Search results for 'James Gordon Place' (try it on Scholar)

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  1. Thomas A. James (2013). Gordon Kaufman, Flat Ontology, and Value: Toward an Ecological Theocentrism. Zygon 48 (3):565-577.score: 300.0
    Gordon Kaufman's theology is characterized by a heightened tension between transcendence, expressed as theocentrism, and immanence, expressed as theological naturalism. The interplay between these two motifs leads to a contradiction between an austerity created by the conjunction of naturalism and theocentrism, on the one hand, and a humanized cosmos which is characterized by a pivotal and unique role for human moral agency, on the other. This paper tracks some of the influences behind Kaufman's program (primarily H. Richard Niebuhr and (...)
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  2. James Gordon Place (1976). The Painting and the Natural Thing in the Philosophy of Merleau-Ponty. Philosophy and Social Criticism 4 (1):75-91.score: 290.0
  3. James Gordon Place (1973). Merleau-Ponty and the Spirit of Painting. Philosophy Today 17 (4):280-291.score: 290.0
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  4. Ullin T. Place (ed.) (2003). Identifying the Mind: Selected Papers of U. T. Place. Oxford University Press.score: 210.0
    This is the one and only book by the pioneer of the identity theory of mind. The collection focuses on Place's philosophy of mind and his contributions to neighboring issues in metaphysics and epistemology. It includes an autobiographical essay as well as a recent paper on the function and neural location of consciousness.
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  5. William James (1996). The Vision of James. Element.score: 210.0
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  6. Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.score: 180.0
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  7. William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.score: 180.0
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  8. William James (1977). The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977. University of Chicago Press.score: 180.0
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  9. William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.score: 180.0
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  10. William James (1967/1968). The Writings of William James. New York, Modern Library.score: 180.0
  11. Lewis R. Gordon (ed.) (1997). Existence in Black: An Anthology of Black Existential Philosophy. Routledge.score: 150.0
    Existence in Black is the first collective statement on the subject of Africana Philosophy of Existence. Drawing upon resources in Africana philosophy and literature, the contributors explore some of the central themes of Existentialism as posed by the context of what Frantz Fanon has identified as "the lived-experience of the black." Among questions posed and explored in the volume are: What is to be done in a world of near universal sense of superiority to, if not universal hatred of, black (...)
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  12. William James (2011). Essential William James. Prometheus Books.score: 150.0
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the “sick (...)
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  13. Edward F. Murphy Jr, John D. Gordon & Aleta Mullen (2004). A Preliminary Study Exploring the Value Changes Taking Place in the United States Since the September 11, 2001 Terrorist Attack on the World Trade Center in New York. [REVIEW] Journal of Business Ethics 50 (1):81 - 96.score: 150.0
    This study was a preliminary exploration of the value changes taking place in the United States since the September 11, 2001 terrorist attack on the World Trade Center in New York, which was a significant emotional event or cultural upheaval. Rokeach told us that "a person's total value system may undergo change as a result of socialization, therapy, or cultural upheaval..." (Rokeach, The Nature of Human Values, 1973, p. 37). The researchers explored the value changes of 500 aviation industry (...)
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  14. V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.score: 150.0
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  15. C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.score: 150.0
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  16. Thomas A. James (2012). Mystery, Reality, and the Virtual: The Problem of Reference in Gordon Kaufman's Theology. American Journal of Theology and Philosophy 33 (3):258-275.score: 150.0
    In a classic article, philosopher William P. Alston argues that nonrealism, “though rampant nowadays even among Christian theologians,” is “subversive” of theistic faith.1 Among contemporaries guilty of succumbing to this philosophical bogey, Gordon Kaufman is singled out as an especially illuminating example. Alston notes that in the essays that make up God the Problem, Kaufman makes use of a distinction between the “available referent” of theistic language and its “real referent,” the former indicating the actual object of religious experience (...)
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  17. Edward F. Murphy, John D. Gordon & Aleta Mullen (2004). A Preliminary Study Exploring the Value Changes Taking Place in the United States Since the September 11, 2001 Terrorist Attack on the World Trade Center in New York. [REVIEW] Journal of Business Ethics 50 (1):81 - 96.score: 150.0
