Search results for 'James J. Graham' (try it on Scholar)

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  1.  15
    V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the (...)
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  2. Gordon Graham (2010). The Re-Enchantment of the World: Art Verses Religion. Oxford University Press Uk.
    The Re-enchantment of the World is a philosophical exploration of the role of art and religion as sources of meaning in an increasingly material world dominated by science. Gordon Graham takes as his starting point Max Weber's idea that contemporary Western culture is marked by a 'disenchantment of the world' -- the loss of spiritual value in the wake of religion's decline and the triumph of the physical and biological sciences. Relating themes in Hegel, Nietzsche, Schleiermacher, Schopenhauer, and (...)
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  3.  7
    James J. Graham (1957). The Examined Life. New Scholasticism 31 (3):431-433.
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  4. James E. Graham, Glenn V. Ostir, Steven R. Fisher & Kenneth J. Ottenbacher (2008). Assessing Walking Speed in Clinical Research: A Systematic Review. Journal of Evaluation in Clinical Practice 14 (4):552-562.
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  5. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.
  6.  8
    A. J. Graham (1993). Adolfo J. Domínguez Monedero: La Polis y la Expansión Colonial Griega (Siglos VIII–VI). (Historia Universal Antigua, 6.) Pp. 287; 15 Figs, (Maps and Drawings). Madrid: Sintesis, 1991. Paper. [REVIEW] The Classical Review 43 (01):195-196.
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  7.  94
    Peter J. Graham (2011). Perceptual Entitlement and Basic Beliefs. [REVIEW] Philosophical Studies 153 (3):467-475.
    Perceptual entitlement and basic beliefs Content Type Journal Article DOI 10.1007/s11098-010-9603-3 Authors Peter J. Graham, University of California, 900 University Avenue, Riverside, CA USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  8. David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  9.  10
    L. B. J. (1951). Classic American Philosophers. Peirce, James, Royce, Santayana, Dewey, Whitehead. [REVIEW] Journal of Philosophy 48 (17):536-537.
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  10.  11
    Keith Graham (1977). J. L. Austin: A Critique of Ordinary Language Philosophy. Harvester Press.
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  11.  7
    P. J. (1958). William James, Philosopher and Man. Review of Metaphysics 12 (1):143-143.
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  12.  2
    George Graham (1985). Ecological Ethics and Politics. By H. J. McCloskey. Modern Schoolman 62 (2):143-144.
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  13.  2
    Patrick James (2013). D. Colomo, J. Chapa The Oxyrhynchus Papyri. Volume LXXVI. Pp. Xii + 213, Pls. London: The Egypt Exploration Society, 2011. Cased, £85. ISBN: 978-0-85698-203-3.A. Benaissa The Oxyrhynchus Papyri. Volume LXXVII. Pp. Xii + 163, Pls. London: The Egypt Exploration Society, 2011. Cased, £85. ISBN: 978-0-85698-204-0. [REVIEW] The Classical Review 63 (2):385-389.
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  14.  2
    J. J. (1963). The Metaphysics of William James and John Dewey. Review of Metaphysics 17 (1):148-148.
  15.  6
    David James (2012). J.G. Fichte and the Atheism Dispute (1798–1800). British Journal for the History of Philosophy 20 (6):1217-1221.
    British Journal for the History of Philosophy, Volume 0, Issue 0, Page 1-4, Ahead of Print.
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  16.  8
    Daniel W. Graham (2006). De Haas (F.), Mansfeld (J.) (Edd.) Aristotle's On Generation and Corruption, Book I: Symposium Aristotelicum. Pp . X + 347. Oxford: Clarendon Press. Cased. £45. ISBN: 0-19-924292-. [REVIEW] The Classical Review 56 (01):63-.
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  17.  8
    Gordon Graham (1996). James Tully, Ed., Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, Cambridge, Cambridge University Press, 1994, Pp. Xvi + 273. Utilitas 8 (1):131.
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  18.  3
    E. O. James (1969). J. J. Bachofen. Myth, Religion, and Mother Right. Selected Writings of J. J. Bachofen. Pp. Lvii + 309. . 42s. [REVIEW] Religious Studies 4 (2):317.
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  19.  2
    W. M. J. (1892). The Songs of Sappho, by James S. Easby-Smith, Published for Georgetown University. Stormon' and Jackson: Washington, D.C. 1891. $1. [REVIEW] The Classical Review 6 (1-2):65-.
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  20.  5
    Susan James (1983). Language and Political Understanding By Michael J. Shapiro Yale University Press, 1981, X + 253 Pp., £18.20. [REVIEW] Philosophy 58 (226):552-.
