Search results for 'James J. Brown Jr' (try it on Scholar)

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  1.  15
    V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of (...)
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  2. George W. Carey, James W. Ceaser, Michael A. Gillespie, John Gueguen Jr, Manfred Henningsen, Theodore J. Lowi, John Marini, Edward B. McLean, Larry Peterman, David Ricci, Steven B. Smith & E. Robert Statham Jr (eds.) (2002). Public Philosophy and Political Science: Crisis and Reflection. Lexington Books.
    The crisis of western civilization is a crisis of public philosophy. This is the charge of Public Philosophy and Political Science, a stunning new collection of essays edited by E. Robert Statham Jr. Vividly cataloging the decay of the moral and intellectual foundations of civic liberty, the book portrays a generation of Americans alienated from institutions built on public philosophy. The work exposes the failure of America's political scientists to acknowledge and understand this alarming crisis in the American body politic. (...)
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  3.  11
    A. C. Ewing, T. E., James Drever, William Brown, James Drever, W. J., M. A., R. A., J. S. MacKenzie, W. D. Ross & J. Ellis McTaggart (1925). New Books. [REVIEW] Mind 34 (133):104-122.
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  4. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.
  5.  2
    Karl Keating (1985). Tried as by Fire," by James J. Thompson, Jr". The Chesterton Review 11 (3):377-378.
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  6.  1
    James M. Smith (1972). Religious Language After J. L. Austin1: James M. Smith and James Wm. McClendon, Jr. Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not elsewhere (...)
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  7. Donald J. Silversmith (1968). James B. Conklin, Jr. And Donald J. Silversmith! In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif. 2--2.
     
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  8.  12
    Louis A. Barth (1984). Marxism and Alternatives. By Tom Rockmore, William J. Gavin, James G. Colbert, Jr., and Thomas J. Blakeley. Modern Schoolman 61 (2):139-140.
  9. Jennifer A. Amyx (2000). J. Robert Brown, Jr. The Ministry of Finance: Bureaucratic Practices and the Transformation of the Japanese Economy. Westport, CT: Quorum Books, 1999. [REVIEW] Japanese Journal of Political Science 1 (1):157-172.
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  10. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  11.  79
    James Limburg (forthcoming). Book Review: Preaching the Psalms by J Clinton McCann, Jr, and James C Howell Abingdon Nashville 2001 144 Pp $15 00 ISBN 0687 04499-5; Journey Through the Psalms by Denise Dombkowski Hopkins Revised and Expanded Chalice St Louis 2002 176pp 26 99 (Cloth) ISBN 0-8272-1714-5. [REVIEW] Interpretation 57 (2):212-214.
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  12. Wayne J. Froman (1993). Hugh J. Silverman and James Barry, Jr., Eds., Texts and Dialogues: Maurice Merleau· Ponty Reviewed By. Philosophy in Review 13 (1):59-61.
     
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  13. James Hamilton (1982). J. David Hoeveler, Jr., "James McCosh and the Scottish Intellectual Tradition". [REVIEW] Transactions of the Charles S. Peirce Society 18 (4):370.
     
