Search results for 'James Gordon Place' (try it on Scholar)

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  1. Chela Sandoval, Janet Afary, Berenice A. Carroll, Lewis R. Gordon, Joy A. James, Jacqueline M. Martinez, Shahrzad Mojab, Valerie Orlando, Marjorie Salvodon & T. Denean Sharpley-Whiting (1997). Spoils of War: Women of Color, Cultures, and Revolutions. Rowman & Littlefield Publishers.score: 2400.0
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  2. Thomas A. James (2013). Gordon Kaufman, Flat Ontology, and Value: Toward an Ecological Theocentrism. Zygon 48 (3):565-577.score: 900.0
    Gordon Kaufman's theology is characterized by a heightened tension between transcendence, expressed as theocentrism, and immanence, expressed as theological naturalism. The interplay between these two motifs leads to a contradiction between an austerity created by the conjunction of naturalism and theocentrism, on the one hand, and a humanized cosmos which is characterized by a pivotal and unique role for human moral agency, on the other. This paper tracks some of the influences behind Kaufman's program (primarily H. Richard Niebuhr and (...)
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  3. James Gordon Place (1976). The Painting and the Natural Thing in the Philosophy of Merleau-Ponty. Philosophy and Social Criticism 4 (1):75-91.score: 870.0
  4. James Gordon Place (1973). Merleau-Ponty and the Spirit of Painting. Philosophy Today 17 (4):280-291.score: 870.0
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  5. Lewis R. Gordon (ed.) (1997). Existence in Black: An Anthology of Black Existential Philosophy. Routledge.score: 300.0
    Existence in Black is the first collective statement on the subject of Africana Philosophy of Existence. Drawing upon resources in Africana philosophy and literature, the contributors explore some of the central themes of Existentialism as posed by the context of what Frantz Fanon has identified as "the lived-experience of the black." Among questions posed and explored in the volume are: What is to be done in a world of near universal sense of superiority to, if not universal hatred of, black (...)
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  6. Edward F. Murphy Jr, John D. Gordon & Aleta Mullen (2004). A Preliminary Study Exploring the Value Changes Taking Place in the United States Since the September 11, 2001 Terrorist Attack on the World Trade Center in New York. [REVIEW] Journal of Business Ethics 50 (1):81 - 96.score: 300.0
    This study was a preliminary exploration of the value changes taking place in the United States since the September 11, 2001 terrorist attack on the World Trade Center in New York, which was a significant emotional event or cultural upheaval. Rokeach told us that "a person's total value system may undergo change as a result of socialization, therapy, or cultural upheaval..." (Rokeach, The Nature of Human Values, 1973, p. 37). The researchers explored the value changes of 500 aviation industry (...)
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  7. Thomas A. James (2012). Mystery, Reality, and the Virtual: The Problem of Reference in Gordon Kaufman's Theology. American Journal of Theology and Philosophy 33 (3):258-275.score: 300.0
    In a classic article, philosopher William P. Alston argues that nonrealism, “though rampant nowadays even among Christian theologians,” is “subversive” of theistic faith.1 Among contemporaries guilty of succumbing to this philosophical bogey, Gordon Kaufman is singled out as an especially illuminating example. Alston notes that in the essays that make up God the Problem, Kaufman makes use of a distinction between the “available referent” of theistic language and its “real referent,” the former indicating the actual object of religious experience (...)
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  8. Edward F. Murphy, John D. Gordon & Aleta Mullen (2004). A Preliminary Study Exploring the Value Changes Taking Place in the United States Since the September 11, 2001 Terrorist Attack on the World Trade Center in New York. [REVIEW] Journal of Business Ethics 50 (1):81 - 96.score: 300.0
    This study was a preliminary exploration of the value changes taking place in the United States since the September 11, 2001 terrorist attack on the World Trade Center in New York, which was a significant emotional event or cultural upheaval. Rokeach told us that a person's total value system may undergo change as a result of socialization, therapy, or cultural upheaval . . . (Rokeach, The Nature of Human Values, 1973, p. 37). The researchers explored the value changes of (...)
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  9. William James (1977). The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977. University of Chicago Press.score: 260.0
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  10. Robert M. Gordon (1987). The Structure of Emotions: Investigations in Cognitive Philosophy. Cambridge University Press.score: 240.0
    The Structure of Emotions argues that emotion concepts should have a much more important role in the social and behavioural sciences than they now enjoy, and shows that certain influential psychological theories of emotions overlook the explanatory power of our emotion concepts. Professor Gordon also outlines a new account of the nature of commonsense (or ‘folk’) psychology in general.
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  11. Peter E. Gordon (2008). The Place of the Sacred in the Absence of God: Charles Taylor's A Secular Age. Journal of the History of Ideas 69 (4):647-673.score: 240.0
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  12. William James (1906). The Moral Equivalent of War. Association for International Concilliation 27.score: 240.0
    The war against war is going to be no holiday excursion or camping party. The military feelings are too deeply grounded to abdicate their place among our ideals until better substitutes are offered than the glory and shame that come to nations as well as to individuals from the ups and downs of politics and the vicissitudes of trade. There is something highly paradoxical in the modern man's relation to war. Ask all our millions, north and south, whether they (...)
