Search results for 'James I. Raymond' (try it on Scholar)

  1. Susan James (2011). I—Susan James: Creating Rational Understanding: Spinoza as a Social Epistemologist. Aristotelian Society Supplementary Volume 85 (1):181-199.
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  2.  17
    Allan S. Brett, James I. Raymond, Donald E. Saunders & George Khushf (1998). An Ethics Discussion Series for Hospital Administrators. HEC Forum 10 (2):177-185.
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  3.  58
    Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  4. Douglas Mac Lean (1993). Corpus of Anglo-Saxon Stone Sculpture: General Introduction. 2: Cumberland, Westmorland and Lancashire North-of-the-Sands. General Introduction.Richard N. Bailey Rosemary Cramp Raymond I. Page David L. SchofieldCorpus of Anglo-Saxon Stone Sculpture, 3: York and Eastern Yorkshire.James Lang John Higgitt Raymond I. Page John R. Senior. [REVIEW] Speculum 68 (2):473-476.
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  5. Anne Newstead & Franklin James, The Epistemology of Geometry I: The Problem of Exactness. Proceedings of the Australasian Society for Cognitive Science 2009.
    We show how an epistemology informed by cognitive science promises to shed light on an ancient problem in the philosophy of mathematics: the problem of exactness. The problem of exactness arises because geometrical knowledge is thought to concern perfect geometrical forms, whereas the embodiment of such forms in the natural world may be imperfect. There thus arises an apparent mismatch between mathematical concepts and physical reality. We propose that the problem can be solved by emphasizing the ways in which the (...)
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  6. Charlene Haddock Seigfried, Marilyn Fischer, V. Denise James, David Graham Henderson, Robert W. King, Joshua August Skorburg, Saskia Sassen, Sharon M. Meagher, Larry A. Hickman & Eduardo Mendieta (2013). 1. Front Matter Front Matter (Pp. I-Iii). The Pluralist 8 (3).
     
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  7.  1
    Susan James (2016). I—The Presidential Address Freedom and Nature: A Spinozist Invitation. Proceedings of the Aristotelian Society 116 (1):1-19.
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  8.  11
    E. I. (1936). The Thought and Character of William James. As Revealed in Unpublished Correspondence and Notes, Together with His Published Writings. [REVIEW] Journal of Philosophy 33 (3):81-82.
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  9.  70
    Anne Newstead & Franklin James, The Epistemology of Geometry I: The Problem of Exactness. ASCS09: Proceedings of the 9th Conference of the Australasian Society for Cognitive Science (pp. 254-260). Sydney: Macquarie Centre for Cognitive Science.
    We show how an epistemology informed by cognitive science promises to shed light on an ancient problem in the philosophy of mathematics: the problem of exactness. The problem of exactness arises because geometrical knowledge is thought to concern perfect geometrical forms, whereas the embodiment of such forms in the natural world may be imperfect. There thus arises an apparent mismatch between mathematical concepts and physical reality. We propose that the problem can be solved by emphasizing the ways in which the (...)
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  10.  76
    William James (1887). The Perception of Space. (I.). Mind 12 (45):1-30.
  11.  31
    Anne Newstead & Franklin James, The Epistemology of Geometry I: The Problem of Exactness. ASCS 2009 Proceedings of the 9th Australasian Society for Cognitive Science Conference.
    We show how an epistemology informed by cognitive science promises to shed light on an ancient problem in the philosophy of mathematics: the problem of exactness. The problem of exactness arises because geometrical knowledge is thought to concern perfect geometrical forms, whereas the embodiment of such forms in the natural world may be imperfect. There thus arises an apparent mismatch between mathematical concepts and physical reality. We propose that the problem can be solved by emphasizing the ways in which the (...)
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  12.  2
    William James (2015). I grandi uomini e il loro ambiente / L'importanza degli individui. Società Degli Individui 53:81-114.
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  13. P. F. James & T. Evans (1965). Diffraction Contrast From Precipitates in Type I Diamonds. Philosophical Magazine 11 (109):113-129.
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  14.  1
    William James (1887). I.—The Perception of Space. Mind 47:321-353.
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  15.  1
    Sophie James (2000). Client Care for Solicitors (I). Legal Ethics 3:16.
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  16.  2
    Dwayne Raymond (2011). From a Particular Diagram to a Universal Result: Euclid's Elements, Book I. Apeiron 44 (3):211-218.
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  17.  5
    G. Raymond (1964). Phénoménologie de l'existence: Gravitations I, Gravitations II. Par Florent Gaboriau. “Nouvelle Initiation Philosophique,” Tome II et III. Casterman. 1963. Pp 389 et 614. [REVIEW] Dialogue 3 (3):322-324.
  18.  1
    Alan James, Harold Tarrant & Lindsay Watson (1992). The Cambridge History of Classical Literature, Volume I, Parts 1. History of European Ideas 14 (3):427-427.
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  19. Veg James (2002). «En l'Arbre sÓn les Fuyles Per Ço Que y Sia Lo Fruyt»: Apunts Sobre El Rerafons Textual I Doctrinal de la distinciÓ Lul. Liana Entre la intenciÓ Primera I la intenciÓ Segona En Els Actes Propter Finem. Studia Lulliana 42 (98):3-25.
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  20. Henry James & Jordi Larios (1996). Llegir I Escriure. Monograph Collection (Matt - Pseudo).
     
