Search results for 'James J. Markham' (try it on Scholar)

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  1.  15
    V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the (...)
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  2.  11
    Kenneth V. Iserson, Floyd B. Goffin & James J. Markham (1989). The Future Functions of Hospital Ethics Committees. HEC Forum 1 (2):63-76.
  3. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.
  4.  10
    L. B. J. (1951). Classic American Philosophers. Peirce, James, Royce, Santayana, Dewey, Whitehead. [REVIEW] Journal of Philosophy 48 (17):536-537.
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  5.  7
    P. J. (1958). William James, Philosopher and Man. Review of Metaphysics 12 (1):143-143.
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  6.  2
    Patrick James (2013). D. Colomo, J. Chapa The Oxyrhynchus Papyri. Volume LXXVI. Pp. Xii + 213, Pls. London: The Egypt Exploration Society, 2011. Cased, £85. ISBN: 978-0-85698-203-3.A. Benaissa The Oxyrhynchus Papyri. Volume LXXVII. Pp. Xii + 163, Pls. London: The Egypt Exploration Society, 2011. Cased, £85. ISBN: 978-0-85698-204-0. [REVIEW] The Classical Review 63 (2):385-389.
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  7.  2
    J. J. (1963). The Metaphysics of William James and John Dewey. Review of Metaphysics 17 (1):148-148.
  8.  6
    David James (2012). J.G. Fichte and the Atheism Dispute (1798–1800). British Journal for the History of Philosophy 20 (6):1217-1221.
    British Journal for the History of Philosophy, Volume 0, Issue 0, Page 1-4, Ahead of Print.
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  9.  3
    E. O. James (1969). J. J. Bachofen. Myth, Religion, and Mother Right. Selected Writings of J. J. Bachofen. Pp. Lvii + 309. . 42s. [REVIEW] Religious Studies 4 (2):317.
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  10.  2
    W. M. J. (1892). The Songs of Sappho, by James S. Easby-Smith, Published for Georgetown University. Stormon' and Jackson: Washington, D.C. 1891. $1. [REVIEW] The Classical Review 6 (1-2):65-.
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  11.  5
    Susan James (1983). Language and Political Understanding By Michael J. Shapiro Yale University Press, 1981, X + 253 Pp., £18.20. [REVIEW] Philosophy 58 (226):552-.
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  12.  5
    Paula James (2004). Apuleian Role-Play S. Frangoulidis: Roles and Performances in Apuleius' Metamorphoses. Pp. 197. Stuttgart and Weimar: Verlag J. B. Metzler, 2001. Paper. Isbn: 3-476-45284-. [REVIEW] The Classical Review 54 (02):412-.
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  13.  3
    Liz James (2001). J. Elsner (Ed.): Art and Text in Roman Culture . Pp. Xii + 391, 44 B & W Ills. Cambridge, New York, and Melbourne: Cambridge University Press, 1996. Cased, £45/$75. ISBN: 0-521-43030-. [REVIEW] The Classical Review 51 (02):452-.
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  14.  1
    Grace James (2014). J. Herring: Caring and the Law. Feminist Legal Studies 22 (3):331-333.
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  15.  2
    Paula James (2000). J. March: Dictionary of Classical Mythology . Pp. 416, 2 Maps, 148 Ills. London: Cassell, 1998. Cased, £25. ISBN: 0-304-34626-. [REVIEW] The Classical Review 50 (01):382-.
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  16. William James (1976). Essays in Radical Empiricism [Fredson Bowers, Textual Editor; Ignas K. Skrupskelis, Associate Editor; Introd. By John J. Mcdermott]. --. [REVIEW] Harvard University Press.
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  17. Edward James (2003). N. J. Higham and D. H. Hill, Eds., Edward the Elder, 899–924. London and New York: Routledge, 2001. Pp. Xvi, 320; Black-and-White Figures and Tables. [REVIEW] Speculum 78 (4):1316-1318.
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  18. Susan James (1983). SHAPIRO, MICHAEL J. Language and Political Understanding. [REVIEW] Philosophy 58:552.
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  19. A. T. J. (1899). Book Review:Footsteps in Human Progress, Secular and Religious: A Short Series of Letters to a Friend. James Samuelson. [REVIEW] Ethics 9 (2):265-.
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  20. M. J. M. J. (1980). History and Human Existence. From Marx to Merleau-Ponty. By James Miller. [REVIEW] History and Theory 19 (2):241.
     