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  13. James Gordon (2013). Is It Possible and Desirable for Theologians to Speculate After Barth? Heythrop Journal 54 (6):n/a-n/a.score: 240.0
    This essay asks what Karl Barth meant by ‘speculation’ in volume two of the Church Dogmatics. Rather than equating speculative theology with metaphysical theology in general, Barth views speculation not as a monolithic act but as a conglomeration of modes of theological speech that undermine God's revelation in Jesus Christ. This essay argues that Barth's views of speculation, rather than undercutting the use of metaphysics in theology, pave the way for a responsible Christian use of metaphysics by tying one's use (...)
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  14. William James (1905). The Place of Affectional Facts in a World of Pure Experience. Journal of Philosophy, Psychology and Scientific Methods 2 (11):281-287.score: 240.0
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  15. David Gordon & James Sadowsky (1989). Morally Principled Divestiture? Analysis 49 (3):153 - 155.score: 240.0
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  16. David Gordon & James Sadowsky (1989). Does Theism Need Middle Knowledge? Religious Studies 25 (1):75 - 87.score: 240.0
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  17. Carla C. Keims, Susan Dorr Goold, Elisa J. Gordon & Christopher James Ryan (forthcoming). Case Study: Dirty Blood. Hastings Center Report.score: 240.0
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  18. E. Morreim, George Webb, Harvey Gordon, Baruch Brody, David Casarett, Ken Rosenfeld, James Sabin, John Lantos, Barry Morenz, Robert Krouse & Stan Goodman (2006). Innovation in Human Research Protection: The AbioCor Artificial Heart Trial. American Journal of Bioethics 6 (5):W6-W16.score: 240.0
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  19. Bruce Gordon, Ernest Prentice & James Anderson (2000). Conflict Between Research Design and Minimization of Risks in Pediatric Research. Irb 22 (3):1.score: 240.0
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  20. James W. Tanaka & Iris Gordon (2011). Features, Configuration and Holistic Face Processing. In Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.), Oxford Handbook of Face Perception. Oup Oxford. 177--194.score: 240.0
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  21. Samantha E. Bankston, Harold Barclay, Lewis Call, Alexandre J. M. E. Christoyannopoulos, Vernon Cisney, Jesse Cohn, Abraham DeLeon, Francis Dupuis-Déri, Benjamin Franks, Clive Gabay, Karen Goaman, Rodrigo Gomes Guimarães, Uri Gordon, James Horrox, Anthony Ince, Sandra Jeppesen, Stavros Karageorgakis, Elizabeth Kolovou, Thomas Martin, Todd May, Nicolae Morar, Irène Pereira, Stevphen Shukaitis, Mick Smith, Scott Turner, Salvo Vaccaro, Mitchell Verter, Dana Ward & Dana M. Williams (2009). New Perspectives on Anarchism. Lexington Books.score: 240.0
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  22. David Gordon & S. J. James Sadowsky (1989). Does Theism Need Middle Knowledge? Religious Studies 25 (1):75.score: 240.0
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  23. James Gordon (2014). Moral Distress Caused by an Uncertain Prognosis: When the Surrogate and the Physician Bring Different Priorities to the Discussion. American Journal of Bioethics 14 (7):55-56.score: 240.0
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  24. James R. Gordon (2011). Mass of Generality and Confusion That has Previously Existed. In This Way, Randal Rauser's Theology in Search of Foundations Will Serve as an Important Work of Analytic Theology. Religious Studies 47 (2011).score: 240.0
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  25. James R. Gordon (2011). Randal Rauser Theology in Search of Foundations.(Oxford: Oxford University Press, 2009). Pp. Vii+ 313.£ 60.00 (Hbk). ISBN 978 0 19 921460 0. [REVIEW] Religious Studies 47 (1):133-139.score: 240.0
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  26. Jeffrey Gordon (1993). The Will to Believe": James's Defense of Religious Intolerance. Southwest Philosophical Studies 15:28.score: 240.0
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  27. Jane Griffiths, Sarah Gordon, Fabian Alfie, Joseph Grossi, Z. J. Kosztolnyik, John R. C. Martyn, Donald Cooper, Wendy Pfeffer, Daniel Gustav Anderson, Jane Gilbert, Miri Rubin, Paul Warde, Jan M. Ziolkowski, James A. Schultz & John Alexander (2004). Medievalia Et Humanistica No. 30: Studies in Medieval and Renaissance Culture. Rowman & Littlefield Publishers.score: 240.0
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  28. S. James & David Ley (eds.) (1993). Place/Culture/Representation. Routledge.score: 240.0
     
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  29. James Warren, G. Giannantoni, G. Gigante & P. Gordon (1998). Epicureismo Greco E Romano. Atti Del Congresso Internazionale Napoli, 19-26 Maggio, 1993Epicurus in Lycia: The Second-Century World of Diogenes of Oenoanda. [REVIEW] Journal of Hellenic Studies 118:231.score: 240.0
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  30. James L. Werth Jr & Judith R. Gordon (1999). Gatekeepers. Hastings Center Report 29 (3):4.score: 240.0
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  31. Ullin T. Place (ed.) (2003). Identifying the Mind: Selected Papers of U. T. Place. Oxford University Press.score: 210.0
    This is the one and only book by the pioneer of the identity theory of mind. The collection focuses on Place's philosophy of mind and his contributions to neighboring issues in metaphysics and epistemology. It includes an autobiographical essay as well as a recent paper on the function and neural location of consciousness.