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  21. William James (1958). Nafsiyat-I Varidat-I Ruhani. Majlis Taraqqi-I Adab.
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  22. William James (2012). Rzecz i jej relacje. Kronos 1 (1).
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  23. Alan James, Harold Tarrant & Lindsay Watson (1992). The Cambridge History of Classical Literature, Volume I, Parts 3. [REVIEW] History of European Ideas 14 (3):427-427.
     
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  24. D. G. James (1953). The English Augustans. I : The Life of Reason, Hobbes, Locke, Bolingbroke. Revue Philosophique de la France Et de l'Etranger 143:268-269.
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  25. E. O. James (1956). VOEGELIN, Order and History, Vol. I. [REVIEW] Hibbert Journal 55:408.
     
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  26. D. Raymond (2003). James P. Scanlan, Dostoevsky the Thinker. Journal of the History of Philosophy 41 (4):568-568.
     
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  27.  36
    William James (2004). The Varieties of Religious Experience: A Study in Human Nature. Simon & Schuster.
    The culmination of William James' interest in the psychology of religion, The Varieties of Religious Experience approached the study of religious phenomena in a new way -- through pragmatism and experimental psychology. The most important effect of the publication of the Varieties was to shift the emphasis in this field of study from the dogmas and external forms of religion to the unique mental states associated with it. Explaining the book's intentions in a letter to a friend, James (...)
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  28.  14
    Susan James & Eric Schliesser (2011). Spinoza on the Politics of Philosophical Understanding. Proceedings of the Aristotelian Society 111:497 - 518.
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the 'conatus doctrine' in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a (...)
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  29.  53
    William James, The Will to Believe.
    IN the recently published Life by I.eslie Stephen of his brother, Fitz- James, there is an account of a school to which the latter went when he was a boy. The teacher, a certain Mr. Guest, used to converse with his pupils in this wise: "Gurney, what is the difference between justification and sanctification?- Stephen, prove the omnipotence of God " etc. In the midst of our Harvard freethinking and indifference we are prone to imagine that here at your (...)
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  30.  3
    D. Rasoal, A. Kihlgren, I. James & M. Svantesson (forthcoming). What Healthcare Teams Find Ethically Difficult: Captured in 70 Moral Case Deliberations. Nursing Ethics.
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  31. I. M. James (1997). Reflections on the'History of Topology'. Philosophia Scientiae 2 (3):41-49.
     
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  32.  41
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary (...)
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  33.  12
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  34.  12
    George Khushf, James Raymond & Charles Beaman (2008). The Institute of Medicine's Reports on Quality and Safety: Paradoxes and Tensions. [REVIEW] HEC Forum 20 (1):1-14.
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  35.  11
    William James, Halbert Hains Britan, George H. Sabine, John Grier Hibben, G. A. Tawney, Charles M. Bakewell, W. H. Sheldon, Ernest Albee, Lewis F. Hite, I. W. Riley, A. T. Ormond, F. C. French & Walter G. Everett (1907). The Sixth Annual Meeting of the American Philosophical Association. Journal of Philosophy, Psychology and Scientific Methods 4 (3):64-76.
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  36.  1
    James (2002). The Political Works of James I. The Lawbook Exchange, Ltd..
    James I. The Political Works of James I. Reprinted from the Edition of 1616. With an Introduction by Charles Howard McIlwain. Cambridge: Harvard University Press, 1918. cxi, 354 pp. Reprinted 2002 by The Lawbook Exchange, Ltd.
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  37. David Hume & Duncan Forbes (1970). The History of Great Britain the Reigns of James I and Charles I. Monograph Collection (Matt - Pseudo).
     
