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Profile: James G. Hart (Indiana University, Bloomington)
Profile: James William Hart
  1.  3
    James G. Hart (1992). The Person and the Common Life. Kluwer.
    A Husserl-based social ethics is within the noetic-noematic field as disclosed through various reductions. The focus is how at the passive and active levels a bsic sense of will is in play as well as the "telos" of subjectivity in terms of both a "godly" intersubjective ideal "we". This is inseparable form the disclosure of the full sense of person through an "absolute ought" and the "truth of will" wherein the common world and common goods are tied to an ideal (...)
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  2. James G. Hart & Lester Embree (1999). Phenomenology of Values and Valuing. Tijdschrift Voor Filosofie 61 (4):833-833.
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  3.  24
    James G. Hart (2010). Erich Klawonn, Mind and Death: A Metaphysical Investigation. Odense: University Press of Southern Denmark. 2009. 150 Pp. $27.50. [REVIEW] Journal of Phenomenological Psychology 41 (2):282-288.
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  4.  70
    James G. Hart (1995). Husserl and Fichte: With Special Regard to Husserl's Lectures on “Fichte's Ideal of Humanity”. [REVIEW] Husserl Studies 12 (2):135-163.
  5. James G. Hart (2009). Who One Is, Book 2: Existenz and Transcendental Phenomenology. Springer.
    Book 1 focused on transcendental-phenomenological ontology and distinguished the non-sortal from the propertied personal sense of ourselves. I can be aware of myself and refer to myself without it being necessary to think of any third-personal characteristic. Book 2 addresses the other richer sense of ourself when we respond to "Who are you?" where the answer might be in terms of an anguished question of identity or the ethical what sort of person am I? It might also be the normative (...)
     
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  6.  8
    James G. Hart (1999). A Phenomenological Theory and Critique of Culture: A Reading of Michel Henry's La Barbarie. Continental Philosophy Review 32 (3):255-270.
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  7.  29
    James G. Hart (1992). The Entelechy and Authenticity of Objective Spirit: Reflections on Husserliana XXVII. [REVIEW] Husserl Studies 9 (2):91-110.
    The editors, Thomas Nenon and Hans Rainer Sepp, of Husserl's Aufsdtze und Vortri~ge (1922-1937) (Dordrecht: Kluwer, 1989) have given us a fascinating present with quite a few surprises. I would like to take this occasion to thank them publicly for their able and selfless labors. Here we have Husserl attempting to address himself to a large philosophically untrained audience for funds of which he had dire need: he had two children getting married and the real value of his inflated German (...)
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  8.  33
    James G. Hart (1998). Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW] Husserl Studies 15 (2):101-123.
    Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserl’s (...)
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  9.  4
    James G. Hart (2015). Edmund Husserl: Grenzprobleme der Phänomenologie. Analysen des Unbewusstseins Und der Instinkte. Metaphysik. Späte Ethik. Texte Aus Dem Nachlass . Husserliana XLII. Rochus Sowa and Thomas Vongehr. [REVIEW] Husserl Studies 31 (3):245-260.
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  10.  24
    James G. Hart (1998). Michael Henry's Phenomenological Theology of Life: A Husserlian Reading of C'est Moi, la Vérité. [REVIEW] Husserl Studies 15 (3):183-230.
  11.  17
    James G. Hart (2006). Edmund Husserl: 'Einleitung in Die Ethik: Vorlesungen Sommersemester 1920–1923'. [REVIEW] Husserl Studies 22 (2).
  12.  20
    James G. Hart (1998). Intentionality, Phenomenality, and Light. In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer 59--82.
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  13.  8
    James G. Hart (2001). Parts of the Fink–Husserl Conversation. New Yearbook for Phenomenology and Phenomenological Philosophy 1:279-299.
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  14.  29
    James G. Hart (2001). I-Ness and otherNess: A Review of Dan Zahavi's Self-awareNess and Alterity. [REVIEW] Continental Philosophy Review 34 (3):339-351.
  15.  6
    James G. Hart (1990). Axiology as the Form of Purity of Heart. Philosophy Today 34 (3):206-221.
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  16.  59
    James Hart (2004). Edmund Husserl, Analyses Concerning Passive and Active Synthesis. Lectures on Transcendental Logic. Husserl Studies 20 (2):135-159.
  17.  59
    James G. Hart (2009). Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion. [REVIEW] Husserl Studies 25 (2):169-175.
    Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion Content Type Journal Article DOI 10.1007/s10743-009-9056-8 Authors James G. Hart, Indiana University Department of Religious Studies Sycamore Hall 230 Bloomington IN 47405-7005 USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 25 Journal Issue Volume 25, Number 2.
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  18. James G. Hart (1998). Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer.
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  19.  11
    James G. Hart (1974). Erkenntnis Objektiver Wahrheit. International Philosophical Quarterly 14 (3):383-384.
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  20.  7
    James G. Hart (2010). A Reply To Claudia Welz's Review Of My Who One Is. Philosophy Today 54 (3):309-317.
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  21.  22
    John J. Drummond, James Hart & J. Claude Evans (1992). Book Reviews. Fred Kersten: 'Phenomenological Method: Theory and Practice'. Manfred Somer: 'Evidenz Im Augenblick: Eine Phanomenologie der Reinen Empfindung'. Edmund Husserl: 'On the Phenomenology of the Consciousness of Internal Time (1893-1917)', Trans. John Barnett Brough. [REVIEW] Husserl Studies 9 (3).
    This very ambitious and remarkably detailed book examines some of the most fundamental themes in Husserl's philosophy. As is evident from the title, the book has two parts, the first of which (pp. 1-101) discusses Husserl's methodology, esp. the phenomenological reduction, and the second of which (pp. 103-347) investigates the themes of space, time, and other. These themes are selected because they are central to our mundane and embodied experience of an objective, physical and animate world.
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  22.  5
    James G. Hart (1975). Mythic World as World. International Philosophical Quarterly 15 (1):51-69.
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  23.  17
    James G. Hart (1992). The Rationality of Culture and the Culture of Rationality: Some Husserlian Proposals. Philosophy East and West 42 (4):643-664.
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  24.  37
    James G. Hart (1989). Constitution and Reference in Husserl's Phenomenology of Phenomenology. Husserl Studies 6 (1):43-72.
    Reflection is the basic attitude of transcendental phenomenology. However, as we shall see in this essay, prereflective experiencing may make a unique claim for philosophical foundations - albeit a claim which can only occur when mediated by reflection.
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  25.  9
    James G. Hart (1988). Brentano and Intrinsic Value. [REVIEW] Review of Metaphysics 41 (4):820-822.
  26.  9
    James G. Hart (2013). Valberg, J. J. (2007). Dream, Death and the Self. Princeton, Princeton University Press, ISBN 978-0-691-12859-7, 499 Pages, $42.00 (Paper). [REVIEW] Journal of Phenomenological Psychology 44 (2):263-274.
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  27.  8
    James G. Hart (1996). Blondel and Husserl: A Continuation of the Conversation. Tijdschrift Voor Filosofie 58 (3):490 - 518.
    The dialogue between Blondel and Husserl carried on by Maréchal and Duméry and other thinkers has been silent for almost fifty years. Yet Husserl's Nachlass provides reasons for deepening the dialogue, especially in the area of the basic Blondelian themes: the willing-will and the teleological and religious nature of consciousness. Nevertheless there are intriguing differences in their respective philosophical theologies.
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  28.  29
    James G. Hart (1989). From Mythos to Logos to Utopian Poetics: An Husserlian Narrative. [REVIEW] International Journal for Philosophy of Religion 25 (3):147 - 169.
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  29. Steven W. Laycock & James G. Hart (eds.) (1986). Essays in Phenomenological Theology. State University of New York Press.
    This anthology applies phenomenological concepts and methods to issues of philosophical theology and philosophical theology and philosophy: the being and nature of God, and the divine modes of relatedness to nature, to society, and to the self. Essays in Phenomenological Theology contains previously unpublished papers by Iso Kern, J. N. Findlay, Charles Courtney, Thomas Prufer, Robert Williams, James Hart, Steven Laycock, and James Buchanan. It is the first volume to assemble an entire spectrum of phenomenological-theological ideas, including those of neo-Platonic (...)
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  30.  3
    James G. Hart (1973). Freiheit Und Kausalitaet Bei Schelling. International Philosophical Quarterly 13 (3):454-456.
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  31. James G. Hart (1996). Agent Intellect and Primal Sensibility in Husserl. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's Ideas Ii. 107--134.
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  32.  2
    James G. Hart (1989). I, We, and God: Ingredients of Husserl's Theory of Community. In Samuel IJsseling (ed.), Husserl-Ausgabe Und Husserl-Forschung. 125--149.
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  33. James G. Hart (1992). Being's Mindfulness: The Noema of Transcendental Idealism. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer 111--135.
