blog.
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  2. James Garvey (2013). McGinn Resigns. The Philosophers' Magazine 62 (62):7-7.
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  3. James Garvey (2013). Nigel Warburton Interview. The Philosophers' Magazine 61 (61):58-67.
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  4. James Garvey (2013). Philosophy Students Take the Most Drugs. The Philosophers' Magazine 62 (62):8-8.
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  5. James Garvey (2013). Richard Sorabji Interview. The Philosophers' Magazine 60 (60):66-74.
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  6. James Garvey (2013). Tyler Burge Interview. The Philosophers' Magazine 62 (62):98-106.
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  7. James Garvey (2013). Zeno. The Philosophers' Magazine 63:51-53.
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  8. James Garvey & Jeremy Stangroom (2013). Interview: Richard Sorabji. Philosophers' Magazine 60 (-1):66 - 74.
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  9. James Garvey & Jeremy Stangroom (2013). “Naming Names Would Kill Our Career Chances”. Philosophers' Magazine 60 (-1):13 - 15.
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  10. James Garvey (2012). Frank Jackson Interview. The Philosophers' Magazine 59 (59):66-75.
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  11. James Garvey (2012). The Story of Philosophy: A History of Western Thought. Quercus.
     
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  12. James Garvey (2011). Climate Change and Causal Inefficacy: Why Go Green When It Makes No Difference? Royal Institute of Philosophy Supplement 69:157-174.
    Reflection on personal choices and climate change can lead to the thought that nothing an individual does can possibly make a difference to the planet’s future. So why bother going green? This is a version of the problem of causal inefficacy, and it is a particular problem for those with consequentialist leanings. Voters and vegetarians are consulted for help, and a suggestive thought about consistency is pursued. Consequentialist arguments for governmental action are shored up with reflection on consistency, and, hopefully, (...)
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  13. Martha Nussbaum & James Garvey (2011). The Interview. The Philosophers' Magazine 52 (52):21-30.
    “Philosophy is constitutive of good citizenship. It becomes part of what you are when you are a good citizen – a thoughtful person. Philosophy has manyroles. It can be just fun, a game that you play. It can be a way you try to approach your own death or illness, or that of a family member. I’m just focusing on the place where I think I can win over people, and say ‘Look here, you do care about democracy don’t you? (...)
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  14. James Garvey (2010). Climate Change. The Philosophers' Magazine 50 (50):50-51.
    If it’s correct to think that the West does wrong by doing nothing despite having the room to reduce emissions and the capacity to do so, then it’s correct to think that we’re doing wrong too, in our everyday lives. Your emissions might be as much as 20 times more than others in the world; you might be doing as much as 20 times the damage to the planet compared to other people. The bulbs are not enough.
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  15. James Garvey (2010). Climate Change and Moral Outrage. Human Ecology Review 17 (2):96-101.
    State governments have done little or nothing about climate change, and individuals have done little or nothing about their own carbon footprints. Perhaps both parties would do something if the moral demand for action were clear. This paper presents two arguments for the necessity of meaningful state action on climate change. The arguments depend on certain clear facts about emissions as well as two uncontroversial moral principles — one owed to Peter Singer and the other connecting capacities with the demand (...)
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  16. James Garvey (2010). Reviews What Are We? A Study in Personal Ontology by Eric T. Olson Oxford University Press, 2007, Pp. IX+250, £30. Philosophy 85 (2):299-302.
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  17. James Garvey (2010). With All Due Respect. The Philosophers' Magazine 49:108-109.
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  18. James Garvey (2008). Climate Change in 1,000 Years. Think 6 (17-18):211-218.
    In issue 15, John Shand addressed the moral issue of climate change and suggested that what might happen in 1,000 years time is not as important, morally speaking, as many of us think. Here, James Garvey responds.
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  19. James Garvey (2008). The Wickedness of the Long Hot Shower. The Philosophers' Magazine 41:82-86.
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  20. James Garvey (2007). Doubt All Ye Who Enter. The Philosophers' Magazine 37:58-61.
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  21. James Garvey (2007). The Moral Use of Technology. Royal Institute of Philosophy Supplement 82 (61):241-260.
    Is technology neutral, a neutral means to whatever ends we have in mind, or is it, instead, somehow imbued with moral and political value, a kind of autonomous force which brings about its own ends? How should we think about the moral dimension of mundane technology, in particular, what is the right way to use it?
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  22. James Garvey (2006). Consciousness and Absence. Journal of Consciousness Studies 13 (s 7-8):44-60.
  23. James Garvey (2006). Common Sense: A Contemporary Defense By Noah Lemos Cambridge: Cambridge University Press, 2004. Pp. Xvi + 192. Philosophy 81 (01):165-.
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  24. James E. Garvey (2005). Sustaining Hope for Fisheries in the 21st Century. Bioscience 55 (10):899.
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  25. Michael J. Vanni, Kristin K. Arend, Mary T. Bremigan, David B. Bunnell, James E. Garvey, María J. González, William H. Renwick, Patricia A. Soranno & Roy A. Stein (2005). Linking Landscapes and Food Webs: Effects of Omnivorous Fish and Watersheds on Reservoir Ecosystems. Bioscience 55 (2):155.
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  26. James Garvey (2003). A Room with a View? The Philosophers' Magazine 23:61-61.
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  27. James E. Garvey (2003). Physiological Systems in Insects. Marc. Bioscience 53 (10).
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  28. James E. Garvey (2003). Searching for Scales in Fisheries. Bioscience 53 (10):1004.
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  29. James E. Garvey, Dennis R. Devries, Russell A. Wright & Jeffrey G. Miner (2003). Energetic Adaptations Along a Broad Latitudinal Gradient: Implications for Widely Distributed Assemblages. Bioscience 53 (2):141.
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  30. James Garvey (1997). Believing P but Not P. Cogito 11 (1):14-16.
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  31. James Garvey (1997). What Does McGinn Think We Cannot Know? Analysis 57 (3):196-201.
    Exactly what is McGinn (1991) saying when he claims that we cannot solve the mind-body problem? Just what is cognitively closed to us? The text suggests at least four possibilities. I work through each them in some detail, and I come to two principal conclusions. First, by McGinn's own understanding of the mind-body problem, he needs to show that we are cognitively closed to how brains generate consciousness, but he argues for something else, that we are cognitively closed to the (...)
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  32. James Garvey (1997). Ten Problems of Consciousness: A Representational Theory of the Phenomenal Mind By Tye Michael MIT Press: Cambridge, Massachusetts and London, 1995, Xvi + 239 Pp. [REVIEW] Philosophy 72 (282):606-.
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