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James A. Harris [43]James F. Harris [22]James Harris [20]James R. Harris [4]
James Anthony Harris [3]James W. Harris [3]James F. Harris Jr [2]James Franklin Harris [2]

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  1.  30
    James Anthony Harris, Critical Notice on Istvan Hont, Politics in Commercial Society.
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  2.  32
    James R. Harris (1990). Ethical Values of Individuals at Different Levels in the Organizational Hierarchy of a Single Firm. Journal of Business Ethics 9 (9):741 - 750.
    This study examines the ethical values of respondents by level in the organizational hierarchy of a single firm. It also explores the possible impacts of gender, education and years of experience on respondents' values as well as their perceptions of how the organization and professional associations influence their personal values. Results showed that, although there were differences in individuals' ethical values by hierarchical level, significantly more differences were observed by the length of tenure with the organization. While respondents, as a (...)
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  3. James A. Harris (2009). Ryan Nichols, Thomas Reid's Theory of Perception. [REVIEW] Philosophical Review 118 (1):112-115.
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  4.  20
    James R. Harris & Charlotte D. Sutton (1995). Unravelling the Ethical Decision-Making Process: Clues From an Empirical Study Comparingfortune 1 000 Executives and MBA Students. [REVIEW] Journal of Business Ethics 14 (10):805 - 817.
    Using a nationwide survey, this study compared the ethical values and decision processes ofFortune executives and MBA students. Statistically significant differences in ethical values were found by class of respondent, gender, and professed decision approach. MBAs were also found to process ethical decisions differently than business professionals.
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  5.  47
    James A. Harris (2010). Hume on the Moral Obligation to Justice. Hume Studies 36 (1):25-50.
    Our understanding of the philosophers of the past is not always assisted by the attempt to fit them under one or other of the categories that we currently use to map the philosophical landscape. We have grown used to the idea that there are three principal kinds of moral theory—deontological and broadly Kantian, consequentialist and broadly Millian, virtue-theoretic and broadly Aristotelian—and so historical approaches to moral philosophy tend to orientate themselves by assuming that each and every object of study must (...)
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  6.  39
    Donald Baack, Christine Fogliasso & James Harris (2000). The Personal Imapact of Ethical Decisiosn: A Social Penetration Theory. [REVIEW] Journal of Business Ethics 24 (1):39 - 49.
    There are gaps in the Social and Ethical issues literature regarding the structure of individual ethical reasoning and the process through which personal ethical standards erode or decline. Social Penetration Theory may be used to view ethical issues of low, moderate, or high salience. It also produces a model of the process by which an individual turns to less desirable ethical reasoning and behavior.
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  7.  2
    James A. Harris (2016). Istvan Hont, Politics in Commercial Society: Jean-Jacques Rousseau and Adam Smith. Journal of Scottish Philosophy 14 (2):151-163.
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  8.  97
    James A. Harris (2005). Of Liberty and Necessity: The Free Will Debate in Eighteenth-Century British Philosophy. Oxford University Press.
    The eighteenth century was a time of brilliant philosophical innovation in Britain. In Of Liberty and Necessity James A. Harris presents the first comprehensive account of the period's discussion of what remains a central problem of philosophy, the question of the freedom of the will. He offers new interpretations of contributions to the free will debate made by canonical figures such as Locke, Hume, Edwards, and Reid, and also discusses in detail the arguments of some less familiar writers. Harris puts (...)
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  9.  4
    James Harris (forthcoming). Toward a Humean True Religion: Genuine Theism, Moderate Hope, and Practical Morality. Philosophical Quarterly:pqv100.
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  10.  40
    James A. Harris (2003). Hume's Reconciling Project and 'the Common Distinction Betwixt Moral and Physical Necessity'. British Journal for the History of Philosophy 11 (3):451 – 471.
  11.  14
    James R. Harris (1988). A Comparison of the Ethical Values of Business Faculty and Students. Business and Professional Ethics Journal 7 (1):27-49.
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  12.  41
    James A. Harris (2008). Religion in Hutcheson's Moral Philosophy. Journal of the History of Philosophy 46 (2):pp. 205-222.
    It is shown that belief in providence and a future state are key components of Hutcheson’s account of moral virtue. Though Hutcheson holds that human beings are naturally virtuous, religion is necessary to give virtuous dispositions support and stability. The aspects of Hutcheson’s moral psychology which lead him to this conclusion are spelled out in detail. It is argued that religion and virtue are connected in this way in both the Dublin writings (the Inquiry and the Essay ) and the (...)