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  14.  3
    Andrea Tarnowski (2004). Angus J. Kennedy, Ed., with Rosalind Brown-Grant, James C. Laidlaw, and Catherine M. Müller, Contexts and Continuities. Proceedings of the IVth International Colloquium on Christine de Pizan , Published in Honour of Liliane Dulac. 3 Vols. Glasgow: Glasgow University Press, 2002. Paper. 1: Pp. Xiv, 1–314; Black-and-White Figures. 2: Pp. Vii, 315–620; Black-and-White Figures and Tables. 3: Pp. Vii, 621–930; Black-and-White Figures and Tables. $85. [REVIEW] Speculum 79 (2):507-508.
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  15.  6
    Jonathan Barnes (1993). Albert A. Bell Jr, Jr., James B. Allis: Resources in Ancient Philosophy: An Annotated Bibliography of Scholarship in English, 1965–1989. Pp. Xvii + 799. Metuchen, N.J./London: The Scarecrow Press/Shelwing, 1991. £59.65. [REVIEW] The Classical Review 43 (01):189-.
  16. David A. Pailin (1973). Brown Delwin, Ralph E. James Jr., and Reeves Gene . Process Philosophy and Christian Thought. Pp. 495. $6.95. [REVIEW] Religious Studies 9 (1):97.
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  17.  7
    P. J. (1958). William James, Philosopher and Man. Review of Metaphysics 12 (1):143-143.
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  18.  8
    P. D. James (2013). The Essential Tales of Father Brown Introduction. The Chesterton Review 39 (1-2):216-221.
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  19.  2
    J. J. (1963). The Metaphysics of William James and John Dewey. Review of Metaphysics 17 (1):148-148.
  20.  4
    Susan James (2001). Charles L. Griswold, Jr., Adam Smith and the Virtues of Enlightenment:Adam Smith and the Virtues of Enlightenment. Ethics 111 (3):634-637.
  21.  6
    David James (2012). J.G. Fichte and the Atheism Dispute (1798–1800). British Journal for the History of Philosophy 20 (6):1217-1221.
    British Journal for the History of Philosophy, Volume 0, Issue 0, Page 1-4, Ahead of Print.
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  22.  2
    W. M. J. (1892). The Songs of Sappho, by James S. Easby-Smith, Published for Georgetown University. Stormon' and Jackson: Washington, D.C. 1891. $1. [REVIEW] The Classical Review 6 (1-2):65-.
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  23.  5
    Gene G. James (1979). The Concept of Freedom In The Philosophy of W. T. Blackstone, Jr. Social Theory and Practice 5 (2):145-164.
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  24.  5
    Susan James (1983). Language and Political Understanding By Michael J. Shapiro Yale University Press, 1981, X + 253 Pp., £18.20. [REVIEW] Philosophy 58 (226):552-.
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  25.  5
    Paula James (2004). Apuleian Role-Play S. Frangoulidis: Roles and Performances in Apuleius' Metamorphoses. Pp. 197. Stuttgart and Weimar: Verlag J. B. Metzler, 2001. Paper. Isbn: 3-476-45284-. [REVIEW] The Classical Review 54 (02):412-.
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  26.  3
    Liz James (2001). J. Elsner (Ed.): Art and Text in Roman Culture . Pp. Xii + 391, 44 B & W Ills. Cambridge, New York, and Melbourne: Cambridge University Press, 1996. Cased, £45/$75. ISBN: 0-521-43030-. [REVIEW] The Classical Review 51 (02):452-.
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  27.  2
    Paula James (2000). J. March: Dictionary of Classical Mythology . Pp. 416, 2 Maps, 148 Ills. London: Cassell, 1998. Cased, £25. ISBN: 0-304-34626-. [REVIEW] The Classical Review 50 (01):382-.
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  28. A. T. J. (1899). Book Review:Footsteps in Human Progress, Secular and Religious: A Short Series of Letters to a Friend. James Samuelson. [REVIEW] Ethics 9 (2):265-.
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  29. A. S. J. (1916). James Leigh Strachan-Davidson (1843–1916) and William Ross Hardie (1862–1916). The Classical Review 30 (04):125-126.
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  30. M. S. J. (1920). Roger James Cholmeley. The Classical Review 34 (3-4):76-77.
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  31. Nancy J. Nersessian, Dunja Jutronic, Ksenija Puskaric, Nenad Miscevic, Andreas K. A. Georgiou & James Robert Brown (2007). James Robert Brown: Thought Experiments and Platonism. Part Two. Croatian Journal of Philosophy 7 (20):125-268.
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  32. K. Brad Wray (2003). James Robert Brown, Who Rules in Science?: An Opinionated Guide to the Wars Reviewed. [REVIEW] Philosophy in Review 23 (2):84-86.
    A critical examination of James Brown's Who Rules in Science?
     
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  33. J. Folina (1999). Discussion. Pictures, Proofs, and 'Mathematical Practice': Reply to James Robert Brown. British Journal for the Philosophy of Science 50 (3):425-429.
  34.  23
    Alan Sokal, Review of “Who Rules in Science?”, By James Robert Brown. [REVIEW]
    Biographical Information The author is a Professor of Physics at New York University. His main research interests are in statistical mechanics and quantum field theory. He is co-author with Roberto Fern´andez and J¨.
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  35.  8
    Gerald J. Massey (1995). Book Review:The Laboratory of the Mind: Thought Experiments in the Natural Sciences James Robert Brown. [REVIEW] Philosophy of Science 62 (2):341-.
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  36.  2
    D. J. Dooley (1996). The Unbought Grace of Life: Essays in Honor of Russell Kirk, by James E. Person, Jr. The Chesterton Review 22 (3):372-375.
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  37. J. B. Kennedy (1994). James Robert Brown: Smoke and Mirrors: How Science Reflects Reality. [REVIEW] British Journal for the Philosophy of Science 45 (4):1059.
     
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  38. J. Rouse (2003). James Robert Brown, Who Rules in Science? An Opinionated Guide to the Wars. International Studies in the Philosophy of Science 17 (1):100-102.
     
