Search results for 'James J. BrownJoshua Gunn Jr' (try it on Scholar)

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  1.  24
    V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the (...)
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  2. George W. Carey, James W. Ceaser, Michael A. Gillespie, John Gueguen Jr, Manfred Henningsen, Theodore J. Lowi, John Marini, Edward B. McLean, Larry Peterman, David Ricci, Steven B. Smith & E. Robert Statham Jr (eds.) (2002). Public Philosophy and Political Science: Crisis and Reflection. Lexington Books.
    The crisis of western civilization is a crisis of public philosophy. This is the charge of Public Philosophy and Political Science, a stunning new collection of essays edited by E. Robert Statham Jr. Vividly cataloging the decay of the moral and intellectual foundations of civic liberty, the book portrays a generation of Americans alienated from institutions built on public philosophy. The work exposes the failure of America's political scientists to acknowledge and understand this alarming crisis in the American body politic. (...)
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  3. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.
  4.  79
    James Limburg (forthcoming). Book Review: Preaching the Psalms by J Clinton McCann, Jr, and James C Howell Abingdon Nashville 2001 144 Pp $15 00 ISBN 0687 04499-5; Journey Through the Psalms by Denise Dombkowski Hopkins Revised and Expanded Chalice St Louis 2002 176pp 26 99 (Cloth) ISBN 0-8272-1714-5. [REVIEW] Interpretation 57 (2):212-214.
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  5. James Hamilton (1982). J. David Hoeveler, Jr., "James McCosh and the Scottish Intellectual Tradition". [REVIEW] Transactions of the Charles S. Peirce Society 18 (4):370.
     
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  6.  2
    Karl Keating (1985). Tried as by Fire," by James J. Thompson, Jr". The Chesterton Review 11 (3):377-378.
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  7.  1
    James M. Smith (1972). Religious Language After J. L. Austin1: James M. Smith and James Wm. McClendon, Jr. Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not elsewhere (...)
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  8. Wayne J. Froman (1993). Hugh J. Silverman and James Barry, Jr., Eds., Texts and Dialogues: Maurice Merleau· Ponty Reviewed By. Philosophy in Review 13 (1):59-61.
     
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  9. Donald J. Silversmith (1968). James B. Conklin, Jr. And Donald J. Silversmith! In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif. 2--2.
     
