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  1. James J. Gibson (1979). The Ecological Approach to Visual Perception. Houghton Mifflin.
    And in the end I came to believe that the whole theory of depth perception was false. I suggested a new theory in a book on what I called the visual world ...
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  2. James J. Gibson (1968). The Senses Considered As Perceptual Systems. Allen & Unwin.
  3.  31
    James J. Gibson (1950). The Perception Of The Visual World. Boston: Houghton Mifflin.
  4.  64
    James J. Gibson (1967). New Reasons for Realism. Synthese 17 (1):162 - 172.
    Both the psychology of perception and the philosophy of perception seem to show a new face when the process is considered at its own level, distinct from that of sensation. Unfamiliar conceptions in physics, anatomy, physiology, psychology, and phenomenology are required to clarify the separation and make it plausible. But there have been so many dead ends in the effort to solve the theoretical problems of perception that radical proposals may now be acceptable. Scientists are often more conservative than philosophers (...)
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  5. James J. Gibson (1976). The Myth of Passive Perception: A Reply to Richards. Philosophy and Phenomenological Research 37 (December):234-238.
  6.  95
    James J. Gibson (1969). Are There Sensory Qualities of Objects? Synthese 19 (April):408-409.
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  7.  5
    Eleanor J. Gibson, James J. Gibson, Olin W. Smith & Howard Flock (1959). Motion Parallax as a Determinant of Perceived Depth. Journal of Experimental Psychology 58 (1):40.
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    James J. Gibson & Eleanor J. Gibson (1957). Continuous Perspective Transformations and the Perception of Rigid Motion. Journal of Experimental Psychology 54 (2):129.
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  9.  5
    Kai Von Fieandt & James J. Gibson (1959). The Sensitivity of the Eye to Two Kinds of Continuous Transformation of a Shadow-Pattern. Journal of Experimental Psychology 57 (5):344.
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  10.  61
    James A. Gibson (2014). Anselm on Freedom and Grace. Oxford Studies in Philosophy of Religion 5:88-121.
    The chapter presents Anselm’s incompatibilist account of human freedom within the context of his theodicy and presents two arguments against his account. Both arguments aim to show there is a genuine conflict between his account of freedom and the role of God’s grace in making agents just. The first argument, the problem of harmonization, highlights the conflict within the soteriological context where an agent changes from being unjust to being just. The second argument, the problem of just creation, highlights the (...)
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  11.  23
    James J. Gibson (2002). A Theory of Direct Visual Perception. In A. Noe & E. Thompson (eds.), Vision and Mind: Selected Readings in the Philosophy of Perception. MIT Press 77--89.
  12.  29
    James J. Gibson (1975). Events Are Perceivable but Time is Not. In J. T. Fraser & Nathaniel M. Lawrence (eds.), The Study of Time Ii. Springer-Verlag 295--301.
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  13.  31
    James Gibson (1923). Critical Notice. Mind 32 (127):246-264.
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  14.  7
    James Gibson (1919). Locke's Theory of Knowledge and its Historical Relations. Philosophical Review 28 (6):634-638.
  15. James J. Gibson & Eleanor J. Gibson (1955). Perceptual Learning: Differentiation or Enrichment? Psychological Review 62 (1):32-41.
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  16.  3
    James J. Gibson & Janet Cornsweet (1952). The Perceived Slant of Visual Surfaces—Optical and Geographical. Journal of Experimental Psychology 44 (1):11.
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  17.  5
    James J. Gibson, Jean Purdy & Lois Lawrence (1955). A Method of Controlling Stimulation for the Study of Space Perception: The Optical Tunnel. Journal of Experimental Psychology 50 (1):1.
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  18.  5
    Jacob Beck & James J. Gibson (1955). The Relation of Apparent Shape to Apparent Slant in the Perception of Objects. Journal of Experimental Psychology 50 (2):125.
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    James Gibson (1896). Locke's Theory of Mathematical Knowledge and of a Possible Science of Ethics. Mind 5 (17):38-59.
  20.  3
    James J. Gibson & Frederick N. Dibble (1952). Exploratory Experiments on the Stimulus Conditions for the Perception of a Visual Surface. Journal of Experimental Psychology 43 (6):414.
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  21.  3
    James Gibson (1904). Book Review:Spinoza's Political and Ethical Philosophy. Robert A. Duff. [REVIEW] Ethics 14 (2):230-.
  22.  1
    H. W. S. & James J. Gibson (1951). The Perception of the Visual World. Journal of Philosophy 48 (25):788.
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    James J. Gibson (1952). The Visual Field and the Visual World: A Reply to Professor Boring. Psychological Review 59 (2):149-151.
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    James J. Gibson (1994). The Visual Perception of Objective Motion and Subjective Movement. Psychological Review 101 (2):318-323.
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  25. James J. Gibson (1954). The Visual Perception of Objective Motion and Subjective Movement. Psychological Review 61 (5):304-314.
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  26.  1
    James Gibson (1921). V.—Critical Notices. Mind 30 (120):448-455.
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  27.  1
    James Gibson (1923). Vii.—Critical Notice. Mind 32 (127):352-356.
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  28.  6
    James Gibson (1905). Book Review:Elements of Metaphysics. A. E. Taylor. [REVIEW] Ethics 15 (2):251-.
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    James Gibson (1895). Book Review:John Stuart Mill: A Study of His Philosophy. Charles Douglas. [REVIEW] Ethics 6 (1):132-.
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  30.  2
    James J. Gibson & Walter Carel (1952). Does Motion Perspective Independently Produce the Impression of a Receding Surface? Journal of Experimental Psychology 44 (1):16.
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  31.  2
    James Gibson (1894). Vii. Critical Notices. Mind 3 (12):536-495.
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  32.  1
    James Gibson (1921). Critical Notices. Mind 30 (120):43 – 59.
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  33. James J. Gibson (2004). A Theory of Direct Visual Perception, and From The Ecological Approach to Visual Perception. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing 158.
     