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  21. A. S. J. (1916). James Leigh Strachan-Davidson (1843–1916) and William Ross Hardie (1862–1916). The Classical Review 30 (04):125-126.
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  22. W. J. (1929). Richard Hakluyt and the English Voyages by George Bruner Parks; James A. Williamson. [REVIEW] Isis: A Journal of the History of Science 13:116-118.
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  23. M. S. J. (1920). Roger James Cholmeley. The Classical Review 34 (3-4):76-77.
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  24. Wendy James & Michael Lambek (2003). The Ceremonial Animal: A New Portrait of Anthropology. OUP Oxford.
    Adapting Wittgenstein's concept of the human species as 'a ceremonial animal', Wendy James discusses in a readable and lively style the conceptual ordering of space, time, and rhythm; the mutualities of language, consciousness, ritual and religious practice; the dialectics of gender and generation; power, war, and peace; and large-scale modern social formations such as the city and the nation. The Foreword is by Michael J. Lambek, Professor of Anthropology, University of Toronto.
     
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  25. Wendy James (2004). Ceremonial Animal. Oxford University Press Uk.
    Adapting Wittgenstein's concept of the human species as 'a ceremonial animal', Wendy James writes vividly and readably. Her new overview advocates a clear line of argument: that the concept of social form is a primary key to anthropology and the human sciences as a whole. Weaving memorable ethnographic examples into her text, James brings together carefully selected historical sources as well as references to current ideas in neighbouring disciplines such as archaeology, paleoanthropology, genetics, art and material culture, ethnomusicology, (...)
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  26. Wendy James (2005). The Ceremonial Animal: A New Portrait of Anthropology. Oxford University Press Uk.
    Adapting Wittgenstein's concept of the human species as 'a ceremonial animal', Wendy James writes vividly and readably. Her new overview advocates a clear line of argument: that the concept of social form is a primary key to anthropology and the human sciences as a whole. Weaving memorable ethnographic examples into her text, James brings together carefully selected historical sources as well as references to current ideas in neighbouring disciplines such as archaeology, paleoanthropology, genetics, art and material culture, ethnomusicology, (...)
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  27.  35
    F. C. Bartlett, A. E. Taylor, J. C. Gregory, H. F. Hallet, Salvatore Messina, E. J. Thomas, James Drever, W. J., John Laird, R. P. & C. A. Mace (1924). New Books. [REVIEW] Mind 33 (129):94-113.
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  28.  11
    A. C. Ewing, T. E., James Drever, William Brown, James Drever, W. J., M. A., R. A., J. S. MacKenzie, W. D. Ross & J. Ellis McTaggart (1925). New Books. [REVIEW] Mind 34 (133):104-122.
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  29.  7
    J. Strain James (1991). Chronic Illness and the Physician-Patient Relationship: A Response to the Hastings Center's "Ethical Challenges of Chronic Illness". Journal of Medicine and Philosophy 16 (2).
    The following article is a response to the position paper of the Hastings Center, "Ethical Challenges of Chronic Illness", a product of their three year project on Ethics and Chronic Care. The authors of this paper, three prominent bioethicists, Daniel Callahan, Arthur Caplan, and Bruce Jennings, argue that there should be a different ethic for acute and chronic care. In pressing this distinction they provide philosophical grounds for limiting medical care for the elderly and chronically ill. We give a critical (...)
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  30.  2
    J. G. James (1904). The Ethics of Passive Resistance. International Journal of Ethics 14 (3):280-291.
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  31.  3
    J. G. James (1906). Religious Revivals: Their Ethical Significance. International Journal of Ethics 16 (3):332-340.
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  32. J. Myrle James (1967). Education and Physical Education. London, Bell.
     
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  33. Thomas Natsoulas (2004). To See Things is to Perceive What They Afford: James J. Gibson's Concept of Affordance. Journal of Mind and Behavior 25 (4):323-347.
    Gibson distinguishes among the properties of environmental things their affordances, which he identifies in terms of that which a thing offers an animal for good or ill. In large part, this article considers his conception of environmental affordances and visually perceiving them, with special attention to the concept of affordance that he exercises in the presentation of his conception. Particular emphasis is placed here on the distinction between the affordance properties of things themselves, and what it is that these things (...)
     