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  32. William James (1996). The Vision of James. Element.score: 210.0
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  33. Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.score: 180.0
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  34. William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.score: 180.0
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  35. William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.score: 180.0
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  36. William James (1967/1968). The Writings of William James. New York, Modern Library.score: 180.0
  37. William James (2011). Essential William James. Prometheus Books.score: 150.0
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the “sick (...)
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  38. V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.score: 150.0
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  39. C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.score: 150.0
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  40. Aaron James, Political Constructivism: Foundations and Novel Applications.score: 120.0
    What is “political constructivism”? And to what extent is it of general use to political philosophy? My aim is to suggest that we can extract answers to these questions from John Rawls’s most clearly constructivist work, “Kantian Constructivism in Moral Theory.” In particular, we can formulate political constructivism as a general approach to political philosophy which is free from at least two limitations that Rawls himself might otherwise seem to place on its potential scope. The first is the special (...)
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  41. William James (1895). Is Life Worth Living? International Journal of Ethics 6 (1):1-24.score: 120.0
    Reprinted in James The Will to Believe and Other Essays.
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  42. William James (1907/1995). Pragmatism. Dover Publications.score: 120.0
    Noted psychologist and philosopher develops his own brand of pragmatism, based on theories of C. S. Peirce. Emphasis on "radical empiricism," versus the transcendental and rationalist tradition. One of the most important books in American philosophy. Note.
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  43. Wilson James (2009). Not So Special After All? Daniels and the Social Determinants of Health. Journal of Medical Ethics 35:3 - 6..score: 120.0
    Just health: meeting health needs fairly is an ambitious book, in which Norman Daniels attempts to bring together in a single framework all his work on health and justice from the past 25 years. One major aim is to reconcile his earlier work on the special moral importance of healthcare with his later work on the social determinants of health. In his earlier work, Daniels argued that healthcare is of special moral importance because it protects opportunity. In this later work, (...)
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  44. Robin James (2009). In but Not of, of but Not In: On Taste, Hipness, and White Embodiment. Contemporary Aesthetics 2 (Aesthetics and Race).score: 120.0
    The status of the body figures paradoxically in the interrelated discourses of whiteness, aesthetic taste, and hipness. While Richard Dyer’s analysis of whiteness argues that white identity is “in but not of the body,” Carolyn Korsmeyer’s and Julia Kristeva’s feminist analyses of aesthetic “taste” demonstrate that this faculty is traditionally conceived as something “of” but not “in” the body. While taste directly distances whiteness from embodiment, hipness negatively affirms this same distance: the hipster proves his elite status within white culture (...)
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  45. Joy Gordon (1996). Liberation Theology as Critical Theory: The Notion of the 'Privileged Perspective'. Philosophy and Social Criticism 22 (5):85-102.score: 120.0
    One of the central issues in political philosophy is the problem of perspective: if there is a dispute as to how justice is to be defined, or a dispute as to whether a particular situation is unjust, how do we determine who is right? I reject the claim that an idealized speech situation or a transcendental perspective can legitimately be invoked to resolve such disputes. In their place, I discuss critical theory's commitment to the position that all perspectives are (...)
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  46. Aaron James, Moral Assurance Problems in Global Context.score: 120.0
    There is much in Thomas Hobbes’s political theory that contemporary political philosophy cannot readily accept—including Hobbes’s egoism, his unconditional right of self-defense, and his insistence that peace is only possible under absolute sovereign rule.[1] Nevertheless, we can and should embrace one of Hobbes’s central insights: that problems of assurance are of fundamental importance for questions of social justice, even, or especially, justice questions of global scale. In general, agents face normatively significant problems of assurance because they have imperfect knowledge about (...)
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  47. William James (1880). Great Men and Their Environment. Atlantic Monthly 46 (Oct.):441-449.score: 120.0
    A lecture before the Harvard Natural History Society; published in the Atlantic Monthly; and later republished in James (1897)The Will to Believe and Other Essays in Popular Philosophy.
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  48. William James & Ralph Barton Perry (eds.) (1996). Essays in Radical Empiricism. Lincoln: University of Nebraska Press.score: 120.0
    William James believed that events could not be catalogued simply as a series of facts, but had to be considered through the lens of experience.
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  49. William James & Doris Olin (eds.) (1992). William James: Pragmatism, in Focus. Routledge.score: 120.0
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell.
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