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  21.  5
    Paula James (2004). Apuleian Role-Play S. Frangoulidis: Roles and Performances in Apuleius' Metamorphoses. Pp. 197. Stuttgart and Weimar: Verlag J. B. Metzler, 2001. Paper. Isbn: 3-476-45284-. [REVIEW] The Classical Review 54 (02):412-.
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  22.  1
    R. L. Graham (1973). Review: James Rosenberg, The Application of Ternary Semigroups to the Study of $N$-Valued Sheffer Functions. [REVIEW] Journal of Symbolic Logic 38 (3):520-520.
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  23.  3
    Liz James (2001). J. Elsner (Ed.): Art and Text in Roman Culture . Pp. Xii + 391, 44 B & W Ills. Cambridge, New York, and Melbourne: Cambridge University Press, 1996. Cased, £45/$75. ISBN: 0-521-43030-. [REVIEW] The Classical Review 51 (02):452-.
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  24.  1
    Grace James (2014). J. Herring: Caring and the Law. Feminist Legal Studies 22 (3):331-333.
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  25.  1
    Gordon Graham (2011). Thomas Reid: Essays on the Active Powers of Man, Ed. Knud Haakonssen and James A. Harris. Edinburgh: Edinburgh University Press, 2010. Xxv+ 388 Pp.# 100 Hbk. ISBN 9780748617081. [REVIEW] Journal of Scottish Philosophy 9 (2):253-254.
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  26.  2
    Paula James (2000). J. March: Dictionary of Classical Mythology . Pp. 416, 2 Maps, 148 Ills. London: Cassell, 1998. Cased, £25. ISBN: 0-304-34626-. [REVIEW] The Classical Review 50 (01):382-.
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  27. G. Graham (1987). J. Raz, "The Morality of Freedom". Philosophical Quarterly 37 (149):481.
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  28. Daniel W. Graham (1989). Oxford Studies in Ancient Philosophy, Vol. 4: A Festschrift for J.L. Ackrill. History of European Ideas 10 (1):103-104.
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  29. Lou Graham (1999). The Excruciating History of Dentistry: Toothsome Tales and Oral Oddities From Babylon to Braces By James Wynbrandt. Perspectives in Biology and Medicine 43 (1):144-145.
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  30. William James (1976). Essays in Radical Empiricism [Fredson Bowers, Textual Editor; Ignas K. Skrupskelis, Associate Editor; Introd. By John J. Mcdermott]. --. [REVIEW] Harvard University Press.
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  31. Edward James (2003). N. J. Higham and D. H. Hill, Eds., Edward the Elder, 899–924. London and New York: Routledge, 2001. Pp. Xvi, 320; Black-and-White Figures and Tables. [REVIEW] Speculum 78 (4):1316-1318.
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  32. Susan James (1983). SHAPIRO, MICHAEL J. Language and Political Understanding. [REVIEW] Philosophy 58:552.
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  33. A. T. J. (1899). Book Review:Footsteps in Human Progress, Secular and Religious: A Short Series of Letters to a Friend. James Samuelson. [REVIEW] Ethics 9 (2):265-.
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  34. M. J. M. J. (1980). History and Human Existence. From Marx to Merleau-Ponty. By James Miller. [REVIEW] History and Theory 19 (2):241.
     
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  35. A. S. J. (1916). James Leigh Strachan-Davidson (1843–1916) and William Ross Hardie (1862–1916). The Classical Review 30 (04):125-126.
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  36. W. J. (1929). Richard Hakluyt and the English Voyages by George Bruner Parks; James A. Williamson. [REVIEW] Isis: A Journal of the History of Science 13:116-118.
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  37. M. S. J. (1920). Roger James Cholmeley. The Classical Review 34 (3-4):76-77.
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  38.  85
    Peter J. Graham (1997). What is Testimony? Philosophical Quarterly 47 (187):227-232.
    C.A.J. Coady, in his book Testimony: A Philosophical Study (Oxford: Clarendon Press, 1992), offers conditions on an assertion that p to count as testimony. He claims that the assertion that p must be by a competent speaker directed to an audience in need of evidence and it must be evidence that p. I offer examples to show that Coady’s conditions are too strong. Testimony need not be evidence; the speaker need not be competent; and, the statement need not be relevant (...)
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  39.  81
    Peter J. Graham (2000). The Reliability of Testimony. Philosophy and Phenomenological Research 61 (3):695-709.
    Are we entitled or justified in taking the word of others at face value? An affirmative answer to this question is associated with the views of Thomas Reid. Recently, C. A. J. Coady has defended a Reidian view in his impressive and influential book. Testimony: A Philosophical Study. His central and most Oliginal argument for his positions involves reflection upon the practice of giving and accepting reports, of making assertions and relying on the word of others. His argument purports to (...)
