Search results for 'James Harry Cotton' (try it on Scholar)

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  1. James Harry Cotton (1954/1968). Royce on the Human Self. New York, Greenwood Press.score: 870.0
  2. James Harry Cotton (1951). Christian Knowledge of God. New York, Macmillan.score: 870.0
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  3. James Cotton (1979). James Harrington as Aristotelian. Political Theory 7 (3):371-389.score: 420.0
  4. James Cotton (1991). James Harrington's Political Thought and its Context. Garland Pub..score: 420.0
  5. J. Hartland-Swann (1956). Royce: On the Human Self. By James Harry Cotton. (Harvard University Press; O.U.P., London, 1954. Pp. 347. Price $5.00.). [REVIEW] Philosophy 31 (118):285-.score: 270.0
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  6. J. Harry Cotton & Kurt Baier (1970). Book Review. [REVIEW] Journal of Value Inquiry 4 (1):76-80.score: 240.0
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  7. J. Harry Cotton (1956). Royce's Case for Idealism. Journal of Philosophy 53 (3):112-123.score: 240.0
  8. John T. Abrahamson, David R. Kniefel, Edward J. Nussel, Thomas G. James, Harry Wagschal, Marvin Willerman, Jerome J. Salamone, Conrad Katzenmeyer, Robert B. Grant & Alan H. Jones (1975). Book Review Section 5. [REVIEW] Ethics and Behavior 6 (1):94-103.score: 240.0
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  9. Harry M. B. Hurwitz & Robert E. James (1978). Decline of Response Rate During Signaled Deferment of ESB Reinforcement. Bulletin of the Psychonomic Society 12 (2):99-102.score: 240.0
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  10. William James (1996). The Vision of James. Element.score: 210.0
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  11. Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.score: 180.0
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  12. William James (1971/1972). A William James Reader. Boston,Houghton Mifflin.score: 180.0
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  13. William James (1942). As William James Said: Extracts From the Published Writings of William James. New York, the Vanguard Press.score: 180.0
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  14. William James (1967/1968). The Writings of William James. New York, Modern Library.score: 180.0
  15. William James (2011). Essential William James. Prometheus Books.score: 150.0
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the “sick (...)
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  16. William James (1977). The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977. University of Chicago Press.score: 150.0
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  17. V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.score: 150.0
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  18. C. L. R. James (1993). In 1960 James Writes to Freddie and Lyman Paine. Clr James Journal 4 (1):81-86.score: 150.0
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  19. William James (1895). Is Life Worth Living? International Journal of Ethics 6 (1):1-24.score: 120.0
    Reprinted in James The Will to Believe and Other Essays.
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  20. William James (1907/1995). Pragmatism. Dover Publications.score: 120.0
    Noted psychologist and philosopher develops his own brand of pragmatism, based on theories of C. S. Peirce. Emphasis on "radical empiricism," versus the transcendental and rationalist tradition. One of the most important books in American philosophy. Note.
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  21. Robin James (2009). In but Not of, of but Not In: On Taste, Hipness, and White Embodiment. Contemporary Aesthetics 2 (Aesthetics and Race).score: 120.0
    The status of the body figures paradoxically in the interrelated discourses of whiteness, aesthetic taste, and hipness. While Richard Dyer’s analysis of whiteness argues that white identity is “in but not of the body,” Carolyn Korsmeyer’s and Julia Kristeva’s feminist analyses of aesthetic “taste” demonstrate that this faculty is traditionally conceived as something “of” but not “in” the body. While taste directly distances whiteness from embodiment, hipness negatively affirms this same distance: the hipster proves his elite status within white culture (...)
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  22. William James (1880). Great Men and Their Environment. Atlantic Monthly 46 (Oct.):441-449.score: 120.0
    A lecture before the Harvard Natural History Society; published in the Atlantic Monthly; and later republished in James (1897)The Will to Believe and Other Essays in Popular Philosophy.
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  23. William James & Ralph Barton Perry (eds.) (1996). Essays in Radical Empiricism. Lincoln: University of Nebraska Press.score: 120.0
    William James believed that events could not be catalogued simply as a series of facts, but had to be considered through the lens of experience.
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  24. William James & Doris Olin (eds.) (1992). William James: Pragmatism, in Focus. Routledge.score: 120.0
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell.
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  25. R. -B. Perry, C. Renouvier & William James (1929). Correspondance de Charles Renouvier Et de William James. Revue de Métaphysique Et de Morale 36 (1):1 - 35.score: 120.0
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  26. Christine James (2013). The Economic and Family Context of Philosophical Autobiography: Acting ‘As-If’ for American Buddenbrooks. Journal of Philosophy of Life 3 (1):24-42.score: 120.0
    This paper addresses the project of philosophical autobiography, using two different perspectives. On the one hand, the societal, economic, and family contexts of William James are addressed, and connected a modern academic context of business ethics research, marketing and purchasing decision making, and the continuing financial crisis. The concepts of “stream of consciousness” and “acting as-if” are connected to recent literature on William James. On the other hand, the significance of family context, and the possible connection between the (...)
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  27. William James (2010). The Heart of William James. Belknap Press of Harvard University Press.score: 120.0
    What is an emotion? -- The dilemma of determinism -- The perception of reality -- The hidden self -- Habit -- The will -- The gospel of relaxation -- On a certain blindness in human beings -- What makes a life significant -- Philosophical conceptions and practical results -- The Philippine tangle -- The sick soul -- The Ph. D. octopus -- Does "consciousness" exist? -- The energies of men -- Concerning Fechner -- The moral equivalent of war.
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  28. William James (1995). The Will to Believe: And Other Writings From William James. Image Books.score: 120.0
  29. William James (1903). Address to the Emerson Centenary at Concord. In Memories and Studies. Longmans Green.score: 120.0
    William James' 1903 address to the Emerson Centenary at Concord is a short summary of James' view of Emerson.
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  30. R. M. James & A. N. Williams (2008). Two Georgian Fathers: Diverse in Experience, United in Grief. Medical Humanities 34 (2):70-79.score: 120.0
    The history of paediatrics and child health is increasingly recognised to be about children themselves and how they and their families cope and adapt to their medical condition rather than about medical practitioners and august institutions. This article considers two case studies, showing how two Georgian fathers cared for their children when sickness struck and their reactions when the children died. Davies (Giddy) Gilbert, FRS (1767–1840), was a member of Parliament first for Helston and later for Bodmin. (He married Ann (...)
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  31. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.score: 120.0
  32. Wm James, C. Renouvier & R. -B. Perry (1929). Correspondance de Charles Renouvier Et de William James (Suite). Revue de Métaphysique Et de Morale 36 (2):193 - 222.score: 120.0
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  33. Henry James (1884/1970). The Literary Remains of Henry James. Upper Saddle River, N.J.,Literature House.score: 120.0
    INTRODUCTION. THE longer of the works that follow was left by its author almost finished, and, as far as it goes, in completed form, — the proofs having ...
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  34. E. James (2004). H. Poon An James E. Mcc finnell. In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers. 77--253.score: 120.0
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  35. Henry James (1974). Henry James, Senior: A Selection of His Writings. Chicago,American Library Association.score: 120.0
  36. William James (1992). The Correspondence of William James. University Press of Virginia.score: 120.0
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
     