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  34. James Gibson (1904). Elements of Metaphysics, by A. E. Taylor. [REVIEW] Ethics 15:251.
     
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  35. James Gibson (1905). Elements of MetaphysicsA. E. Taylor. International Journal of Ethics 15 (2):251-256.
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  36. James Gibson (1933). John Locke. Londonh. Milford.
     
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  37. James Gibson (1895). John Stuart Mill: A Study of His Philosophy, by Charles Douglas. Ethics 6:132.
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  38. James Gibson (1895). John Stuart Mill: A Study of His Philosophy.Charles Douglas. International Journal of Ethics 6 (1):132-134.
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  39. James Gibson (2011). Locke's Theory Knowledge and its Historical Relations. Cambridge University Press.
    John Locke is probably one of the highest-regarded English philosophers, and the first of the British empiricists. His ideas on the mind and consciousness have continued to resonate throughout philosophy and philosophical thought ever since An Essay Concerning Human Understanding first appeared in 1690. James Gibson's Locke's Theory of Knowledge and its Historical Relations was first published in 1917, and saw its fourth reprinting in 1968. Here, it is made available for the first time in paperback. This hugely detailed work (...)
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  40. James J. Gibson (1957). Optimal Motions and Transformations as Stimuli for Visual Perception. Psychological Review 64 (5):288-295.
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  41. James J. Gibson (1962). Observations on Active Touch. Psychological Review 69 (6):477-491.
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  42. James J. Gibson (1967). On the Proper Meaning of the Term "Stimulus.". Psychological Review 74 (6):533-534.
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  43. James L. Gibson (2010). Public Images and Understandings of Courts. In Peter Cane & Herbert M. Kritzer (eds.), The Oxford Handbook of Empirical Legal Research. Oxford University Press
    This article focuses on contemporary work on public knowledge of, information about, and public images and judgments of law and courts. It begins with a brief digression on the nature of the scholarship on public opinion and the operation of courts and postulates that courts are political institutions. In order to highlight the importance of judicial knowledge, democratic theory is explained in the article. The theory of judicial influence is a theory of individual-level attitude change. A great deal more research, (...)
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  44. James Gibson (1905). Philosophical Studies, by David J. Ritchie. [REVIEW] Ethics 16:260.
     
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  45. James Gibson (1906). Philosophical StudiesDavid J. Ritchie. International Journal of Ethics 16 (2):260-261.
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  46. James Gibson (1903). Spinoza's Political and Ethical Philosophy, by Robert A. Duff. [REVIEW] Ethics 14:230.
     
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  47. James Gibson (1904). Spinoza's Political and Ethical PhilosophyRobert A. Duff. International Journal of Ethics 14 (2):230-233.
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  48. James Gibson (1899). The Philosophical Theory of the State, by Bernard Bosanquet. [REVIEW] Ethics 10:399.
     
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  49. James Gibson (1900). The Philosophical Theory of the StateBernard Bosanquet. International Journal of Ethics 10 (3):399-401.
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  50. James J. Gibson (1952). The Relation Between Visual and Postural Determinants of the Phenomenal Vertical. Psychological Review 59 (5):370-375.
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