  34. Martin Heidegger, James G. Hart & John C. Maraldo (1976). The Piety of Thinking Essays. Monograph Collection (Matt - Pseudo).
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  35.  11
    James G. Hart (2003). Wisdom, Knowledge, and Reflective Joy. New Yearbook for Phenomenology and Phenomenological Philosophy 3:53-84.
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  36.  11
    Dallas Willard, James G. Hart & Richard A. Cohen (1988). Book Reviews. Robert S. Tragesser: 'Husserl and Realism in Logic and Mathematics'. Yung-Han Kim: 'Phanomenologie Und Theologie. Studien Zur Fruchtbarmachung des Transzendentalphanomenologischen Denkens Fur Das Christlich-Dogmatische Denken'. Alphonso Lingis: 'Phenomenological Explanations'. [REVIEW] Husserl Studies 5 (1).
  37.  8
    James G. Hart (1973). Toward a Phenomenology of Nostalgia. Man and World 6 (4):397-420.
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  38.  17
    James G. Hart (2006). The Absolute Ought and the Unique Individual. Husserl Studies 22 (3):223-240.
    The referent of the transcendental and indexical “I” is present non-ascriptively and contrasts with “the personal I” which necessity is presenced as having properties. Each is unique but in different ways. The former is abstract and incomplete until taken as a personal I. The personal I is ontologically incomplete until it self-determines itself morally. The “absolute Ought” is the exemplary moral self-determination and it finds a special disclosure in “the truth of will.” Simmel's situation ethics is useful for making more (...)
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  39.  10
    James G. Hart (1979). Presence and Absence. International Philosophical Quarterly 19 (3):371-373.
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  40.  4
    James G. Hart (1976). Der Hermeneutische Zirkel. International Philosophical Quarterly 16 (4):365-367.
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  41.  15
    James G. Hart, Karl Schuhmann & John Scanlon (1990). Book Reviews: Manfred Sommer: 'Husserl Und der Fruhe Positivismus'. Edmund Husserl: 'Aufsatze Und Vortage (1911-1921)'. David Carr: 'Interpreting Husserl: Critical and Comparative Studies'. [REVIEW] Husserl Studies 7 (1).
  42.  13
    James G. Hart (2008). The Archaelogy of Spirit and the Unique Self: A Husserlian Reading of Conrad-Martius. [REVIEW] Axiomathes 18 (4):407-424.
    Although the connections of Hedwig Conrad-Martius’ ontological phenomenology, what she called, “realontology,” to Husserl’s transcendental phenomenology were constant concerns that usually remained in the background of her work, on occasion they became foreground. Similarly the problems surrounding the individuation of the person and spirit were persistent but rather marginal in her writings. In this paper I want first to review some of the issues as they are connected to ontological and transcendental phenomenology. Then I want to relate them to the (...)
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  43.  2
    James G. Hart (2006). James G. Hart. Husserl Studies 22 (2):167-191.
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  44.  2
    James G. Hart (2003). Wisdom, Knowledge, and Reflective Joy: An Exchange Between Aristotle and Husserl. New Yearbook for Phenomenology and Phenomenological Philosophy 3:53-84.
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  45.  3
    James G. Hart (2011). The Postmodern Guise of Christ. Symploke 19 (1):305-316.
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  46.  6
    James G. Hart (1992). Entelechy in Transcendental Phenomenology. American Catholic Philosophical Quarterly 66 (2):189-212.
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  47.  5
    James G. Hart (1989). Edmund Husserl and the Phenomenological Tradition. Review of Metaphysics 43 (2):423-425.
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  48.  7
    James Hart (2009). Psychosynthesis: A Collection of Basic Writings The Act of Will The Primal Wound: A Transpersonal View of Trauma, Addiction, and Growth. Journal of Phenomenological Psychology 40 (2):214-222.
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  49.  2
    Joe Holland, David Hollenbach, Guy Mansini & James G. Hart (2004). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Bronson, Eric, Ed. Baseball and Philosophy. Chicago: Open Court, 2004. Pp. Xi+ 340. Paper $27.95, ISBN: 0812695569. Emory, Gilles. Trinity in Aquinas. Ypsilanti, Mich.: Sapientia Press, 2003. Pp. [REVIEW] American Catholic Philosophical Quarterly 78 (1).
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  50. James D. Hart (1942). The Oxford Companion to American Literature. Journal of Aesthetics and Art Criticism 2 (5):55-55.
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