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  34.  4
    Roxana Havrici (2010). Gerrie ter Haar Oi James J. Busuttil (Eds.), The Freedom to Do God's Will. Religious Fundamentalism and Social Change. Journal for the Study of Religions and Ideologies 4 (10):244-245.
    Gerrie ter Haar oi James J. Busuttil (eds.), The Freedom to Do God’s Will. Religious Fundamentalism and Social Change Routledge, London and New York, 2003.
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  35.  5
    Christian Schuster (2010). Gerrie ter Haar, James J. Busuttil (Eds.) Bridge or Barrier: Religion, Violence and Visions for Peace. Journal for the Study of Religions and Ideologies 4 (10):240-243.
    Gerrie ter Haar, James J. Busuttil (eds.) Bridge or barrier: religion, violence and visions for peace Ed. Koninklijke Brill NV, Leiden, The Netherlands, 2005.
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  36. James J. Sosnoski (forthcoming). Patricia Harkin James J. Sosnoski. Intertexts: Reading Pedagogy in College Writing Classrooms.
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  37. Edward S. Reed (1988). James J. Gibson And The Psychology Of Perception. New Haven: Yale University Press.
  38.  2
    M. Gustafson, Stanley Hauerwas, George BChusfh, Andrew Lustig, James J. McCartney, Karen Ritchie, David C. Thomasma & Becky Cox White (1991). The Editors Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Articles for the Journal During 1990: George J. Annas, Nora K. Bell, Robert C. Cefalo, John H. Cover-Dale, Larry Churchill, Rebecca Dresser, Gary B. Ferngren, James. [REVIEW] Journal of Medicine and Philosophy 16 (369).
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  39.  13
    Thomas Natsoulas (1990). Reflective Seeing: An Exploration in the Company of Edmund Husserl and James J. Gibson. Journal of Phenomenological Psychology 21 (1):1-31.
    Discusses reflective seeing in the context of the works of J. J. Gibson (published 1963–79) and E. Husserl (published 1960–83). Topics discussed include (1) naive-realistic seeing, (2) the nature of visual experiences, (3) the relation of reflective seeing to naive-realistic seeing, and (4) levels of consciousness with reference to reflective seeing. (PsycINFO Database Record (c) 2012 APA, all rights reserved).
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  40.  3
    S. J. Harrison (1991). Partial Prophecies James J. O'Hara: Death and the Optimistic Prophecy in Vergil's Aeneid. Pp. Xii + 207. Princeton University Press, 1990. $32.50. [REVIEW] The Classical Review 41 (02):327-328.
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  41. Steven J. Willett (1999). James J. O'Donnell, Avatars of the Word. From Papyrus to Cyberspace Reviewed By. Philosophy in Review 19 (4):270-272.
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  42.  21
    David W. Rodick (2014). William James in Focus: Willing to Believe by William J. Gavin. The Pluralist 9 (3):121-126.
    William J. Gavin is a leading authority on the philosophy of William James. For over forty-five years, his work embodies Jamesian virtues of openness, interdisciplinarity, and novelty. His latest book is Jamesian in the best sense.Gavin investigates the “indissoluble marriage” between “radical empiricism” and “the will to believe”—perennial themes in the Jamesian corpus. Starting with an important heuristic distinction between “manifest” and “latent” meanings, Gavin guides the reader through a landscape where objectivity and subjectivity often collide, resulting in powerful (...)
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  43.  10
    W. S. H. (1938). Der Pragmatismus. R. W. Emerson--W. James--J. Dewey. [REVIEW] Journal of Philosophy 35 (25):695-698.
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  44.  4
    Owen Anderson (2015). James J.S. Foster ,Scottish Philosophy in America. Exeter: Imprint Academic, 2012. 218 Pp. $29.90 Pb. ISBN 9781845401610. [REVIEW] Journal of Scottish Philosophy 13 (2):163-165.
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  45.  13
    Edward S. Reed (1986). James J. Gibson's Revolution in Perceptual Psychology: A Case Study of the Transformation of Scientific Ideas. Studies in History and Philosophy of Science Part A 17 (1):65-98.
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  46.  4
    Ladina Bezzola (1997). James J. Bono, The Word of God and the Languages of Man: Interpreting Nature in Modern Science and Medicine. [REVIEW] Journal of the History of Biology 30 (3):489-492.
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  47.  7
    Daphne Spain (1994). Reply to James J. Chriss. Sociological Theory 12 (1):110-111.
  48.  28
    John W. Yolton (1984). Reasons for Realism. Selected Essays of James J. Gibson. Edited by Edward Reed and Rebecca Jones. New Jersey: Lawrence Erlbaum Associates, 1982. Pp. XVI + 449. $39.95. [REVIEW] Philosophy of the Social Sciences 14 (3):430-430.
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  49.  6
    Bede Rundle (1992). James J. Gibson and the Psychology of Perception. International Studies in Philosophy 24 (1):128-129.
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  50.  2
    Dennis Rohatyn (1987). Contemporary Marxism: Essays in Honor of J . M. Bochenski. Edited by James J. O'Rourke, Thomas J. Blakeley, and Friedrich J. Rapp. [REVIEW] Modern Schoolman 64 (3):205-207.
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