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  37. William James (1969). The Moral Philosophy of William James. New York, Crowell.score: 120.0
     
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  38. William James (1971). William James. New York,Harper & Row.score: 120.0
     
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  39. Harris James (2005). FREDE Dorothea and Brad Inwood (Eds): Language and Learning. British Journal for the History of Philosophy 13 (4):819-822.score: 93.3
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  40. William C. Placher (1983). J. Harry Cotton 1898 - 1982. Proceedings and Addresses of the American Philosophical Association 56 (3):403 -.score: 84.0
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  41. Susan James, Sara Harris, Gary Foster, Juanne Clarke, Anne Gadermann, Marie Morrison & Birdie Jane Bezanson (2013). Revisioning Clinical Psychology: Integrating Cultural Psychology Into Clinical Research and Practice with Portuguese Immigrants. Frontiers in Psychology 4.score: 80.0
    This article outlines a model for conducting psychotherapy with people of diverse cultural backgrounds. The theoretical foundation for the model is based on clinical and cultural psychology. Cultural psychology integrates psychology and anthropology in order to provide a complex understanding of both culture and the individual within his or her cultural context. The model proposed in this article is also based on our clinical experience and mixed method research with the Portuguese community. The model demonstrates its value with ethnic minority (...)
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  42. Paul Brazier (2008). Participating in God: Creation and Trinity. By Samuel M. Powellwhat God Knows: Time and the Question of Divine Knowledge. By Harry Lee Poe and J. Stanley Mattson (Editors)Paradox in Christian Theology. By James Anderson. [REVIEW] Heythrop Journal 49 (2):352–354.score: 72.0
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  43. James K. Chandler, Arnold Ira Davidson & Harry D. Harootunian (eds.) (1994). Questions of Evidence: Proof, Practice, and Persuasion Across the Disciplines. University of Chicago Press.score: 48.0
    Biologists, historians, lawyers, art historians, and literary critics all voice arguments in the critical dialogue about what constitutes evidence in research and scholarship. They examine not only the constitution and "blurring" of disciplinary boundaries, but also the configuration of the fact-evidence distinctions made in different disciplines and historical moments the relative function of such concepts as "self-evidence," "experience," "test," "testimony," and "textuality" in varied academic discourses and the way "rules of evidence" are themselves products of historical developments. The essays and (...)
     
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  44. Paul Buhle (1999). Wilson Harris' CLR James, CLR James' Wilson Harris. Clr James Journal 7 (1):94-103.score: 34.0
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  45. P. J. E. Kail (2007). Of Liberty and Necessity: The Freewill Debate in Eighteenth-Century British Philosophy – James A. Harris. Philosophical Quarterly 57 (228):484–487.score: 30.0
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  46. Harry J. Gensler, Earl W. Spurgin & James Swindal (eds.) (2004). Ethics: Contemporary Readings. Routledge.score: 30.0
    Ethics: Contemporary Readings is designed for anyone interested in the subject, presenting carefully selected classic and contemporary articles. The book includes pieces by the leading figures in the field and provides an excellent entry to the topic. The book complements Harry Gensler's Ethics: A Contemporary Introduction (Routledge, 1998), or can be used as a stand-alone volume.
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  47. William L. Power (2004). James F. Harris, Analytic Philosophy of Religion. International Journal for Philosophy of Religion 55 (3):193-195.score: 30.0
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  48. James M. Albrecht (2012). Reconstructing Individualism: A Pragmatic Tradition From Emerson to Ellison. Fordham University Press.score: 30.0
    Introduction : "Individualism has never been tried": toward a pragmatic individualism -- Pt. 1. Emerson -- What's the use of reading Emerson pragmatically?: the example of William James -- "Let us have worse cotton and better men": Emerson's ethics of self-culture -- Pt. 2. Pragmatism: James and Dewey -- "Moments in the world's salvation": James's pragmatic individualism -- Character and community: Dewey's model of moral selfhood -- "The local is the ultimate universal": Dewey on reconstructing individuality (...)
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