56 found
Sort by:
Disambiguations:
James G. Hart [54]James Hart [5]James Louis Hart [1]James B. Hart [1]
See also:
  1. James G. Hart (forthcoming). Wisdom, Knowledge, and Reflective Joy: An Exchange Between Aristotle and Husserl. The New Yearbook for Phenomenology and Phenomenological Philosophy.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. James G. Hart (2013). Valberg, J. J. (2007). Dream, Death and the Self. Princeton, Princeton University Press, ISBN 978-0-691-12859-7, 499 Pages, $42.00 (Paper). [REVIEW] Journal of Phenomenological Psychology 44 (2):263-274.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. James G. Hart (2012). Individuality of the" I": Brentano and Today. Journal of Speculative Philosophy 26 (2):232-246.
  4. James G. Hart (2011). The Postmodern Guise of Christ. Symploke 19 (1):305-316.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. James G. Hart (2010). Agent Intellect and Primal Sensibility. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology).
     
    My bibliography  
     
    Export citation  
  6. James G. Hart (2010). A Reply To Claudia Welz's Review Of My Who One Is. Philosophy Today 54 (3):309-317.
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7. James G. Hart (2010). Being's Mindfulness: The Noema of Transcendental Idealism. In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer.
     
    My bibliography  
     
    Export citation  
  8. James G. Hart (2010). Erich Klawonn, Mind and Death: A Metaphysical Investigation. Odense: University Press of Southern Denmark. 2009. 150 Pp. $27.50. [REVIEW] Journal of Phenomenological Psychology 41 (2):282-288.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. James Hart (2009). Psychosynthesis: A Collection of Basic Writings The Act of Will The Primal Wound: A Transpersonal View of Trauma, Addiction, and Growth. Journal of Phenomenological Psychology 40 (2):214-222.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  10. James B. Hart & Constantine Tsinakis (2009). Ordinal Decompositions for Preordered Root Systems. Annals of Pure and Applied Logic 161 (2):203-211.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  11. James G. Hart (2009). Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion. [REVIEW] Husserl Studies 25 (2):169-175.
    Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion Content Type Journal Article DOI 10.1007/s10743-009-9056-8 Authors James G. Hart, Indiana University Department of Religious Studies Sycamore Hall 230 Bloomington IN 47405-7005 USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 25 Journal Issue Volume 25, Number 2.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  12. James G. Hart (2008). The Archaelogy of Spirit and the Unique Self: A Husserlian Reading of Conrad-Martius. [REVIEW] Axiomathes 18 (4):407-424.
    Although the connections of Hedwig Conrad-Martius’ ontological phenomenology, what she called, “realontology,” to Husserl’s transcendental phenomenology were constant concerns that usually remained in the background of her work, on occasion they became foreground. Similarly the problems surrounding the individuation of the person and spirit were persistent but rather marginal in her writings. In this paper I want first to review some of the issues as they are connected to ontological and transcendental phenomenology. Then I want to relate them to the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. James G. Hart (2008). The Essential Look (Eidos) of the Humanities-A Husserlian Phenomenology of the University. Tijdschrift Voor Filosofie 70 (1):109-139.
    No categories
     
