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Profile: James G. Hart (Indiana University, Bloomington)
Profile: James William Hart
  1. James G. Hart (2013). Valberg, J. J. (2007). Dream, Death and the Self. Princeton, Princeton University Press, ISBN 978-0-691-12859-7, 499 Pages, $42.00 (Paper). [REVIEW] Journal of Phenomenological Psychology 44 (2):263-274.
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  2. James G. Hart (2012). Individuality of the" I": Brentano and Today. Journal of Speculative Philosophy 26 (2):232-246.
  3. James G. Hart (2011). The Postmodern Guise of Christ. Symploke 19 (1):305-316.
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  4. James G. Hart (2010). Agent Intellect and Primal Sensibility. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology).
     
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  5. James G. Hart (2010). A Reply To Claudia Welz's Review Of My Who One Is. Philosophy Today 54 (3):309-317.
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  6. James G. Hart (2010). Being's Mindfulness: The Noema of Transcendental Idealism. In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer
     
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  7. James G. Hart (2010). Erich Klawonn, Mind and Death: A Metaphysical Investigation. Odense: University Press of Southern Denmark. 2009. 150 Pp. $27.50. [REVIEW] Journal of Phenomenological Psychology 41 (2):282-288.
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  8. James Hart (2009). Psychosynthesis: A Collection of Basic Writings The Act of Will The Primal Wound: A Transpersonal View of Trauma, Addiction, and Growth. Journal of Phenomenological Psychology 40 (2):214-222.
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  9. James B. Hart & Constantine Tsinakis (2009). Ordinal Decompositions for Preordered Root Systems. Annals of Pure and Applied Logic 161 (2):203-211.
    In this paper, we explore the effects of certain forbidden substructure conditions on preordered sets. In particular, we characterize in terms of these conditions those preordered sets which can be represented as the supremum of a well-ordered ascending chain of lowersets whose members are constructed by means of alternating applications of disjoint union and ordinal sums with chains. These decompositions are examples of ordinal decompositions in relatively normal lattices as introduced by Snodgrass, Tsinakis, and Hart. We conclude the paper with (...)
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  10. James G. Hart (2009). Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion. [REVIEW] Husserl Studies 25 (2):169-175.
    Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion Content Type Journal Article DOI 10.1007/s10743-009-9056-8 Authors James G. Hart, Indiana University Department of Religious Studies Sycamore Hall 230 Bloomington IN 47405-7005 USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 25 Journal Issue Volume 25, Number 2.
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  11. James G. Hart (2009). Who One is , Book 1: A Meontology of the "I". Springer.
    I can be aware of myself and refer to myself without it being necessary to think of any third-personal characteristics; indeed one may be aware of oneself without having to be aware of anything except oneself. This consideration raises issues in phenomenological ontology of identity, individuation, and substance.
     
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  12. James G. Hart (2009). Who One Is, Book 2: Existenz and Transcendental Phenomenology. Springer.
    Book 1 focused on transcendental-phenomenological ontology and distinguished the non-sortal from the propertied personal sense of ourselves. I can be aware of myself and refer to myself without it being necessary to think of any third-personal characteristic. Book 2 addresses the other richer sense of ourself when we respond to "Who are you?" where the answer might be in terms of an anguished question of identity or the ethical what sort of person am I? It might also be the normative (...)
     
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  13. James G. Hart (2008). The Archaelogy of Spirit and the Unique Self: A Husserlian Reading of Conrad-Martius. [REVIEW] Axiomathes 18 (4):407-424.
    Although the connections of Hedwig Conrad-Martius’ ontological phenomenology, what she called, “realontology,” to Husserl’s transcendental phenomenology were constant concerns that usually remained in the background of her work, on occasion they became foreground. Similarly the problems surrounding the individuation of the person and spirit were persistent but rather marginal in her writings. In this paper I want first to review some of the issues as they are connected to ontological and transcendental phenomenology. Then I want to relate them to the (...)
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  14. James G. Hart (2008). The Essential Look (Eidos) of the Humanities-A Husserlian Phenomenology of the University. Tijdschrift Voor Filosofie 70 (1):109-139.
     
