Search results for 'James I. Raymond' (try it on Scholar)

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  1. Allan S. Brett, James I. Raymond, Donald E. Saunders & George Khushf (1998). An Ethics Discussion Series for Hospital Administrators. HEC Forum 10 (2):177-185.score: 870.0
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  2. George Khushf, James Raymond & Charles Beaman (2008). The Institute of Medicine's Reports on Quality and Safety: Paradoxes and Tensions. [REVIEW] HEC Forum 20 (1):1-14.score: 240.0
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  3. G. Raymond (1964). Phénoménologie de l'existence: Gravitations I, Gravitations II. Par Florent Gaboriau. “Nouvelle Initiation Philosophique,” Tome II et III. Casterman. 1963. Pp 389 et 614. [REVIEW] Dialogue 3 (03):322-324.score: 240.0
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  4. Dwayne Raymond (2011). From a Particular Diagram to a Universal Result: Euclid's Elements, Book I. Apeiron 44 (3):211-218.score: 240.0
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  5. D. Raymond (2003). James P. Scanlan, Dostoevsky the Thinker. Journal of the History of Philosophy 41 (4):568-568.score: 240.0
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  6. Diane Christine Raymond (1999). &Quot;fatal Practices&Quot;: A Feminist Analysis of Physician-Assisted Suicide and Euthanasia. Hypatia 14 (2):1-25.score: 120.0
    : In this essay, I examine the arguments against physician-assisted suicide (PAS) Susan Wolf offers in her essay, "Gender, Feminism, and Death: Physician-Assisted Suicide and Euthanasia." I argue that Wolf's analysis of PAS, while timely and instructive in many ways, does not require that feminists reject policy approaches that might permit PAS. The essay concludes with reflections on the relationship between feminism and questions of agency, especially women's agency.
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  7. Dwayne Raymond (2011). Polarity and Inseparability: The Foundation of the Apodictic Portion of Aristotle's Modal Logic. History and Philosophy of Logic 31 (3):193-218.score: 120.0
    Modern logicians have sought to unlock the modal secrets of Aristotle's Syllogistic by assuming a version of essentialism and treating it as a primitive within the semantics. These attempts ultimately distort Aristotle's ontology. None of these approaches make full use of tests found throughout Aristotle's corpus and ancient Greek philosophy. I base a system on Aristotle's tests for things that can never combine (polarity) and things that can never separate (inseparability). The resulting system not only reproduces Aristotle's recorded results for (...)
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  8. Ignacio Silva (2013). Evidence and Religious Belief. Edited by Kelly James Clark, Raymond J. VanArragon. (Oxford UP, 2011. Pp. X + 214. Price £35.00.). [REVIEW] Philosophical Quarterly 63 (253):811-813.score: 84.0
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  9. Jack Martin & Mark H. Bickhard (eds.) (2012). The Psychology of Personhood: Philosophical, Historical, Social-Developmental and Narrative Perspectives. Cambridge University Press.score: 81.0
    Machine generated contents note: 1. Introducing persons and the psychology of personhood Jack Martin and Mark H. Bickhard; Part I. Philosophical, Conceptual Perspectives: 2. The person concept and the ontology of persons Michael A. Tissaw; 3. Achieving personhood: the perspective of hermeneutic phenomenology Charles Guignon; Part II. Historical Perspectives: 4. Historical psychology of persons: categories and practice Kurt Danziger; 5. Persons and historical ontology Jeff Sugarman; 6. Critical personalism: on its tenets, its historical obscurity, and its future prospects James (...)
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  10. Ben Segal (2011). The Official Catalog of Potential Literature Selections. Continent 1 (2):136-140.score: 81.0
    continent. 1.2 (2011): 136-140. In early 2011, Cow Heavy Books published The Official Catalog of the Library of Potential Literature , a compendium of catalog 'blurbs' for non-existent desired or ideal texts. Along with Erinrose Mager, I edited the project, in a process that was more like curation as it mainly entailed asking a range of contemporary writers, theorists, and text-makers to send us an entry. What resulted was a creative/critical hybrid anthology, a small book in which each page opens (...)