    My bibliography  
     
    Export citation  
  14. James Hart (2007). Christian Faith & Human Understanding: Studies on the Eucharist, Trinity, and the Human Person. Journal of Phenomenological Psychology 38 (1):100-119.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. James G. Hart (2006). Edmund Husserl: 'Einleitung in Die Ethik: Vorlesungen Sommersemester 1920–1923'. [REVIEW] Husserl Studies 22 (2).
  16. James G. Hart (2006). Einleitung in die Ethik: Vorlesungen Sommersemester 1920–1923, ed. [REVIEW] Husserl Studies 22 (2):167-191.
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  17. James G. Hart (2006). James G. Hart. Husserl Studies 22 (2):167-191.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  18. James G. Hart (2006). The Absolute Ought and the Unique Individual. Husserl Studies 22 (3):223-240.
    The referent of the transcendental and indexical “I” is present non-ascriptively and contrasts with “the personal I” which necessity is presenced as having properties. Each is unique but in different ways. The former is abstract and incomplete until taken as a personal I. The personal I is ontologically incomplete until it self-determines itself morally. The “absolute Ought” is the exemplary moral self-determination and it finds a special disclosure in “the truth of will.” Simmel's situation ethics is useful for making more (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. James Hart (2004). Edmund Husserl, Analyses Concerning Passive and Active Synthesis. Lectures on Transcendental Logic. Husserl Studies 20 (2):135-159.
  20. Joe Holland, David Hollenbach, Guy Mansini & James G. Hart (2004). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Bronson, Eric, Ed. Baseball and Philosophy. Chicago: Open Court, 2004. Pp. Xi+ 340. Paper $27.95, ISBN: 0812695569. Emory, Gilles. Trinity in Aquinas. Ypsilanti, Mich.: Sapientia Press, 2003. Pp. [REVIEW] American Catholic Philosophical Quarterly 78 (1).
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  21. James G. Hart (2003). Wisdom, Knowledge, and Reflective Joy. New Yearbook for Phenomenology and Phenomenological Philosophy 3:53-84.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  22. James G. Hart (2001). I-Ness and otherNess: A Review of Dan Zahavi's Self-awareNess and Alterity. [REVIEW] Continental Philosophy Review 34 (3):339-351.
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  23. James G. Hart (2001). Parts of the Fink–Husserl Conversation. New Yearbook for Phenomenology and Phenomenological Philosophy 1:279-299.
  24. James G. Hart (1999). A Phenomenological Theory and Critique of Culture: A Reading of Michel Henry's La Barbarie. Continental Philosophy Review 32:255-270.
    Direct download  
     
    My bibliography  
     
    Export citation  
  25. James G. Hart & Tomis Kapitan (eds.) (1999). The Phenomeno-Logic of the I: Essays on Self-Consciousness. Bloomington: Indiana University Press.
     
    My bibliography  
     
    Export citation  
  26. James G. Hart (1998). Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW] Husserl Studies 15 (2):101-123.
    Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserl’s (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  27. James G. Hart (1998). Intentionality, Phenomenality, and Light. In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer. 59--82.
    Direct download  
     
    My bibliography  
     
    Export citation  
  28. James G. Hart (1998). Michael Henry's Phenomenological Theology of Life: A Husserlian Reading of C'est Moi, la Vérité. [REVIEW] Husserl Studies 15 (3):183-230.
  29. James G. Hart (1998). Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  30. James G. Hart (1996). Agent Intellect and Primal Sensibility in Husserl. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's Ideas Ii. 107--134.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  31. James G. Hart (1996). Blondel and Husserl: A Continuation of the Conversation. Tijdschrift Voor Filosofie 58 (3):490 - 518.
    The dialogue between Blondel and Husserl carried on by Maréchal and Duméry and other thinkers has been silent for almost fifty years. Yet Husserl's Nachlass provides reasons for deepening the dialogue, especially in the area of the basic Blondelian themes: the willing-will and the teleological and religious nature of consciousness. Nevertheless there are intriguing differences in their respective philosophical theologies.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  32. Robert Sokolowski, John J. Drummond & James G. Hart (eds.) (1996). The Truthful and the Good: Essays in Honor of Robert Sokolowski. Kluwer Academic Publishers.
    This book collects essays considering the full range of Robert Sokolowski's philosophical works: his vew of philosophy; his phenomenology of language and his account of the relation between language and being; his phenomenology of moral action; and his phenomenological theology of disclosure.
    No categories
     
    My bibliography  
     
    Export citation  
  33. James G. Hart (1995). Husserl and Fichte: With Special Regard to Husserl's Lectures on “Fichte's Ideal of Humanity”. [REVIEW] Husserl Studies 12 (2):135-163.
  34. James G. Hart (1995). Husserl's Lectures About Fichte. Husserl Studies 12:141.
     