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  15. James Hart (2007). Christian Faith & Human Understanding: Studies on the Eucharist, Trinity, and the Human Person. Journal of Phenomenological Psychology 38 (1):100-119.
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  16. James G. Hart (2006). Edmund Husserl: 'Einleitung in Die Ethik: Vorlesungen Sommersemester 1920–1923'. [REVIEW] Husserl Studies 22 (2).
  17. James G. Hart (2006). Einleitung in die Ethik: Vorlesungen Sommersemester 1920–1923, ed. [REVIEW] Husserl Studies 22 (2):167-191.
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  18. James G. Hart (2006). James G. Hart. Husserl Studies 22 (2):167-191.
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  19. James G. Hart (2006). The Absolute Ought and the Unique Individual. Husserl Studies 22 (3):223-240.
    The referent of the transcendental and indexical “I” is present non-ascriptively and contrasts with “the personal I” which necessity is presenced as having properties. Each is unique but in different ways. The former is abstract and incomplete until taken as a personal I. The personal I is ontologically incomplete until it self-determines itself morally. The “absolute Ought” is the exemplary moral self-determination and it finds a special disclosure in “the truth of will.” Simmel's situation ethics is useful for making more (...)
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  20. James Hart (2004). Edmund Husserl, Analyses Concerning Passive and Active Synthesis. Lectures on Transcendental Logic. Husserl Studies 20 (2):135-159.
  21. Joe Holland, David Hollenbach, Guy Mansini & James G. Hart (2004). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Bronson, Eric, Ed. Baseball and Philosophy. Chicago: Open Court, 2004. Pp. Xi+ 340. Paper $27.95, ISBN: 0812695569. Emory, Gilles. Trinity in Aquinas. Ypsilanti, Mich.: Sapientia Press, 2003. Pp. [REVIEW] American Catholic Philosophical Quarterly 78 (1).
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  22. James G. Hart (2003). Wisdom, Knowledge, and Reflective Joy. New Yearbook for Phenomenology and Phenomenological Philosophy 3:53-84.
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  23. James G. Hart (2003). Wisdom, Knowledge, and Reflective Joy: An Exchange Between Aristotle and Husserl. New Yearbook for Phenomenology and Phenomenological Philosophy 3:53-84.
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  24. James G. Hart (2001). I-Ness and otherNess: A Review of Dan Zahavi's Self-awareNess and Alterity. [REVIEW] Continental Philosophy Review 34 (3):339-351.
  25. James G. Hart (2001). Parts of the Fink–Husserl Conversation. New Yearbook for Phenomenology and Phenomenological Philosophy 1:279-299.
  26. James G. Hart (1999). A Phenomenological Theory and Critique of Culture: A Reading of Michel Henry's La Barbarie. Continental Philosophy Review 32 (3):255-270.
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  27. James G. Hart & Lester Embree (1999). Phenomenology of Values and Valuing. Tijdschrift Voor Filosofie 61 (4):833-833.
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  28. James G. Hart & Tomis Kapitan (eds.) (1999). The Phenomeno-Logic of the I: Essays on Self-Consciousness. Bloomington: Indiana University Press.
     
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  29. Amedeo Giorgi, M. Guy Thompson, Martin Packer, Thomas F. Cloonan & James G. Hart (1998). Book Reviews. [REVIEW] Journal of Phenomenological Psychology 29 (1):135-157.
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  30. James G. Hart (1998). Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW] Husserl Studies 15 (2):101-123.
    Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserl’s (...)
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  31. James G. Hart (1998). Intentionality, Phenomenality, and Light. In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer 59--82.
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  32. James G. Hart (1998). Michael Henry's Phenomenological Theology of Life: A Husserlian Reading of C'est Moi, la Vérité. [REVIEW] Husserl Studies 15 (3):183-230.
  33. James G. Hart (1998). Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer.
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  34. James G. Hart (1996). Agent Intellect and Primal Sensibility in Husserl. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's Ideas Ii. 107--134.
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  35. James G. Hart (1996). Blondel and Husserl: A Continuation of the Conversation. Tijdschrift Voor Filosofie 58 (3):490 - 518.
    The dialogue between Blondel and Husserl carried on by Maréchal and Duméry and other thinkers has been silent for almost fifty years. Yet Husserl's Nachlass provides reasons for deepening the dialogue, especially in the area of the basic Blondelian themes: the willing-will and the teleological and religious nature of consciousness. Nevertheless there are intriguing differences in their respective philosophical theologies.
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  36. Robert Sokolowski, John J. Drummond & James G. Hart (eds.) (1996). The Truthful and the Good: Essays in Honor of Robert Sokolowski. Kluwer Academic Publishers.
    This book collects essays considering the full range of Robert Sokolowski's philosophical works: his vew of philosophy; his phenomenology of language and his account of the relation between language and being; his phenomenology of moral action; and his phenomenological theology of disclosure.
     