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  11. Logan Paul Gage (2012). Kelly James Clark and Raymond J. VanArragon: Evidence and Religious Belief. [REVIEW] American Catholic Philosophical Quarterly 86 (2):372-375.score: 72.0
  12. John Bishop (2013). Evidence and Religious Belief, by Kelly James Clark and Raymond J. VanArragon (Eds). Mind 122 (486):fzt054.score: 72.0
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  13. Listowel (1935). L'Esthètique de la Grâce; Introduction à l'Étude des Equilibres de Structure. By Raymond Bayer D.-Ès-L., (Paris: Felix Alcan. 1933. Tome I. Pp. Viii + 635. Tome II. Pp. 581. 2 Tomes Ensembles. Frs. 100.)Lèonard de Vinci; La Grâce. By Raymond Bayer D.-Ès-L. (Paris: Felix Alcan. 1933. Pp. 303. Frs. 30.). [REVIEW] Philosophy 10 (37):111-.score: 72.0
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  14. A. C. Ewing (1962). Philosophy in the Mid-Century: A Survey. Ed. Klibansky Raymond. 4 Vols. Florence, La Nuova Italia, 1958. P. XI+336, 218, 232, 330. Published Under the Auspices of the International Council of Philosophy and Humanistic Studies and of the International Federation of Philosophical Societies with the Support of Unesco. Price: For the 4 Vols. In Paper 11,000, in Cloth 15,000 Lire, Single Vol. I 4000–5000, Vol. II 2500–3500, Vol. III 3000–4000, Vol. IV 3500–4500. [REVIEW] Philosophy 37 (139):75-.score: 72.0
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  15. D. S. Robertson (1931). Corinth: Results of Excavations Conducted by the American School of Classical Studies at Athens. Vol. III., Part I: Acrocorinth, Excavations in 1926. By Carl William Blegen, Richard Stillwell, Oscar Broneer, and Alfred Raymond Bellinger. Pp. Ix + 75; 8 Plates and 61 Text Illustrations. Cambridge, Massachusetts: Harvard University Press (London: Milford), 1930. [REVIEW] The Classical Review 45 (04):154-.score: 72.0
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  16. Ronald V. Book (1975). Review: Richard M. Karp, Raymond E. Miller, James W. Thatcher, Reducibility Among Combinatorial Problems. [REVIEW] Journal of Symbolic Logic 40 (4):618-619.score: 72.0
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  17. Peter Byrne (1992). David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. S.P.C.K. 1992 X + 192.Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk.Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii + 295.Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245.Hiroshi Obayashi Ed. Death and Afterlife. New York. Greenwood Press. 1992. Pp Xxii + 209.B. M. Marshall. Theology and Dialogue: Essays in Conversation with George Lindbeck. Notre Dame Ind. University of Notre Dame. 1990. Pp 288. $29.95.Raymond I. Weiss. Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. Chicago. University of Chicago Press. 1991. Pp 224. $23.95.David Ross Scully. Alfred North Whitehead: A First Look. New York. Vantage Press. 1991. Pp 96.Daniel A. Dombrowski. St John of the Cross: An Appreciation. Alb. [REVIEW] Religious Studies 28 (4):583.score: 72.0
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  18. Joseph Martos (2014). Evidence and Religious Belief. Edited by Kelly James Clark and Raymond J. Van Arragon . Pp. 214, Oxford University Press, 2011, £35.00. [REVIEW] Heythrop Journal 55 (1):140-141.score: 72.0
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  19. Alex C. Michalos (1969). Contemporary Philosophy: La Philosophie Contemporaine; Vol. I, Logic and Foundations of Mathematics. Edited by Raymond Klibansky. Florence: La Nuova Italia Editrice; Montreal: Mario Casalini Ltd. Pp. Xi, 387. $9.80. [REVIEW] Dialogue 8 (02):326-328.score: 72.0
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  20. Timothy O'Leary (2009). Paying Attention to Foucault's Roussel. Michel Foucault , Death and the Labyrinth: The World of Raymond Roussel . Translated by Charles Ruas. Introduction by James Faubion. Postscript by John Ashbery (London: Continuum, 2006) ISBN: 0826464351. [REVIEW] Foucault Studies:141-148.score: 72.0
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  21. John J. Contreni (1980). Henricus de Gandavo, Opera Omnia, I: Bibliotheca Manuscripta Henrici de Gandavo: Introduction, Catalogue A-P; II: Catalogue Q-Z, Répertoire; V: Quodlibet I, Ed. Raymond Macken, O.F.M. (Ancient and Medieval Philosophy, De Wulf-Mansion Centre, Series 2.) Leuven: Leuven University Press; Leiden: E. J. Brill, 1979. I: Pp. Xvii, 677. Gld 150. II: Pp. Iv, 678–1306, Plus 34 Plates. Gld 137. V: Pp. Xciv, 262, Plus 12 Plates. Gld 124. [REVIEW] Speculum 55 (3):623-624.score: 72.0