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  38. Jean Jones, Hugh S. Torrens & Eric Robinson (2006). The Correspondence Between James Hutton (1726–1797) and James Watt (1736–1819) with Two Letters From Hutton to George Clerk-Maxwell (1715–1784): Part I. [REVIEW] Annals of Science 51 (6):637-653.
    (1994). The correspondence between James Hutton (1726–1797) and James Watt (1736–1819) with two letters from Hutton to George Clerk-Maxwell (1715–1784): Part I. Annals of Science: Vol. 51, No. 6, pp. 637-653.
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  39.  9
    Lee C. Rice (1971). "The History of Great Britain: The Reigns of James I and Charles I," by David Hume, Ed. With Introd. Duncan Forbes. Modern Schoolman 48 (4):408-409.
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  40.  4
    Lois A. Ebin (1987). Walter Scheps and J. Anna Looney, Middle Scots Poets: A Reference Guide to James I of Scotland, Robert Henryson, William Dunbar, and Gavin Douglas. (A Reference Guide to Literature.) Boston: G. K. Hall, 1986. Pp. Xvi, 292. $55. [REVIEW] Speculum 62 (4):1035-1036.
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  41.  14
    Steven G. Affeldt (2001). Porter, James I. Nietzsche and the Philology of the Future. Review of Metaphysics 55 (2):412-413.
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  42.  5
    John E. B. Mayor (1898). King James I. On the Reasoning Faculty in Dogs. The Classical Review 12 (02):93-96.
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  43.  5
    Charles Muscatine (1991). Guillaume de Machaut,“Le Jugement du Roy de Behaigne” and “Remede de Fortune,” Ed. And Trans. James I. Wimsatt and William W. Kibler. Music Edited by Rebecca A. Baltzer.(The Chaucer Library.) Athens, Ga., and London: University of Georgia Press, 1988. Pp. X, 513; Color Frontispiece, 34 Black-and-White Illustrations, Many Musical Examples. $45. [REVIEW] Speculum 66 (4):879-881.
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  44.  4
    Holt N. Parker (2001). The Body In Question James I. Porter: (Ed.): Constructions of the Classical Body . Pp. Viii + 397, Ills. Ann Arbor: University of Michigan Press, 1999. Cased, $59.50. ISBN: 0-472-109081-. [REVIEW] The Classical Review 51 (01):138-.
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  45.  7
    Nickolas Pappas (2012). The Origins of Aesthetic Thought in Ancient Greece: Matter, Sensation, and Experience by Porter,L James I. Journal of Aesthetics and Art Criticism 70 (3):323-326.
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  46.  7
    Patrick Madigan (2012). The Theological-Political Origins of the Modern State: The Controversy Between James I of England and Cardinal Belarmine. By Bernard Bourdin; Translated by Susan Pickford. Pp. Vii, 282, Washington, DC, The Catholic University of America Press, 2010, $59.95. [REVIEW] Heythrop Journal 53 (3):516-516.
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  47.  1
    Robert Boenig (1994). James I. Wimsatt, Chaucer and His French Contemporaries: Natural Music in the Fourteenth Century. Toronto and Buffalo: University of Toronto Press, 1991. Pp. Xv, 378; 21 Black-and-White Illustrations. $60. [REVIEW] Speculum 69 (1):273-275.
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  48. Robert Boenig (1994). Chaucer and His French Contemporaries: Natural Music in the Fourteenth Century.James I. Wimsatt. Speculum 69 (1):273-275.
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  49. Arturo Deregibus (2000). Il 'diritto del credere' nel pragmatismo polivalente di William James (I). Filosofia Oggi 23 (89):123.
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  50. E. S. Waterhouse (1937). The Development of Religious Toleration in England, From the Accession of James I to the Convention of the Long Parliament (1603–1640). By W. K. Jordan Ph.D., (London: George Allen & Unwin, Ltd.1936. Pp. 542. Price 21s.). [REVIEW] Philosophy 12 (47):365-.
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