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  37. James G. Hart (1995). Husserl and Fichte: With Special Regard to Husserl's Lectures on “Fichte's Ideal of Humanity”. [REVIEW] Husserl Studies 12 (2):135-163.
  38. James G. Hart (1995). Husserl's Lectures About Fichte. Husserl Studies 12:141.
     
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  39. James G. Hart (1994). Review: Recent Works in Gandhi Studies. [REVIEW] Philosophy East and West 44 (1):149 - 167.
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  40. James G. Hart (1994). The Study of Religion in Husserl's Writings. In Mano Daniel & Lester E. Embree (eds.), Phenomenology of the Cultural Disciplines. Kluwer Academic Publishers 265--296.
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  41. John J. Drummond, James Hart & J. Claude Evans (1992). Book Reviews. Fred Kersten: 'Phenomenological Method: Theory and Practice'. Manfred Somer: 'Evidenz Im Augenblick: Eine Phanomenologie der Reinen Empfindung'. Edmund Husserl: 'On the Phenomenology of the Consciousness of Internal Time (1893-1917)', Trans. John Barnett Brough. [REVIEW] Husserl Studies 9 (3).
    This very ambitious and remarkably detailed book examines some of the most fundamental themes in Husserl's philosophy. As is evident from the title, the book has two parts, the first of which (pp. 1-101) discusses Husserl's methodology, esp. the phenomenological reduction, and the second of which (pp. 103-347) investigates the themes of space, time, and other. These themes are selected because they are central to our mundane and embodied experience of an objective, physical and animate world.
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  42. John J. Drummond, James Hart & J. Claude Evans (1992). Book Review. [REVIEW] Husserl Studies 9 (3):219-238.
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  43. James G. Hart (1992). Being's Mindfulness: The Noema of Transcendental Idealism. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer 111--135.
  44. James G. Hart (1992). Entelechy in Transcendental Phenomenology. American Catholic Philosophical Quarterly 66 (2):189-212.
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  45. James G. Hart (1992). The Entelechy and Authenticity of Objective Spirit: Reflections on Husserliana XXVII. [REVIEW] Husserl Studies 9 (2):91-110.
    The editors, Thomas Nenon and Hans Rainer Sepp, of Husserl's Aufsdtze und Vortri~ge (1922-1937) (Dordrecht: Kluwer, 1989) have given us a fascinating present with quite a few surprises. I would like to take this occasion to thank them publicly for their able and selfless labors. Here we have Husserl attempting to address himself to a large philosophically untrained audience for funds of which he had dire need: he had two children getting married and the real value of his inflated German (...)
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  46. James G. Hart (1992). The Person and the Common Life. Kluwer.
    A Husserl-based social ethics is within the noetic-noematic field as disclosed through various reductions. The focus is how at the passive and active levels a bsic sense of will is in play as well as the "telos" of subjectivity in terms of both a "godly" intersubjective ideal "we". This is inseparable form the disclosure of the full sense of person through an "absolute ought" and the "truth of will" wherein the common world and common goods are tied to an ideal (...)
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  47. James G. Hart (1992). The Person and the Common Life Studies in a Husserlian Social Ethics.
     
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  48. James G. Hart (1992). The Rationality of Culture and the Culture of Rationality: Some Husserlian Proposals. Philosophy East and West 42 (4):643-664.
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  49. James G. Hart (1990). Axiology as the Form of Purity of Heart. Philosophy Today 34 (3):206-221.
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  50. James G. Hart, Karl Schuhmann & John Scanlon (1990). Book Reviews: Manfred Sommer: 'Husserl Und der Fruhe Positivismus'. Edmund Husserl: 'Aufsatze Und Vortage (1911-1921)'. David Carr: 'Interpreting Husserl: Critical and Comparative Studies'. [REVIEW] Husserl Studies 7 (1).
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