Search results for 'James I. H. McDonald' (try it on Scholar)

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  1. James I. H. McDonald (1998). The Crucible of Christian Morality. Routledge.score: 2550.0
    Christian morality has been of enormous significance in world history and still underpins moral notions today. In this groundbreaking volume, J. Ian H. McDonald explores the notion of Christian ethics and discusses its roots, its significance in developing moral standards throughout the world and its stability in the modern world. The Crucible of Christian Morality begins with a study of the ethos of early Christian communities, examining the relation of cosmic vision to moral attitude and authority, noting also the (...)
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  2. A. H. McDonald (1961). Civitas Sine Suffragio Marta Sordi: I Rapporti Romano-Ceriti E I'origine Della Civitas Sine Suffragio. Pp. 188. Rome: 'L'Erma' di Bretschneider, 1960. Paper, L. 3,500. [REVIEW] The Classical Review 11 (03):268-270.score: 630.0
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  3. A. H. McDonald (1938). Dionysius of Halicarnassus in the Loeb Library Dionysius of Halicarnassus: Roman Antiquities. With an English Translation by Earnest Cary, Ph.D. On the Basis of the Version of Edward Spelman. (Loeb Classical Library.) In Seven Volumes. Vol. I. Pp. Xlviii + 553. London: Heinemann, 1937. Cloth, 10s. (Leather, 12s. 6d.). [REVIEW] The Classical Review 52 (02):65-66.score: 630.0
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  4. A. H. McDonald (1974). Hannibal Again Dennis Proctor: Hannibal's March I History. Pp. Ix+229; 2 Maps. Oxford: Clarendon Press, 1971. Cloth, £4. The Classical Review 24 (02):252-253.score: 630.0
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  5. H. P. McDonald (2003). First Philosophy in the Pragmatic Humanism of F.C.S. Schiller. International Philosophical Quarterly 43 (4):503-525.score: 450.0
    During his lifetime, F.C.S. Schiller was viewed as a major figure in the pragmatist movement, but his reputation has faded. This article will challenge the view that he was an unoriginal or less important figure. In particular, I will attempt a reconstruction of Schiller’s position on first philosophy, which will examine the differences between Schiller and the other major figures in the pragmatist movement. By using texts from Schiller’s writings, I attempt to create an undistorted reconstruction of what he wrote (...)
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  6. R. D. Cohn-Sherbok (1988). Book Review : Jesus and the Ethics of the Kingdom, by Bruce Chilton and J.I.H. McDonald. London, S.P.C.K., 1987. 148 Pp. 7.95. [REVIEW] Studies in Christian Ethics 1 (1):75-78.score: 263.3
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  7. M. Bockmuehl (1995). Book Review : Biblical Interpretation and Christian Ethics, by J. I. H. McDonald. Cambridge University Press, 1993. Xiv + 305pp. Hb. 37.50. [REVIEW] Studies in Christian Ethics 8 (2):120-125.score: 263.3
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  8. Robert Glen (1972). Some School Books 1. W. Michael Wilson: Latin Comprehensions. Pp. 123. London:Macmillan, 1969. Paper, 40p. 2. David G. Frater: Aere Perennius. Pp. Xi+119. London: Macmillan. 1968. Limp Cloth, 75P. 3. A. Mcdonald and S. J. Miller: Greek Unprepared Translation. (Modern School Classics.) Pp.191. London: Macmillan, 1969. Cloth, £1.25. 4. B. Halifax: Small Latin. A Reader for Beginners. Pp. 96; Maps, Plates, and Drawings. Slough: Centaur Books, 1969. Paper, 52p. 5. Carla. P. Ruck: Ancient Greek. ANew Approach. First Experimental Edition. Pp. Xv+599; Drawings. Cambridge, Mass.: M.I.T. Press, 1968. Paper, £6. 6. Sidney Morris: A Programmed Latin Course. Part Ii. Pp. 301; Ill. London: Methuen, 1968. Cloth, £1.50. 7. E. C. Kennedy: Caesar, De Bello Gallico Vi. (Palatine Classics.) Pp. Viii+162; 4 Plates, Maps and Plans. London: University Tutorial Press, 1969. Cloth, 57½P. 8. H. C. Fay: Plautus, Rudens. (Palatine Classics.) Pp. Viii+221; Ill. London: University Tutorial Press, 1969. Cloth, 75P. [REVIEW] The Classical Review 22 (01):96-99.score: 243.0
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  9. Samuel Vriezen (2012). The Poetry of Jeroen Mettes. Continent 2 (1):22-28.score: 81.0
    continent. 2.1 (2012): 22–28. Jeroen Mettes burst onto the Dutch poetry scene twice. First, in 2005, when he became a strong presence on the nascent Dutch poetry blogosphere overnight as he embarked on his critical project Dichtersalfabet (Poet’s Alphabet). And again in 2011, when to great critical acclaim (and some bafflement) his complete writings were published – almost five years after his far too early death. 2005 was the year in which Dutch poetry blogging exploded. That year saw the foundation (...)
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  10. Hugo Letiche (1999). Emergence: Cyborgs Versus Cognitivist (Social) Darwinism. Emergence 1 (3):16-36.score: 27.0
    The rob of knowledge workers in our society is an increasing focus of press and academic attention. Letiche suggests that knowledge workers often both work in and create "McDonaldized" simulacra, i.e. spaces for action that are less than real. He argues that the very concept of organizing is challenged by the tensions implicit in t h semi-ness of the semi-reality of subspaces. The arena for his argument is that of information technology. The language of his argument is that of identity, (...)
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