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  1. James Harris (unknown). James Beattie: Selected Philosophical Writings.
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  2. James Harris (ed.) (forthcoming). Oxford Handbook of 18th Century British Philosophy.
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  3. James A. Harris (2013). The Government of the Passions. In , The Oxford Handbook of British Philosophy in the Eighteenth Century. Oxford University Press. 270.
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  4. James A. Harris (ed.) (2013). The Oxford Handbook of British Philosophy in the Eighteenth Century. Oxford University Press.
    This is the first book to provide comprehensive coverage of the full range of philosophical writing in Britain in the eighteenth century. A team of experts provides new accounts of both major and lesser-known thinkers, and explores the diverse approaches in the period to logic and metaphysics, the passions, morality, criticism, and politics.
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  5. James A. Harris (2012). The Early Reception of Hume's Theory of Justice. In Ruth Savage (ed.), Philosophy and Religion in Enlightenment Britain: New Case Studies. Oxford University Press.
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  6. James A. Harris (2011). Essays on David Hume, Medical Men and the Scottish Enlightenment – Roger Emerson. Philosophical Quarterly 61 (242):189-192.
  7. James A. Harris (2011). Hume on the Moral Obligation to Justice. Hume Studies 36 (1):25-50.
    Our understanding of the philosophers of the past is not always assisted by the attempt to fit them under one or other of the categories that we currently use to map the philosophical landscape. We have grown used to the idea that there are three principal kinds of moral theory—deontological and broadly Kantian, consequentialist and broadly Millian, virtue-theoretic and broadly Aristotelian—and so historical approaches to moral philosophy tend to orientate themselves by assuming that each and every object of study must (...)
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  8. James A. Harris (2011). The Pastness of Past Moral Philosophy. British Journal for the History of Philosophy 19 (2):327-338.
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  9. James A. Harris (2011). Thomas Reid. The Philosophers' Magazine 55 (55):97-99.
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  10. James Harris (2010). Berkeley on the Inward Evidence of Freedom. In Laurent Jaffro, Genevieve Brykman & Claire Schwartz (eds.), Berkeley's Alciphron: English Text and Essays in Interpretation. Georg Olms Verlag.
  11. James Harris (2010). Hume. In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
  12. James A. Harris (2010). Introduction: The Place of the Ancients in the Moral Philosophy of the Scottish Enlightenment. Journal of Scottish Philosophy 8 (1):1-11.
  13. James A. Harris (2010). Review of Annette C. Baier, The Cautious Jealous Virtue: Hume on Justice. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).
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  14. James C. Harris (2010). Developmental Perspective on the Emergence of Moral Personhood. In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell. 55--73.
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  15. James Harris (2009). Hobbes, Bramhall and the Politics of Liberty and Necessity A Quarrel of the Civil War and Interregnum. Hobbes Studies 22 (1):111-113.
  16. James Harris (2009). Hume's Morality: Feeling and Fabrication. British Journal for the History of Philosophy 17 (4):878-881.
  17. James A. Harris (2009). A Compleat Chain of Reasoning: Hume's Project in a Treatise of Human Nature, Books One and Two. Proceedings of the Aristotelian Society 109 (1pt2):129-148.
    In this paper I consider the context and significance of the first instalment of Hume's A Treatise of Human Nature , Books One and Two, on the understanding and on the passions, published in 1739 without Book Three. I argue that Books One and Two taken together should be read as addressing the question of the relation between reason and passion, and place Hume's discussion in the context of a large early modern philosophical literature on the topic. Hume's goal is (...)
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  18. James A. Harris (2009). David Hume: Moral and Political Theorist – Russell Hardin. Philosophical Quarterly 59 (235):362-365.
  19. James A. Harris (2009). Of Hobbes and Hume: A Review of Paul Russell, the Riddle of Hume's Treatise: Skepticism, Naturalism and Irreligion. [REVIEW] Philosophical Books 50 (1):38-46.
  20. James A. Harris (2009). Reseña Del Libro "Hobbes, Bramball and the Politics of Liberty and Necessity", de Nicholas D. Jackson. Hobbes Studies 22 (1):111-113.
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  21. James A. Harris (2009). Review of Elizabeth S. Radcliffe (Ed.), A Companion to Hume. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).
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  22. James A. Harris (2009). Reid on Hume on Justice. In Sabine Roeser (ed.), Reid on Ethics. Palgrave Macmillan.
  23. James A. Harris (2009). Ryan Nichols, Thomas Reid's Theory of Perception. [REVIEW] Philosophical Review 118 (1):112-115.
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  24. James A. Harris (2008). Editing Hume's Treatise. Modern Intellectual History 5 (3):633.
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  25. James A. Harris (2008). Religion in Hutcheson's Moral Philosophy. Journal of the History of Philosophy 46 (2):pp. 205-222.
    It is shown that belief in providence and a future state are key components of Hutcheson’s account of moral virtue. Though Hutcheson holds that human beings are naturally virtuous, religion is necessary to give virtuous dispositions support and stability. The aspects of Hutcheson’s moral psychology which lead him to this conclusion are spelled out in detail. It is argued that religion and virtue are connected in this way in both the Dublin writings (the Inquiry and the Essay ) and the (...)