    My bibliography  
     
    Export citation  
  35. James G. Hart (1994). Review: Recent Works in Gandhi Studies. [REVIEW] Philosophy East and West 44 (1):149 - 167.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. James G. Hart (1994). The Study of Religion in Husserl's Writings. In Mano Daniel & Lester E. Embree (eds.), Phenomenology of the Cultural Disciplines. Kluwer Academic Publishers. 265--296.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  37. John J. Drummond, James Hart & J. Claude Evans (1992). Book Reviews. Fred Kersten: 'Phenomenological Method: Theory and Practice'. Manfred Somer: 'Evidenz Im Augenblick: Eine Phanomenologie der Reinen Empfindung'. Edmund Husserl: 'On the Phenomenology of the Consciousness of Internal Time (1893-1917)', Trans. John Barnett Brough. [REVIEW] Husserl Studies 9 (3).
    This very ambitious and remarkably detailed book examines some of the most fundamental themes in Husserl's philosophy. As is evident from the title, the book has two parts, the first of which (pp. 1-101) discusses Husserl's methodology, esp. the phenomenological reduction, and the second of which (pp. 103-347) investigates the themes of space, time, and other. These themes are selected because they are central to our mundane and embodied experience of an objective, physical and animate world.
    Direct download  
     
    My bibliography  
     
    Export citation  
  38. James G. Hart (1992). Being's Mindfulness: The Noema of Transcendental Idealism. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer. 111--135.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  39. James G. Hart (1992). Entelechy in Transcendental Phenomenology. American Catholic Philosophical Quarterly 66 (2):189-212.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  40. James G. Hart (1992). The Entelechy and Authenticity of Objective Spirit: Reflections on Husserliana XXVII. [REVIEW] Husserl Studies 9 (2):91-110.
    The editors, Thomas Nenon and Hans Rainer Sepp, of Husserl's Aufsdtze und Vortri~ge (1922-1937) (Dordrecht: Kluwer, 1989) have given us a fascinating present with quite a few surprises. I would like to take this occasion to thank them publicly for their able and selfless labors. Here we have Husserl attempting to address himself to a large philosophically untrained audience for funds of which he had dire need: he had two children getting married and the real value of his inflated German (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. James G. Hart (1992). The Rationality of Culture and the Culture of Rationality: Some Husserlian Proposals. Philosophy East and West 42 (4):643-664.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. James G. Hart (1990). Axiology as the Form of Purity of Heart. Philosophy Today 34 (3):206-221.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  43. James G. Hart, Karl Schuhmann & John Scanlon (1990). Book Reviews: Manfred Sommer: 'Husserl Und der Fruhe Positivismus'. Edmund Husserl: 'Aufsatze Und Vortage (1911-1921)'. David Carr: 'Interpreting Husserl: Critical and Comparative Studies'. [REVIEW] Husserl Studies 7 (1).
  44. James G. Hart (1989). Constitution and Reference in Husserl's Phenomenology of Phenomenology. Husserl Studies 6 (1):43-72.
    Reflection is the basic attitude of transcendental phenomenology. However, as we shall see in this essay, prereflective experiencing may make a unique claim for philosophical foundations - albeit a claim which can only occur when mediated by reflection.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  45. James G. Hart (1989). Edmund Husserl and the Phenomenological Tradition. Review of Metaphysics 43 (2):423-425.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  46. James G. Hart (1989). From Mythos to Logos to Utopian Poetics: An Husserlian Narrative. [REVIEW] International Journal for Philosophy of Religion 25 (3):147 - 169.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  47. James G. Hart (1989). I, We, and God: Ingredients of Husserl's Theory of Community. In Samuel IJsseling (ed.), Husserl-Ausgabe Und Husserl-Forschung. 125--149.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  48. James G. Hart (1988). Brentano and Intrinsic Value. [REVIEW] Review of Metaphysics 41 (4):820-822.
  49. Dallas Willard, James G. Hart & Richard A. Cohen (1988). Book Reviews. Robert S. Tragesser: 'Husserl and Realism in Logic and Mathematics'. Yung-Han Kim: 'Phanomenologie Und Theologie. Studien Zur Fruchtbarmachung des Transzendentalphanomenologischen Denkens Fur Das Christlich-Dogmatische Denken'. Alphonso Lingis: 'Phenomenological Explanations'. [REVIEW] Husserl Studies 5 (1).
  50. Steven W. Laycock & James G. Hart (eds.) (1986). Essays in Phenomenological Theology. State University of New York Press.
    No categories
     
    My bibliography  
     
    Export citation  
1 — 50 / 56