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  13.  24
    James A. Harris (2004). A Treatise of Human Nature. [REVIEW] Hume Studies 30 (1):188-190.
  14. Clinton H. Richards, Joseph Gilbert & James R. Harris (2002). Assessing Ethics Education Needs in the MBA Program. Teaching Business Ethics 6 (4):447-476.
  15. James C. Harris (2010). Developmental Perspective on the Emergence of Moral Personhood. In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell 55--73.
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  16.  57
    James A. Harris (2009). A Compleat Chain of Reasoning: Hume's Project in a Treatise of Human Nature, Books One and Two. Proceedings of the Aristotelian Society 109 (1pt2):129-148.
    In this paper I consider the context and significance of the first instalment of Hume's A Treatise of Human Nature , Books One and Two, on the understanding and on the passions, published in 1739 without Book Three. I argue that Books One and Two taken together should be read as addressing the question of the relation between reason and passion, and place Hume's discussion in the context of a large early modern philosophical literature on the topic. Hume's goal is (...)
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  17. James Harris (2003). Answering Bayle's Question: Religious Belief in the Moral Philosophy of the Scottish Enlightenment'. Oxford Studies in Early Modern Philosophy 1:229-53.
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  18.  16
    James A. Harris (2007). David Hume's Political Theory: Law, Commerce, and the Constitution of Government (Review). Hume Studies 33 (2):335-338.
  19.  20
    James A. Harris (2011). Thomas Reid. The Philosophers' Magazine 55 (55):97-99.
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  20.  6
    James A. Harris (2015). Christopher J. Berry,The Idea of Commercial Society in the Scottish Enlightenment. Edinburgh: Edinburgh University Press, 2013. 256 Pp. £19.99 Pb. ISBN 9781474404716. [REVIEW] Journal of Scottish Philosophy 13 (2):129-133.
  21.  44
    James F. Harris (1996). Individuating Gods. International Journal for Philosophy of Religion 40 (1):1 - 18.
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  22. James Harris (2010). Berkeley on the Inward Evidence of Freedom. In Laurent Jaffro, Genevieve Brykman & Claire Schwartz (eds.), Berkeley's Alciphron: English Text and Essays in Interpretation. Georg Olms Verlag
  23. James A. Harris (2007). Hume's Four Essays on Happiness and Their Place in the Move From Morals to Politics. Rivista di Storia Della Filosofia 62 (3):223-235.
     
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  24. James A. Harris (2012). The Early Reception of Hume's Theory of Justice. In Ruth Savage (ed.), Philosophy and Religion in Enlightenment Britain: New Case Studies. Oxford University Press
  25.  4
    James A. Harris (2008). Editing Hume's Treatise. [REVIEW] Modern Intellectual History 5 (3):633.
    In 1975 the Clarendon Press at Oxford published Peter Nidditch's edition of John Locke's An Essay concerning Human Understanding . In his Introduction Nidditch says that his edition “offers a text that is directly derived, without modernization, from the early published versions; it notes the provenance of all its adopted readings ; and it aims at recording all relevant differences between these versions”. As Nidditch goes on to acknowledge, the “relevant differences” were many, “requiring several thousand registrations both in the (...)
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  26.  31
    James A. Harris (2011). The Pastness of Past Moral Philosophy. British Journal for the History of Philosophy 19 (2):327-338.
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  27.  11
    James F. Harris (1988). Referential Prophylactics. Southern Journal of Philosophy 26 (1):101-113.
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  28.  23
    James A. Harris (2006). The British Moralists on Human Nature and the Birth of Secular Ethics. Hume Studies 32 (2):362-365.
  29.  30
    James A. Harris (2010). Review of Annette C. Baier, The Cautious Jealous Virtue: Hume on Justice. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).
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  30.  22
    James F. Harris (1969). Achilles Replies. Australasian Journal of Philosophy 47 (3):322-324.
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  31.  27
    James A. Harris (2009). Of Hobbes and Hume: A Review of Paul Russell, the Riddle of Hume's Treatise: Skepticism, Naturalism and Irreligion. [REVIEW] Philosophical Books 50 (1):38-46.
  32.  5
    James Anthony Harris (2006). The Cambridge Companion to the Scottish Enlightenment (Review). Journal of the History of Philosophy 44 (3):479-480.