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  22. Massimiliano Guareschi (2010). I Volti di Marte: Raymond Aron Sociologo E Teorico Della Guerra. Ombre Corte.score: 72.0
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  23. Severin V. Kitanov (2010). Henry of Harclay, Ordinary Questions, 1: I–XIV; 2: XV–XXIX, Ed. Mark G. Henninger SJ, Trans. Raymond Edwards and Mark G. Henninger SJ. (Auctores Britannici Medii Aevi, 17–18.) Oxford and New York: Oxford University Press, for the British Academy, 2008. 1: Pp. Lviii, 1–680. 2: Pp. Xvi, 681–1155. [REVIEW] Speculum 85 (4):971-973.score: 72.0
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  24. Paul-Émile Langevin (1982). MACKEN, Raymond, Bibliotheca Manuscripta Henrici de Gandavo, Tomes I Et II. Introduction, Catalogue A-P, Et Catalogue Q-Z, Répertoire. Laval Théologique Et Philosophique 38 (1):96-97.score: 72.0
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  25. George Macdonald (1984). "In Defense of Decadent Europe," by Raymond Aron; "Catholicism and Modernity," by James Hitchcock; "Joy Without a Cause," by Christopher Derrick; "Citizen of Rome," by F. D. Wilhelmsen; and "Reclaiming a Patrimony," by Russell Kirk. The Chesterton Review 10 (1):79-81.score: 72.0
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  26. Marek Maciejczak (1993). Tolerancja I Prawa Człowieka (The Notion of Tolernace and Human Rights. Essays in Honeur of Raymond Kilibansky). Etyka 26.score: 72.0
     
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  27. Enzo Rossi (2010). Reality and Imagination in Political Theory and Practice: On Raymond Geuss’s Realism. [REVIEW] European Journal of Political Theory 9 (4):504-512.score: 54.0
    Can political theory be action-guiding without relying on pre-political normative commitments? I answer that question affirmatively by unpacking two related tenets of Raymond Geuss’ political realism: the view that political philosophy should not be a branch of ethics, and the ensuing empirically-informed conception of legitimacy. I argue that the former idea can be made sense of by reference to Hobbes’ account of authorization, and that realist legitimacy can be normatively salient in so far as it stands in the correct (...)
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  28. James Gledhill (2012). Rawls and Realism. Social Theory and Practice 38 (1):55-82.score: 45.0
    Political realists like Bernard Williams and Raymond Geuss reject political moralism, where ideal ethical theory comes first, then applied principles, and politics is reduced to a kind of applied ethics. While the models of political moralism that Williams criticizes are endorsed by G.A. Cohen and Ronald Dworkin respectively, I argue that this realist case against John Rawls cannot be sustained. In explicating and defending Rawls’s realistically utopian conception of ideal theory I defend a Kantian conception of theory where it (...)
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  29. Raymond Van Over (1974). The Psychology of Freedom. Fawcett Publications.score: 45.0
    The individual and society: Meerloo, J. A. M. Freedom--our mental backbone. Allport, G. Freedom. Marcuse, H. The new forms of control. Kerr, W. A. Psychology of the free competition of ideas. Eysenck, H. J. The technology of consent. Dewey, J. Toward a new individualism. Emerson, R. W. Self-reliance. Fromm, E. Freedom and democracy.--Religion and the inner man: St. Augustine. The freedom and the will. Mercier, L. J. A. Freedom of the will and psychology. Dostoyevsky, F. The grand inquisitor. Berdyaev, N. (...)
     
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  30. José R. Maia Neto (2012). O contexto religioso-político da contraposição entre pirronismo e academia na "Apologia de Raymond Sebond". Kriterion 53 (126):351-374.score: 42.0
    Montaigne faz um ataque pirrônico ao conceito acadêmico de verossimilhança ou probabilidade na Apologia de Raymond Sebond. O ataque é paradoxal porque Montaigne parece seguir o verossímil na própria Apologia e em diversos outros ensaios. Para resolver este problema exegético proponho uma dupla restrição do escopo do ataque à verossimilhança. Por um lado, mostro que o ataque visa mais a leitura epistêmica da verossimilhança proposta por Filo de Larissa do que ao conceito original de ordem exclusivamente prática de Carnéades. (...)