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  40. Wendy James & Michael Lambek (2003). The Ceremonial Animal: A New Portrait of Anthropology. OUP Oxford.
    Adapting Wittgenstein's concept of the human species as 'a ceremonial animal', Wendy James discusses in a readable and lively style the conceptual ordering of space, time, and rhythm; the mutualities of language, consciousness, ritual and religious practice; the dialectics of gender and generation; power, war, and peace; and large-scale modern social formations such as the city and the nation. The Foreword is by Michael J. Lambek, Professor of Anthropology, University of Toronto.
     
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  41.  2
    John T. Graham (2001). The Social Thought of Ortega y Gasset: A Systematic Synthesis in Postmodernism and Interdisciplinarity. University of Missouri Press.
    _The Social Thought of Ortega y Gasset_ is the third and final volume of John T. Graham's massive investigation of the thought of Ortega, the renowned twentieth-century Spanish essayist and philosopher. This volume concludes the synthetic trilogy on Ortega's thought as a whole, after previous studies of his philosophy of life and his theory of history. As the last thing on which he labored, Ortega's social theory completed what he called a "system of life" in (...)
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  42. Thomas Natsoulas (2004). To See Things is to Perceive What They Afford: James J. Gibson's Concept of Affordance. Journal of Mind and Behavior 25 (4):323-347.
    Gibson distinguishes among the properties of environmental things their affordances, which he identifies in terms of that which a thing offers an animal for good or ill. In large part, this article considers his conception of environmental affordances and visually perceiving them, with special attention to the concept of affordance that he exercises in the presentation of his conception. Particular emphasis is placed here on the distinction between the affordance properties of things themselves, and what it is that these things (...)
     
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  43.  4
    Roxana Havrici (2010). Gerrie ter Haar Oi James J. Busuttil (Eds.), The Freedom to Do God's Will. Religious Fundamentalism and Social Change. Journal for the Study of Religions and Ideologies 4 (10):244-245.
    Gerrie ter Haar oi James J. Busuttil (eds.), The Freedom to Do God’s Will. Religious Fundamentalism and Social Change Routledge, London and New York, 2003.
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  44.  5
    Christian Schuster (2010). Gerrie ter Haar, James J. Busuttil (Eds.) Bridge or Barrier: Religion, Violence and Visions for Peace. Journal for the Study of Religions and Ideologies 4 (10):240-243.
    Gerrie ter Haar, James J. Busuttil (eds.) Bridge or barrier: religion, violence and visions for peace Ed. Koninklijke Brill NV, Leiden, The Netherlands, 2005.
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  45. James J. Sosnoski (forthcoming). Patricia Harkin James J. Sosnoski. Intertexts: Reading Pedagogy in College Writing Classrooms.
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  46. Edward S. Reed (1988). James J. Gibson And The Psychology Of Perception. New Haven: Yale University Press.
  47.  2
    M. Gustafson, Stanley Hauerwas, George BChusfh, Andrew Lustig, James J. McCartney, Karen Ritchie, David C. Thomasma & Becky Cox White (1991). The Editors Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Articles for the Journal During 1990: George J. Annas, Nora K. Bell, Robert C. Cefalo, John H. Cover-Dale, Larry Churchill, Rebecca Dresser, Gary B. Ferngren, James. [REVIEW] Journal of Medicine and Philosophy 16 (369).
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  48.  13
    Thomas Natsoulas (1990). Reflective Seeing: An Exploration in the Company of Edmund Husserl and James J. Gibson. Journal of Phenomenological Psychology 21 (1):1-31.
    Discusses reflective seeing in the context of the works of J. J. Gibson (published 1963–79) and E. Husserl (published 1960–83). Topics discussed include (1) naive-realistic seeing, (2) the nature of visual experiences, (3) the relation of reflective seeing to naive-realistic seeing, and (4) levels of consciousness with reference to reflective seeing. (PsycINFO Database Record (c) 2012 APA, all rights reserved).
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  49.  3
    P. J. Rhodes (2004). A Festschrift for A. J. Graham V. B. Gorman, E. W. Robinson (Edd.): Oikistes. Studies in Constitutions, Colonies, and Military Power in the Ancient World Offered in Honor of A. J. Graham (Mnemosyne Suppl. 234.) Pp. XVII + 396, Maps, Ills. Leiden, Boston, and Cologne: Brill, 2002. Cased, €89/Us$104. Isbn: 90-04-12579-. [REVIEW] The Classical Review 54 (01):148-.
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  50.  3
    S. J. Harrison (1991). Partial Prophecies James J. O'Hara: Death and the Optimistic Prophecy in Vergil's Aeneid. Pp. Xii + 207. Princeton University Press, 1990. $32.50. [REVIEW] The Classical Review 41 (02):327-328.
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