    James A. Harris - The Cambridge Companion to the Scottish Enlightenment - Journal of the History of Philosophy 44:3 Journal of the History of Philosophy 44.3 479-480 Alexander Broadie, editor. The Cambridge Companion to the Scottish Enlightenment. Cambridge-New York: Cambridge University Press, 2003. Pp. xvi + 366. Cloth, $65.00. A Cambridge Companion can be expected to attempt to do two different things at the same time: to provide a clear and concise introduction to the existing scholarly literature on all the (...)
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  33.  32
    James F. Harris (1991). The Causal Theory of Reference and Religious Language. International Journal for Philosophy of Religion 29 (2):75 - 86.
  34.  22
    James F. Harris (1986). Language, Language Games and Ostensive Definition. Synthese 69 (1):41 - 49.
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  35.  23
    James F. Harris (1969). Quine on Analyticity and Logical Truth. Southern Journal of Philosophy 7 (3):249-255.
    Quine claims that the analytic-synthetic distinction lacks a proper characterization of a notion to be used to reduce analytic statements "depending upon essential predication" to logically true statements. the author shows that the same arguments used by quine against analyticity can also be used against logical truth; if one notion is "given up", the other must be also. notions such as "filling blanks alike" and "identical propositions" presupposed by logical truth have the same deficiencies as does analyticity. logical truth is (...)
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  36.  15
    James A. Harris (2003). On Reid's 'Inconsistent Triad': A Reply to McDermid. British Journal for the History of Philosophy 11 (1):121 – 127.
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  37.  21
    James A. Harris (2011). Essays on David Hume, Medical Men and the Scottish Enlightenment – Roger Emerson. [REVIEW] Philosophical Quarterly 61 (242):189-192.
  38.  16
    James W. Harris (1996). Kelsen's Pallid Normativity. Ratio Juris 9 (1):94-117.
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  39.  13
    James F. Harris Jr (1976). A New Look at Austin's Linguistic Phenomenology. Philosophy and Phenomenological Research 36 (3):384-390.
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  40.  17
    James F. Harris (1976). Indeterminacy of Translation and Analyticity. Southern Journal of Philosophy 14 (2):239-243.
  41.  15
    James Harris (2009). Hume's Morality: Feeling and Fabrication. British Journal for the History of Philosophy 17 (4):878-881.
  42.  11
    James A. Harris (2007). David Hume's Political Theory. Hume Studies 33 (2):335-338.
  43.  4
    James W. Harris (2002). Rights and Resources-Libertarians and the Right to Life. Ratio Juris 15 (2):109-121.
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  44.  15
    James A. Harris (2010). Introduction: The Place of the Ancients in the Moral Philosophy of the Scottish Enlightenment. Journal of Scottish Philosophy 8 (1):1-11.
  45.  5
    James A. Harris (2003). Review of James Moore and Michael Silverthorne: Natural Rights on the Threshold of the Scottish Enlightenment: The Writings of Gershom Carmichael. [REVIEW] Journal of Scottish Philosophy 1 (2):175-179.
  46.  18
    James A. Harris (2005). Review of Alexander Broadie (Ed.), Thomas Reid, Thomas Reid on Logic, Rhetoric and the Fine Arts: Papers on the Culture of the Mind. [REVIEW] Notre Dame Philosophical Reviews 2005 (6):391-393.
  47.  14
    James F. Harris (1973). Dogmas of “Two Dogmas”. Southern Journal of Philosophy 11 (4):285-289.
    W v o quine has argued that a thorough pragmatism in which 'no statement is immune to revision' is preferable to an empiricism which depends upon the dogmas of the analytic/synthetic distinction and reductionism. i argue that the processes of the revision of statements upon the basis of recalcitrant experiences and the redistribution of truth-values over statements in the system are just as dogmatically dependent as is the empiricism against which quine vies. in order for the re-evaluation of statements and (...)
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  48.  10
    James F. Harris Jr (1969). Achilles Replies. Australasian Journal of Philosophy 47 (3):322 – 324.
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  49.  10
    James A. Harris (2006). Stability and Justification in Hume's Treatise. [REVIEW] Philosophy and Phenomenological Research 72 (1):233-235.
  50.  16
    James A. Harris (2009). David Hume: Moral and Political Theorist – Russell Hardin. Philosophical Quarterly 59 (235):362-365.
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