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  39.  4
    James J. Brown Jr (2014). The Machine That Therefore I Am. Philosophy and Rhetoric 47 (4):494-514.
    This article follows Jacques Derrida, who follows the animal-machine. In his lecture The Animal That Therefore I Am, Derrida could easily have swapped “the animal” for “the machine” . In fact, throughout his readings of René Descartes, Martin Heidegger, Jacques Lacan, and Emmanuel Levinas, the machine emerges right alongside the animal. In defining the limits of the human, these thinkers present the animal and the machine together in order to elevate the human. Unlike the human, who responds, the animal-machine merely (...)
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  40.  14
    James J. Brown Jr & Joshua Gunn (2009). Acts of Enjoyment: Rhetoric, Žižek, and the Return of the Subject (Review). Philosophy and Rhetoric 42 (2):183-190.
  41. Michael T. Stuart (2012). REVIEW: James R. Brown, Laboratory of the Mind. [REVIEW] Spontaneous Generations 6 (1):237-241.
    Originally published in 1991, The Laboratory of the Mind: Thought Experiments in the Natural Sciences, is the first monograph to identify and address some of the many interesting questions that pertain to thought experiments. While the putative aim of the book is to explore the nature of thought experimental evidence, it has another important purpose which concerns the crucial role thought experiments play in Brown’s Platonic master argument.In that argument, Brown argues against naturalism and empiricism (Brown 2012), (...)
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  42. Michael Brodrick, Clara Fischer, Matthew J. Brown, David W. Agler, Brian G. Henning, Albert D. Spalding Jr, James Campbell & John J. McDermott (2011). 10. Emerson and Thoreau: Figures of Friendship, Ed. John T. Lysaker and William Rossi Emerson and Thoreau: Figures of Friendship, Ed. John T. Lysaker and William Rossi (Pp. 91-95). [REVIEW] The Pluralist 6 (2).
     
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  43. Thomas Natsoulas (2004). To See Things is to Perceive What They Afford: James J. Gibson's Concept of Affordance. Journal of Mind and Behavior 25 (4):323-347.
    Gibson distinguishes among the properties of environmental things their affordances, which he identifies in terms of that which a thing offers an animal for good or ill. In large part, this article considers his conception of environmental affordances and visually perceiving them, with special attention to the concept of affordance that he exercises in the presentation of his conception. Particular emphasis is placed here on the distinction between the affordance properties of things themselves, and what it is that these things (...)
     
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  44.  4
    Roxana Havrici (2010). Gerrie ter Haar Oi James J. Busuttil (Eds.), The Freedom to Do God's Will. Religious Fundamentalism and Social Change. Journal for the Study of Religions and Ideologies 4 (10):244-245.
    Gerrie ter Haar oi James J. Busuttil (eds.), The Freedom to Do God’s Will. Religious Fundamentalism and Social Change Routledge, London and New York, 2003.
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  45.  5
    Christian Schuster (2010). Gerrie ter Haar, James J. Busuttil (Eds.) Bridge or Barrier: Religion, Violence and Visions for Peace. Journal for the Study of Religions and Ideologies 4 (10):240-243.
    Gerrie ter Haar, James J. Busuttil (eds.) Bridge or barrier: religion, violence and visions for peace Ed. Koninklijke Brill NV, Leiden, The Netherlands, 2005.
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  46.  10
    Sergio Sismondo (2004). Boundary Work and the Science Wars: James Robert Brown's Who Rules in Science? Episteme 1 (3):235-248.
    The Science Wars have not involved any violence, nor even threats of violence. Thus the label “wars” for this series of discussions, mostly one-sided and mostly located within the academy, is something of an overblown metaphor. Nonetheless, I will suggest that there are some respects in which the metaphor is appropriate. The Science Wars involve territory, albeit a metaphorical kind of territory. They inspire work that can be best interpreted as ideological, a result of disciplinary interests. Moreover, fellow participants in (...)
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  47. James J. Sosnoski (forthcoming). Patricia Harkin James J. Sosnoski. Intertexts: Reading Pedagogy in College Writing Classrooms.
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  48. Edward S. Reed (1988). James J. Gibson And The Psychology Of Perception. New Haven: Yale University Press.
  49.  1
    Norman J. Brown (1979). Psychological Egoism Revisited: Norman J. Brown. Philosophy 54 (209):293-309.
    Psychological egoism is, I suppose, regarded by most philosophers as one of the more simple-minded fallacies in the history of philosophy, and dangerous and seductive too, contriving as it does to combine cynicism about human ideals and a vague sense of scientific method, both of which make the ordinary reader feel sophisticated, with conceptual confusion, which he cannot resist. For all of these reasons it springs eternal, in one form or another, in the breasts of first-year students, and offers excellent (...)
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  50.  1
    James M. Brown (1987). On Applying Ethics: James M. Brown. Royal Institute of Philosophy Supplement 22:81-93.
    Applied ethics work seems to me to be of three main kinds. There is participatory work, where a person whose specialism is ethics participates in a process leading to ethical judgments or decisions. And there are two kinds of teaching work where the teaching objective is to make learners better placed to participate in such processes; one kind of teaching work relates to matters which are specific to the future occupation of the learner, the other kind relates to matters which (...)
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