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  31. Raymond Anthony (2012). The Ethics of Food for Tomorrow: On the Viability of Agrarianism—How Far Can It Go? Comments on Paul Thompson's Agrarian Vision. Journal of Agricultural and Environmental Ethics 25 (4):543-552.score: 30.0
    Abstract I consider Paul Thompson’s Agrarian Vision from the perspective of the philosophy of technology, especially as it relates to certain questions about public engagement and deliberative democracy around food issues. Is it able to promote an attitudinal shift or reorientation in values to overcome the view of “food as device” so that conscientious engagement in the food system by consumers can become more the norm? Next, I consider briefly, some questions to which it must face up in order to (...)
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  32. Kelly James Clark & Raymond J. VanArragon (eds.) (2011). Evidence and Religious Belief. Oxford University Press.score: 28.0
    Evidence and Religious Belief contains eleven chapters by prominent philosophers which push the discussion in new directions. The volume has three parts.
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  33. Paisley Livingston (2010). Teaching & Learning Guide For: Cinema as Philosophy. Philosophy Compass 5 (4):359-362.score: 24.0
    The idea that films can be philosophical, or in some sense 'do' philosophy, has recently found a number of prominent proponents. What is at stake here is generally more than the tepid claim that some documentaries about philosophy and related topics convey philosophically relevant content. Instead, the contention is that cinematic fictions, including popular movies such as The Matrix , make significant contributions to philosophy. Various more specific claims are linked to this basic idea. One, relatively weak, but pedagogically important (...)
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  34. Mark Antliff (2011). Shaping Duration: Bergson and Modern Sculpture. The European Legacy 16 (7):899 - 918.score: 24.0
    In this article, I consider the relevance of Bergson's theory of durée for an understanding of sculpture by focusing on the work of three canonical artists in the history of twentieth-century modernism: the French Cubist Raymond Duchamp-Villon, the Italian Futurist Umberto Boccioni, and the London-based Vorticist Henri Gaudier-Brzeska. While these sculptors produced widely divergent aesthetic forms, I argue that they all endorsed Bergson's notion of durée as a spontaneous process of qualitative differentiation. These artists reconfigured their medium in terms (...)
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  35. William Lane Craig (2005). Is “Craig's Contentious Suggestion” Really so Implausible? Faith and Philosophy 22 (3):358-362.score: 24.0
    Raymond Van Arragon considers my my suggestion that most of those who never have the opportunity to accept Christ during their earthly lives suffer from transworld damnation, and he offers four different interpretations of that notion. He argues that at least three of these interpretations are such that on them the suggestion becomes implausible. I maintain that once my suggestion is properly understood, then, despite Van Arragon’s misgivings, it ought not to be thought implausible even on the first two, (...)
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  36. Anna-Teresa Tymieniecka (ed.) (2009). Existence, Historical Fabulation, Destiny. Springer Verlag.score: 24.0
    Surging from the ontopoietic vital timing of life, human self-consciousness prompts the innermost desire to rise above its brute facts. Imaginatio creatrix inspires us to fabulate these facts into events and plots with personal significance attempting to delineate a life-course in life-stories within the ever-flowing stream – existence. Seeking their deep motivations, causes and concatenations, we fabulate relatively stabilized networks of interconnecting meaning – history. But to understand the meaning and sense of these networks’ reconfigurations call for the purpose and (...)
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  37. Eleonore Stump (1989). Visits to the Sepulcher and Biblical Exegesis. Faith and Philosophy 6 (4):353-377.score: 24.0
    In this paper I juxtapose a representative sample of contemporary historical biblical scholarship, namely, Raymond Brown’s well-regarded interpretation of the empty tomb stories in the Gospel of John, with an example of biblical exegesis drawn from a typical medieval play, Visitatio Sepulchri. The point of the comparison is to consider the presuppositions on which these differing approaches to the biblical texts are based, The naive inattention to history shown by the play shows the importance of the work of historically (...)
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  38. Aasim I. Padela, Aisha Y. Malik, Farr Curlin & Raymond De Vries (2014). [Re]Considering Respect for Persons in a Globalizing World. Developing World Bioethics 14 (2).score: 24.0
    Contemporary clinical ethics was founded on principlism, and the four principles: respect for autonomy, nonmaleficence, beneficence and justice, remain dominant in medical ethics discourse and practice. These principles are held to be expansive enough to provide the basis for the ethical practice of medicine across cultures. Although principlism remains subject to critique and revision, the four-principle model continues to be taught and applied across the world. As the practice of medicine globalizes, it remains critical to examine the extent to which (...)