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  26. James A. Harris (2007). David Hume's Political Theory. Hume Studies 33 (2):335-338.
  27. James A. Harris (2007). David Hume's Political Theory: Law, Commerce, and the Constitution of Government (Review). Hume Studies 33 (2):335-338.
  28. James A. Harris (2007). Hume's Four Essays on Happiness and Their Place in the Move From Morals to Politics. Rivista di Storia Della Filosofia 62 (3):223-235.
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  29. James A. Harris (2007). Review of Knud Haakonssen (Ed.), The Cambridge History of Eighteenth-Century Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2007 (7).
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  30. James A. Harris (2006). Stability and Justification in Hume's Treatise. Philosophy and Phenomenological Research 72 (1):233-235.
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  31. James A. Harris (2006). The British Moralists on Human Nature and the Birth of Secular Ethics. Hume Studies 32 (2):362-365.
  32. James A. Harris (2006). Manifest Activity: Thomas Reid's Theory of Action By Gideon Yaffe Oxford: Clarendon Press, 2004. Pp. Viii+167. £27.50, $39.95. [REVIEW] Philosophy 81 (01):170-.
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  33. James Anthony Harris (2006). The Cambridge Companion to the Scottish Enlightenment (Review). Journal of the History of Philosophy 44 (3):479-480.
  34. James Harris (2005). .
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  35. James A. Harris (2005). Hume's Use of the Rhetoric of Calvinism. In Marina Frasca-Spada & P. J. E. Kail (eds.), Impressions of Hume. Oxford University Press. 141--159.
    This chapter provides a new way of understanding the places in Hume's Enquiry concerning Human Understanding where use is made of the language of Calvinist fideism: most notably, in Sections 8, 10, and 12. Hume's deployment of such language, it is argued, needs to be seen in the context of the conflict within the Church of Scotland between the ‘orthodox’ and the ‘modernizers’. It was the modernizers such as Francis Hutcheson and William Leechman who had been instrumental in denying Hume (...)
     
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  36. James A. Harris (2005). Of Liberty and Necessity: The Free Will Debate in Eighteenth-Century British Philosophy. Oxford University Press.
    The eighteenth century was a time of brilliant philosophical innovation in Britain. In Of Liberty and Necessity James A. Harris presents the first comprehensive account of the period's discussion of what remains a central problem of philosophy, the question of the freedom of the will. He offers new interpretations of contributions to the free will debate made by canonical figures such as Locke, Hume, Edwards, and Reid, and also discusses in detail the arguments of some less familiar writers. Harris puts (...)
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  37. James A. Harris (2005). Review of Alexander Broadie (Ed.), Thomas Reid, Thomas Reid on Logic, Rhetoric and the Fine Arts: Papers on the Culture of the Mind. [REVIEW] Notre Dame Philosophical Reviews 2005 (6).
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  38. James A. Harris (2004). A Treatise of Human Nature. Hume Studies 30 (1):188-190.
  39. James F. Harris (2004). Butterfly Ballots, Hanging Chads, and Voters' Intentions. Public Affairs Quarterly 18 (1):13-26.
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  40. James Harris (2003). Answering Bayle's Question: Religious Belief in the Moral Philosophy of the Scottish Enlightenment'. Oxford Studies in Early Modern Philosophy 1:229-53.
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  41. James A. Harris (2003). Hume's Reconciling Project and 'the Common Distinction Betwixt Moral and Physical Necessity'. British Journal for the History of Philosophy 11 (3):451 – 471.
  42. James A. Harris (2003). On Reid's 'Inconsistent Triad': A Reply to McDermid. British Journal for the History of Philosophy 11 (1):121 – 127.
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  43. James A. Harris (2003). Review of James Moore and Michael Silverthorne: Natural Rights on the Threshold of the Scottish Enlightenment: The Writings of Gershom Carmichael. [REVIEW] Journal of Scottish Philosophy 1 (2):175-179.
  44. James A. Harris (2003). Review of Thomas Reid, The Correspondence of Thomas Reid. [REVIEW] Notre Dame Philosophical Reviews 2003 (5).
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  45. James A. Harris (2003). :Natural Rights on the Threshold of the Scottish Enlightenment: The Writings of Gershom Carmichael. Journal of Scottish Philosophy 1 (2):175-179.
  46. James W. Harris (2002). Rights and Resources-Libertarians and the Right to Life. Ratio Juris 15 (2):109-121.
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  47. Clinton H. Richards, Joseph Gilbert & James R. Harris (2002). Assessing Ethics Education Needs in the MBA Program. Teaching Business Ethics 6 (4):447-476.
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  48. Donald Baack, Christine Fogliasso & James Harris (2000). The Personal Imapact of Ethical Decisiosn: A Social Penetration Theory. [REVIEW] Journal of Business Ethics 24 (1):39 - 49.
    There are gaps in the Social and Ethical issues literature regarding the structure of individual ethical reasoning and the process through which personal ethical standards erode or decline. Social Penetration Theory may be used to view ethical issues of low, moderate, or high salience. It also produces a model of the process by which an individual turns to less desirable ethical reasoning and behavior.
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  49. James F. Harris (1996). Individuating Gods. International Journal for Philosophy of Religion 40 (1):1 - 18.
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