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  10.  12
    Louis A. Barth (1984). Marxism and Alternatives. By Tom Rockmore, William J. Gavin, James G. Colbert, Jr., and Thomas J. Blakeley. Modern Schoolman 61 (2):139-140.
  11.  10
    Jonathan Barnes (1993). Albert A. Bell Jr, Jr., James B. Allis: Resources in Ancient Philosophy: An Annotated Bibliography of Scholarship in English, 1965–1989. Pp. Xvii + 799. Metuchen, N.J./London: The Scarecrow Press/Shelwing, 1991. £59.65. [REVIEW] The Classical Review 43 (01):189-.
  12. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  13.  10
    James J. BrownJoshua Gunn Jr (2009). Acts of Enjoyment: Rhetoric, Žižek, and the Return of the Subject (Review). Philosophy and Rhetoric 42 (2):pp. 183-190.
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  14.  7
    P. J. (1958). William James, Philosopher and Man. Review of Metaphysics 12 (1):143-143.
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  15.  4
    A. S. J. (1916). James Leigh Strachan-Davidson (1843–1916) and William Ross Hardie (1862–1916). The Classical Review 30 (04):125-126.
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  16.  4
    M. S. J. (1920). Roger James Cholmeley. The Classical Review 34 (3-4):76-77.
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  17.  7
    John Jay Osborn Jr (1995). : Kill All the Lawyers?: Shakespeare's Legal Appeal. Daniel J. Kornstein. Cardozo Studies in Law and Literature 7 (1):73-77.
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  18.  6
    W. M. J. (1892). The Songs of Sappho, by James S. Easby-Smith, Published for Georgetown University. Stormon' and Jackson: Washington, D.C. 1891. $1. [REVIEW] The Classical Review 6 (1-2):65-.
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  19.  8
    David James (2012). J.G. Fichte and the Atheism Dispute (1798–1800). British Journal for the History of Philosophy 20 (6):1217-1221.
    British Journal for the History of Philosophy, Volume 0, Issue 0, Page 1-4, Ahead of Print.
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  20.  4
    Susan James (2001). Charles L. Griswold, Jr., Adam Smith and the Virtues of Enlightenment:Adam Smith and the Virtues of Enlightenment. Ethics 111 (3):634-637.
  21.  2
    Patrick James (2013). D. Colomo, J. Chapa The Oxyrhynchus Papyri. Volume LXXVI. Pp. Xii + 213, Pls. London: The Egypt Exploration Society, 2011. Cased, £85. ISBN: 978-0-85698-203-3.A. Benaissa The Oxyrhynchus Papyri. Volume LXXVII. Pp. Xii + 163, Pls. London: The Egypt Exploration Society, 2011. Cased, £85. ISBN: 978-0-85698-204-0. [REVIEW] The Classical Review 63 (2):385-389.
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  22.  2
    J. J. (1963). The Metaphysics of William James and John Dewey. Review of Metaphysics 17 (1):148-148.
  23.  6
    Gene G. James (1979). The Concept of Freedom In The Philosophy of W. T. Blackstone, Jr. Social Theory and Practice 5 (2):145-164.
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  24.  3
    E. O. James (1969). J. J. Bachofen. Myth, Religion, and Mother Right. Selected Writings of J. J. Bachofen. Pp. Lvii + 309. . 42s. [REVIEW] Religious Studies 4 (2):317.
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  25.  5
    Liz James (2001). J. Elsner (Ed.): Art and Text in Roman Culture . Pp. Xii + 391, 44 B & W Ills. Cambridge, New York, and Melbourne: Cambridge University Press, 1996. Cased, £45/$75. ISBN: 0-521-43030-. [REVIEW] The Classical Review 51 (02):452-.
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  26.  5
    Susan James (1983). Language and Political Understanding By Michael J. Shapiro Yale University Press, 1981, X + 253 Pp., £18.20. [REVIEW] Philosophy 58 (226):552-.
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  27.  5
    Paula James (2004). Apuleian Role-Play S. Frangoulidis: Roles and Performances in Apuleius' Metamorphoses. Pp. 197. Stuttgart and Weimar: Verlag J. B. Metzler, 2001. Paper. Isbn: 3-476-45284-. [REVIEW] The Classical Review 54 (02):412-.
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  28.  4
    Paula James (2000). J. March: Dictionary of Classical Mythology . Pp. 416, 2 Maps, 148 Ills. London: Cassell, 1998. Cased, £25. ISBN: 0-304-34626-. [REVIEW] The Classical Review 50 (01):382-.
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  29.  1
    Grace James (2014). J. Herring: Caring and the Law. Feminist Legal Studies 22 (3):331-333.
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  30. William James (1976). Essays in Radical Empiricism [Fredson Bowers, Textual Editor; Ignas K. Skrupskelis, Associate Editor; Introd. By John J. Mcdermott]. --. [REVIEW] Harvard University Press.
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  31. Edward James (2003). N. J. Higham and D. H. Hill, Eds., Edward the Elder, 899–924. London and New York: Routledge, 2001. Pp. Xvi, 320; Black-and-White Figures and Tables. [REVIEW] Speculum 78 (4):1316-1318.
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  32. Susan James (1983). SHAPIRO, MICHAEL J. Language and Political Understanding. [REVIEW] Philosophy 58:552.
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  33. A. T. J. (1899). Book Review:Footsteps in Human Progress, Secular and Religious: A Short Series of Letters to a Friend. James Samuelson. [REVIEW] Ethics 9 (2):265-.
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  34. W. J. (1929). Richard Hakluyt and the English Voyages by George Bruner Parks; James A. Williamson. [REVIEW] Isis: A Journal of the History of Science 13:116-118.
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  35.  16
    James J. Brown Jr & Joshua Gunn (2009). Acts of Enjoyment: Rhetoric, Žižek, and the Return of the Subject (Review). Philosophy and Rhetoric 42 (2):183-190.
  36.  3
    D. J. Dooley (1996). The Unbought Grace of Life: Essays in Honor of Russell Kirk, by James E. Person, Jr. The Chesterton Review 22 (3):372-375.
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  37. Thomas Natsoulas (2004). To See Things is to Perceive What They Afford: James J. Gibson's Concept of Affordance. Journal of Mind and Behavior 25 (4):323-347.
    Gibson distinguishes among the properties of environmental things their affordances, which he identifies in terms of that which a thing offers an animal for good or ill. In large part, this article considers his conception of environmental affordances and visually perceiving them, with special attention to the concept of affordance that he exercises in the presentation of his conception. Particular emphasis is placed here on the distinction between the affordance properties of things themselves, and what it is that these things (...)
     