    This study was a preliminary exploration of the value changes taking place in the United States since the September 11, 2001 terrorist attack on the World Trade Center in New York, which was a significant emotional event or cultural upheaval. Rokeach told us that a person's total value system may undergo change as a result of socialization, therapy, or cultural upheaval . . . (Rokeach, The Nature of Human Values, 1973, p. 37). The researchers explored the value changes of (...)
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  18. William James (1895). Is Life Worth Living? International Journal of Ethics 6 (1):1-24.score: 120.0
    Reprinted in James The Will to Believe and Other Essays.
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  19. William James (1907/1995). Pragmatism. Dover Publications.score: 120.0
    Noted psychologist and philosopher develops his own brand of pragmatism, based on theories of C. S. Peirce. Emphasis on "radical empiricism," versus the transcendental and rationalist tradition. One of the most important books in American philosophy. Note.
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  20. Robert M. Gordon (1987). The Structure of Emotions: Investigations in Cognitive Philosophy. Cambridge University Press.score: 120.0
    The Structure of Emotions argues that emotion concepts should have a much more important role in the social and behavioural sciences than they now enjoy, and shows that certain influential psychological theories of emotions overlook the explanatory power of our emotion concepts. Professor Gordon also outlines a new account of the nature of commonsense (or ‘folk’) psychology in general.
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  21. Peter E. Gordon (2008). The Place of the Sacred in the Absence of God: Charles Taylor's A Secular Age. Journal of the History of Ideas 69 (4):647-673.score: 120.0
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  22. Robin James (2009). In but Not of, of but Not In: On Taste, Hipness, and White Embodiment. Contemporary Aesthetics 2 (Aesthetics and Race).score: 120.0
    The status of the body figures paradoxically in the interrelated discourses of whiteness, aesthetic taste, and hipness. While Richard Dyer’s analysis of whiteness argues that white identity is “in but not of the body,” Carolyn Korsmeyer’s and Julia Kristeva’s feminist analyses of aesthetic “taste” demonstrate that this faculty is traditionally conceived as something “of” but not “in” the body. While taste directly distances whiteness from embodiment, hipness negatively affirms this same distance: the hipster proves his elite status within white culture (...)
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  23. William James (1880). Great Men and Their Environment. Atlantic Monthly 46 (Oct.):441-449.score: 120.0
    A lecture before the Harvard Natural History Society; published in the Atlantic Monthly; and later republished in James (1897)The Will to Believe and Other Essays in Popular Philosophy.
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  24. William James & Ralph Barton Perry (eds.) (1996). Essays in Radical Empiricism. Lincoln: University of Nebraska Press.score: 120.0
    William James believed that events could not be catalogued simply as a series of facts, but had to be considered through the lens of experience.
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  25. William James (1906). The Moral Equivalent of War. Association for International Concilliation 27.score: 120.0
    The war against war is going to be no holiday excursion or camping party. The military feelings are too deeply grounded to abdicate their place among our ideals until better substitutes are offered than the glory and shame that come to nations as well as to individuals from the ups and downs of politics and the vicissitudes of trade. There is something highly paradoxical in the modern man's relation to war. Ask all our millions, north and south, whether they (...)
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  26. William James & Doris Olin (eds.) (1992). William James: Pragmatism, in Focus. Routledge.score: 120.0
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell.
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  27. R. -B. Perry, C. Renouvier & William James (1929). Correspondance de Charles Renouvier Et de William James. Revue de Métaphysique Et de Morale 36 (1):1 - 35.score: 120.0
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  28. Christine James (2013). The Economic and Family Context of Philosophical Autobiography: Acting ‘As-If’ for American Buddenbrooks. Journal of Philosophy of Life 3 (1):24-42.score: 120.0
    This paper addresses the project of philosophical autobiography, using two different perspectives. On the one hand, the societal, economic, and family contexts of William James are addressed, and connected a modern academic context of business ethics research, marketing and purchasing decision making, and the continuing financial crisis. The concepts of “stream of consciousness” and “acting as-if” are connected to recent literature on William James. On the other hand, the significance of family context, and the possible connection between the (...)
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  29. William James (2010). The Heart of William James. Belknap Press of Harvard University Press.score: 120.0