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  39. James Collins (1969). Epistola De Tolerantia: A Letter on Toleration. By John Locke. Ed. Raymond Klibansky and Trans. J.W. Gough / The Sage of Salisbury: Thomas Chubb (1679-1747). By T. L. Bushell. [REVIEW] The Modern Schoolman 46 (4):356-357.score: 24.0
  40. Marlene Podritske & Peter Schwartz (eds.) (2009). Objectively Speaking: Ayn Rand Interviewed. Lexington Books.score: 24.0
    Beginnings : a Russian émigré's first interviews (1932-1949) -- Russian girl jeers at U.S. for depression complaint, Oakland Tribune, 1932 -- True picture of Russian girls' love life tragic, Boston Post, 1936 -- The woman of tomorrow, WJZ radio, 1949 -- On campus : Ayn Rand talks with future intellectuals (1962-1966) -- Objectivism versus conservatism -- The campaign against extremism -- The robber-barons -- Myths of capitalism -- The political structure of a free society -- The American Constitution -- Objective (...)
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  41. Raymond Astbury (1994). P. Michael Brown: Horace Satires I. With an Introduction, Text, Translation and Commentary. Pp. Xi+194. Warminster: Aris and Phillips, 1993. £35 (Paper, £13.50). [REVIEW] The Classical Review 44 (01):209-.score: 24.0
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  42. Gary Lutz (2010). THIS IS NICE OF YOU. Introduction by Ben Segal. Continent 1 (1):43-51.score: 24.0
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
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  43. Stanley Raffel (2004). Imagination. Human Studies 27 (3):207-220.score: 24.0
    This paper begins by examining a text in which one writer, Richard Ford, is discussing both the persona and the work of another writer, Raymond Carver. Ford''s positive reaction to Carver provides us with a puzzle as to what the basis for it is. I suggest that what he is really admiring is a kind of originality that he detects in Carver. I try to specify the constitutive rules for the generation of this form of originality. They seem to (...)
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  44. Raymond C. Chan, Irving I. Gottesman, Xiaojia Ge & Pak C. Sham (2010). Strategies for the Study of Neuropsychiatric Disorders Using Endophenotypes in Developing Countries: A Potential Databank From China. Frontiers in Human Neuroscience 4.score: 24.0
    Endophenotypic research can be considered to be one of the most promising strategies to bridge the gap between genomic complexity and the phenotypic heterogeneity observed in neuropsychiatric disorders. However, despite the promising and systematic work initiated by our western counterparts, this research strategy is still not well known in developing countries. Thus, the purpose of this paper is to argue the merits and promise of a potentially useful database on phenotypes and endophenotypes for developing countries.
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  45. James Cummings (1999). Smullyan Raymond M. And Fitting Melvin. Set Theory and the Continuum Problem. Oxford Logic Guides, No. 34. Clarendon Press, Oxford University Press, Oxford, New York, Etc., 1996, Xiii+ 288 Pp. [REVIEW] Journal of Symbolic Logic 64 (1):401-403.score: 24.0
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  46. Raymond VanArragon & Kelly James Clark (eds.) (2011). Evidence and Religious Belief. Oxford University Press.score: 24.0
    A fundamental question in philosophy of religion is whether religious belief must be based on evidence in order to be properly held. In recent years two prominent positions on this issue have been staked out: evidentialism, which claims that proper religious belief requires evidence; and Reformed epistemology, which claims that it does not. Evidence and Religious Belief contains eleven chapters by prominent philosophers which push the discussion in new directions. The volume has three parts. The first part explores the demand (...)
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  47. Raymond Astbury (2001). M. Salvadore (Ed.): M. Terenti Varronis. Fragmenta Omnia Quae Extant. Pars I: Supplementum . Pp. 138. Hildesheim, Zurich, and New York: Georg Olms, 1999. Paper, DM 49.80. ISBN: 3-487-10846-. [REVIEW] The Classical Review 51 (02):404-.score: 24.0
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  48. Raymond Carver & Tess Gallagher (1998). Can I Get You Anything? Philosophy and Literature 22 (2):417-427.score: 24.0
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  49. Raymond James Long (2007). Essays in Medieval Philosophy and Theology in Memory of Walter H. Principe, CSB: Fortresses and Launching Pads (Review). Journal of the History of Philosophy 45 (3):495-497.score: 24.0
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