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  38.  4
    Roxana Havrici (2010). Gerrie ter Haar Oi James J. Busuttil (Eds.), The Freedom to Do God's Will. Religious Fundamentalism and Social Change. Journal for the Study of Religions and Ideologies 4 (10):244-245.
    Gerrie ter Haar oi James J. Busuttil (eds.), The Freedom to Do God’s Will. Religious Fundamentalism and Social Change Routledge, London and New York, 2003.
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  39.  5
    Christian Schuster (2010). Gerrie ter Haar, James J. Busuttil (Eds.) Bridge or Barrier: Religion, Violence and Visions for Peace. Journal for the Study of Religions and Ideologies 4 (10):240-243.
    Gerrie ter Haar, James J. Busuttil (eds.) Bridge or barrier: religion, violence and visions for peace Ed. Koninklijke Brill NV, Leiden, The Netherlands, 2005.
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  40. Edward S. Reed (1988). James J. Gibson And The Psychology Of Perception. New Haven: Yale University Press.
  41. James J. Sosnoski (forthcoming). Patricia Harkin James J. Sosnoski. Intertexts: Reading Pedagogy in College Writing Classrooms.
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  42.  2
    M. Gustafson, Stanley Hauerwas, George BChusfh, Andrew Lustig, James J. McCartney, Karen Ritchie, David C. Thomasma & Becky Cox White (1991). The Editors Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Articles for the Journal During 1990: George J. Annas, Nora K. Bell, Robert C. Cefalo, John H. Cover-Dale, Larry Churchill, Rebecca Dresser, Gary B. Ferngren, James. [REVIEW] Journal of Medicine and Philosophy 16 (369).
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  43.  23
    David W. Rodick (2014). William James in Focus: Willing to Believe by William J. Gavin. The Pluralist 9 (3):121-126.
    William J. Gavin is a leading authority on the philosophy of William James. For over forty-five years, his work embodies Jamesian virtues of openness, interdisciplinarity, and novelty. His latest book is Jamesian in the best sense.Gavin investigates the “indissoluble marriage” between “radical empiricism” and “the will to believe”—perennial themes in the Jamesian corpus. Starting with an important heuristic distinction between “manifest” and “latent” meanings, Gavin guides the reader through a landscape where objectivity and subjectivity often collide, resulting in powerful (...)
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  44.  13
    Thomas Natsoulas (1990). Reflective Seeing: An Exploration in the Company of Edmund Husserl and James J. Gibson. Journal of Phenomenological Psychology 21 (1):1-31.
    Discusses reflective seeing in the context of the works of J. J. Gibson (published 1963–79) and E. Husserl (published 1960–83). Topics discussed include (1) naive-realistic seeing, (2) the nature of visual experiences, (3) the relation of reflective seeing to naive-realistic seeing, and (4) levels of consciousness with reference to reflective seeing. (PsycINFO Database Record (c) 2012 APA, all rights reserved).
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  45.  7
    S. J. Harrison (1991). Partial Prophecies James J. O'Hara: Death and the Optimistic Prophecy in Vergil's Aeneid. Pp. Xii + 207. Princeton University Press, 1990. $32.50. [REVIEW] The Classical Review 41 (02):327-328.
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  46. A. J. F. Griffiths (1989). A Primer with Problems Primer of Genetic Analysis: A Problems Approach (1987). By J. N. Thompson Jr., J. J. Hellack & G. Braver. Cambridge University Press, Cambridge Pp. 192, £22.50, £9.95. [REVIEW] Bioessays 10 (6):214-214.
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  47. Steven J. Willett (1999). James J. O'Donnell, Avatars of the Word. From Papyrus to Cyberspace Reviewed By. Philosophy in Review 19 (4):270-272.
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  48. James C. Kaufman (2005). Robert J. Sternberg Todd I. Lubart James C. Kaufman Jean E. Pretz. In K. Holyoak & B. Morrison (eds.), The Cambridge Handbook of Thinking and Reasoning. Cambridge Univ Pr 351.
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  49.  11
    W. S. H. (1938). Der Pragmatismus. R. W. Emerson--W. James--J. Dewey. [REVIEW] Journal of Philosophy 35 (25):695-698.
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  50.  6
    Jennifer A. Amyx (2000). J. Robert Brown, Jr. The Ministry of Finance: Bureaucratic Practices and the Transformation of the Japanese Economy. Westport, CT: Quorum Books, 1999. [REVIEW] Japanese Journal of Political Science 1 (1):157-172.
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