    What is an emotion? -- The dilemma of determinism -- The perception of reality -- The hidden self -- Habit -- The will -- The gospel of relaxation -- On a certain blindness in human beings -- What makes a life significant -- Philosophical conceptions and practical results -- The Philippine tangle -- The sick soul -- The Ph. D. octopus -- Does "consciousness" exist? -- The energies of men -- Concerning Fechner -- The moral equivalent of war.
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  30. William James (1995). The Will to Believe: And Other Writings From William James. Image Books.score: 120.0
  31. James Gordon (2013). Is It Possible and Desirable for Theologians to Speculate After Barth? Heythrop Journal 54 (6):n/a-n/a.score: 120.0
    This essay asks what Karl Barth meant by ‘speculation’ in volume two of the Church Dogmatics. Rather than equating speculative theology with metaphysical theology in general, Barth views speculation not as a monolithic act but as a conglomeration of modes of theological speech that undermine God's revelation in Jesus Christ. This essay argues that Barth's views of speculation, rather than undercutting the use of metaphysics in theology, pave the way for a responsible Christian use of metaphysics by tying one's use (...)
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  32. William James (1903). Address to the Emerson Centenary at Concord. In Memories and Studies. Longmans Green.score: 120.0
    William James' 1903 address to the Emerson Centenary at Concord is a short summary of James' view of Emerson.
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  33. William James (1905). The Place of Affectional Facts in a World of Pure Experience. Journal of Philosophy, Psychology and Scientific Methods 2 (11):281-287.score: 120.0
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  34. Wm James, C. Renouvier & R. -B. Perry (1929). Correspondance de Charles Renouvier Et de William James (Suite). Revue de Métaphysique Et de Morale 36 (2):193 - 222.score: 120.0
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  35. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.score: 120.0
  36. David Gordon & James Sadowsky (1989). Morally Principled Divestiture? Analysis 49 (3):153 - 155.score: 120.0
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  37. Henry James (1884/1970). The Literary Remains of Henry James. Upper Saddle River, N.J.,Literature House.score: 120.0
    INTRODUCTION. THE longer of the works that follow was left by its author almost finished, and, as far as it goes, in completed form, — the proofs having ...
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  38. David Gordon & James Sadowsky (1989). Does Theism Need Middle Knowledge? Religious Studies 25 (1):75 - 87.score: 120.0
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  39. E. Morreim, George Webb, Harvey Gordon, Baruch Brody, David Casarett, Ken Rosenfeld, James Sabin, John Lantos, Barry Morenz, Robert Krouse & Stan Goodman (2006). Innovation in Human Research Protection: The AbioCor Artificial Heart Trial. American Journal of Bioethics 6 (5):W6-W16.score: 120.0
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  40. Robert Gordon, Autism and the "Theory of Mind" Debate Robert M. Gordon and John A. Barker.score: 120.0
    With this understanding, children are better able to anticipate the behavior of others and to attune their own behavior accordingly. In mentally retarded children with Down's syndrome, attainment of such competence is delayed, but it is generally acquired by the time they reach the mental age of 4, as measured by tests of nonverbal intelligence. Thus from a developmental perspective, attainment of the mental age of 4 appears to be of profound significance for acquisition of what we shall call psychological (...)
     
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  41. Edwin Gordon (1997). Edwin Gordon Responds. Philosophy of Music Education Review 5 (1).score: 120.0
     
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  42. Henry James (1974). Henry James, Senior: A Selection of His Writings. Chicago,American Library Association.score: 120.0
  43. S. James & David Ley (eds.) (1993). Place/Culture/Representation. Routledge.score: 120.0
     
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  44. William James (1992). The Correspondence of William James. University Press of Virginia.score: 120.0
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
     
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  45. William James (1969). The Moral Philosophy of William James. New York, Crowell.score: 120.0
     
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  46. William James (1971). William James. New York,Harper & Row.score: 120.0
     
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  47. James R. Gordon (2011). Mass of Generality and Confusion That has Previously Existed. In This Way, Randal Rauser's Theology in Search of Foundations Will Serve as an Important Work of Analytic Theology. Religious Studies 47 (2011).score: 80.0
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  48. James R. Gordon (2011). Randal Rauser Theology in Search of Foundations.(Oxford: Oxford University Press, 2009). Pp. Vii+ 313.£ 60.00 (Hbk). ISBN 978 0 19 921460 0. [REVIEW] Religious Studies 47 (1):133-139.score: 80.0
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